can be restored in

κύω, post-Hom. form of κυέω ([tense] aor. 1 in [dialect] Ep., v. infr. 11):

I in [tense] pres. and [tense] impf., of females, conceive, Λάβδα κύει τέξει δὲ κτλ. Orac. ap. Hdt.5.92.β, cf. Ar.Fr. 609, Pl.Lg. 789e, etc.;

κύω μῆνα ὄγδοον ἤδη Luc.DMeretr.2.1

;

κ. ἀπό τινος Id.Gall.19

: metaph.,

κύει πόλις ἥδε Thgn.39

.

2 rarely c.acc., to be pregnant with,

οὐδὲ κύουσι πολλὰ κυήματα Arist.HA 543b22

;

παιδίον Luc.DMeretr.2.4

: metaph., ἡ ψυχή μου ἀεὶ τοῦτο κύουσα (al. κυοῦσα)

διῆγεν X.Cyr.5.4.35

:—[voice] Pass., to be borne in the womb,

τὰ κυόμενα παιδία Arist.Pr. 860a21

, Jul.Or.2.99c.

II in [tense] aor. [voice] Act. ἔκῡσα, causal, of the male, impregnate, metaph.,

ὄμβρος ἔκυσε γαῖαν A.Fr.44.4

:—[tense] aor. [voice] Med. ἐκῡσάμην, of the female, conceive,

οὓς τέκε κυσαμένη Hes.Th. 125

, cf. 405, h.Hom.1.4; Ζηνί by Zeus, Asius Fr.Ep.1.3 K.;

ὅσσους.. Τυφάονι κύσατο Κητώ Euph.112

.—The forms κυέω and κύω seem synonymous, but κυέω ([etym.] κυῶ ) is the better-attested form in [dialect] Att. Prose ( κύοντα only v.l. in Pl. Tht. 151b, κύοντες is read in Arist.HA 544a23 (v.l. κύονες, ποιοῦντες) , κύοντα ib. 585a3, κυόμενα (v.l. - ούμενα) Pr.l.c., κυόμενον (v.l. - ούμενον) GA 730b4, but

κυοῦντες HA 610b3

;

ἐκύομεν LXX

ls.59.13).—The [tense] pres. κύω has [pron. full] ῠ in verse, but forms of κῠέω can be restored by altering the accent.—The causal sense belongs only to the [tense] aor. ἔκῡσα.

χρεών, [dialect] Ion. [full] χρεόν (the form best attested in Parm.8.45 and Hdt.); also [full] χρειών, Democr.55, τό: gen.

A

τοῦ χρεών E.Hipp. 1256

, HF21, but little used save in nom. and acc.:—that which must be,

κατὰ τὸ χ. Anaximand.1

(Diels Vorsokr.5);

τὴν μοῖραν εἰς τὸ μὴ χ. παραστρέφων E.Fr.491.3

;

χ. τοῦ χρησμοῦ Plu.Nic.14

.

II necessity, fate,

ἥ τε ἡλικία καὶ τὸ χ. Pl.Phdr. 255a

;

μοίρας τοῦ χρεών τ' ἀπαλλαγή E.Hipp. 1256

;

εἰς τὸ χ. ἰέναι Pl.Ax. 364c

; ἀπελθεῖν εἰς τὸ χ., εἰς τὸ χ. ἀπαλλάσσεσθαι, Str.1.3.21, J.AJ7.15.1; οἱ τὴν εἰς τὸ χ. πορευόμενοι (cj. for ποιούμενοι), v. l. τῶν εἰς τὸ χ. ὁδευόντων, Plu.2.113c;

τό τοι χρεὼν οὐκ ἔστι μὴ χρεὼν ποιεῖν Trag.Adesp.368

;

ὅ τι γὰρ μὴ χ. οὔτοι χ. παθεῖν E. Ba. 515

; [

Ἀλέξανδρον] τὸ χ. ἐν Βαβυλῶνι κατέλαβε Jul.Or.3.107c

.

2 mostly in the phrase χρεών (sc. ἐστι), like χρή, it is necessary, c. inf., Thgn.564, A.Ag. 922, S.OT 633, Democr. l. c., etc.: c. acc. et inf., Pi.P.2.52, Hdt.1.41,57, 2.133, A.Pr. 772, 970, al., S.Ph. 1439, Ar. Eq. 138, Th.5.49;

τὸ χ. γενέσθαι Hdt.7.17

.

3 sts. as a neut. part. (like ἐξόν, etc.), it being necessary, since it was necessary, Id.5.50.

III less freq., that which is expedient or right,

ὅρκον δ' οὔτ' ἄδικον χ. ἔμμεναι οὔτε δίκαιον Choeril.7

;

ἔννεπε τί σοι χρεὼν ὑπουργεῖν S.Ph. 143

(lyr.);

μητέρ' εἰ χ. ταύτην προσαυδᾶν Id.El. 273

, cf. 983, Ar.Nu. 1446(lyr.), etc.; with the Art.,

ἔκανες ὃν οὐ χρῆν, καὶ τὸ μὴ χ. πάθε A.

Ch..930: abs. in part., ὑμεῖς ἂν οὐ χ. ἄρχοιτε ye would rule unrightfully, Th.3.40.—In Trag. χρεών ( = χρή ) appears without ἐστί or ἦν; in Ar. and Prose the verb is more commonly added, but not in Ar.Nu. l. c., Pl.Sph. 220d, Criti. 107b, al.

IV as Adj.,

τῷ χ. πόσει E.Fr. 501

. (Not in Hom. or Hes., Od.15.201 being f. l. for χρεώ.) [In Poets χρεών is sts. monosyll., as in Choeril. l. c., Parm.4.5, al.; outside of hexameters prob. always disyll., since χρή can be restored in E.IT 1486, Fr.733.3.] (From χρεώ, with addition of ν from the synonym δέον; when used as part. abs., as in Sol.Fr.34.6, Th.3.40, from χρεὼ ὄν.)

Grammatical information: f.

Meaning: `power, strength' (Hom., Hes.).

Other forms: acc. ἴν(α) (3 times, only before vow., s. below), instr. ἶφι

Derivatives: ἴφι-ος `strong' ( ἴφια μῆλα Hom., D. P.; on the formation Schwyzer 461) with PN as Ϝιφιάδας, Ϝίφιτος (Boeot., Cor.), Ἶφις (Ι 667 a. o.; endearing name); s. also ἴφθιμος. -

Origin: IE [Indo-European] [1123] * uiH- `strength'

Etymology: H. γίς (= Ϝίς)... ἰσχύς confirms the identity of (Ϝ)ίς `strength' with Lat. vīs `id.'); the expected acc. (Ϝ)ί̄ν = vim can be restored from the always antevocalic ἶν'.

Page in Frisk: 1,735-736

ἄφθαρτος, ον (s. φθείρω) pert. to imperviousness to corruption and death, imperishable, incorruptible, immortal (‘higher Koine’ [Nägeli 41, 1; 31]: Philochorus [IV/III B.C.]: 328 Fgm. 188b Jac.; Aristot., Epicurus, Diod S, Dionys. Hal.; Cornutus 1 p. 2, 8; Lucian; Philostrat., Dial. p. 259, 7 K.; Sallust. p. 12, 24; 30, 7; CIG 4240d, 5; OGI 569, 24; PGM 4, 497; 519; 13, 912; Ox 1081, 5; 17f [s. below]; Wsd 12:1; 18:4; JosAs 12:12; ApcEsdr 4:36 p. 29, 14 Tdf.; Ar. 4, 1; Just.; Mel., P. 2, 10 al.; Ath., R. 10 p. 58, 23 al.) of God (Diod S 6, 2, 2 of gods: ἀί̈διοι and ἄφθαρτοι; Zoroaster in Philo of Bybl.: 790 Fgm. 4 Jac. [in Eus., PE 1, 10, 52]; Antipater of Tarsus [150 B.C.]: 3 p. 249, 13 [in Plut., Stoicor. Repugn. 38, p. 1105f]; Herm. Wr. 11, 3; PGM 4, 559 θεοῦ ζῶντος ἀφθάρτου; SibOr, Fgm. 3, 17; Philo, Sacr. Abel. 95, Mos. 2, 171; Jos., Ant. 3, 88; 10, 278; Ar. 4, 1; Just., D. 5, 4.—Cp. Orig., C. Cels. 4, 14, 29) Ro 1:23; 1 Ti 1:17; PtK 2, p. 13, 26; of Christ Dg 9:2 (ὁ ἄφθαρτος καὶ μόνος θεός Theoph. Ant. 3, 30 [p. 268, 27]). Of the resurrected body 1 Cor 15:52. ναός B 16:9; στέφανος 1 Cor 9:25; κληρονομία 1 Pt 1:4; σπορά vs. 23; short ending of Mk; ἀγάπη ἄ. an imperishable love-feast IRo 7:3; ἀγὼν ἄ. 2 Cl 7:3; ἀγαθὰ ἄ. (Philo, Deus Imm. 151) 6:6; καρπὸς ἄ. ITr 11:2; φυτά (Philo, Sacr. Abel. 97) ApcPt 5, 15.—Subst. τὸ ἄ. (SIG 798, 10 [37 A.D.]) B 19:8; ἐν τῷ ἀ. τοῦ πραέως πνεύματος w. the imperishable quality of a gentle spirit (s. πνεῦμα 3c) 1 Pt 3:4. On the basis of the Coptic SJCh 89, 1–3, the text of Ox 1081, 3–5 can be restored as follows: [διαφο]|ρά τε πολλὴ [μεταξὺ]| τῶν ἀφθάρ[τ]ω̣[ν] (there exists) a great difference between the incorruptible things. For ἀ. Ox 1081, 17f [SJCh 90, 15 Coptic] s. prec. entry, end.—DELG s.v. φθείρω. M-M. TW.

πνεῦμα, ατος, τό (πνέω; Aeschyl., Pre-Socr., Hdt.+. On the history of the word s. Rtzst., Mysterienrel.³ 308ff).

① air in movement, blowing, breathing (even the glowing exhalations of a volcanic crater: Diod S 5, 7, 3)

ⓐ wind (Aeschyl. et al.; LXX, EpArist, Philo; Jos., Ant. 2, 343; 349; SibOr 8, 297) in wordplay τὸ πνεῦμα πνεῖ the wind blows J 3:8a (EpJer 60 πνεῦμα ἐν πάσῃ χώρᾳ πνεῖ. But s. TDonn, ET 66, ’54f, 32; JThomas, Restoration Qtrly 24, ’81, 219–24). ὀθόνη πλοίου ὑπὸ πνεύματος πληρουμένη MPol 15:2. Of God ὁ ποιῶν τοὺς ἀγγέλους αὐτοῦ πνεύματα who makes his angels winds Hb 1:7; 1 Cl 36:3 (both Ps 103:4).

ⓑ the breathing out of air, blowing, breath (Aeschyl. et al.; Pla., Tim. 79b; LXX) ὁ ἄνομος, ὅν ὁ κύριος Ἰησοῦς ἀνελεῖ τῷ πνεύματι τοῦ στόματος αὐτοῦ 2 Th 2:8 (cp. Is 11:4; Ps 32:6).

② that which animates or gives life to the body, breath, (life-)spirit (Aeschyl. et al.; Phoenix of Colophon 1, 16 [Coll. Alex. p. 231] πν.=a breathing entity [in contrast to becoming earth in death]; Polyb. 31, 10, 4; Ps.-Aristot., De Mundo 4 p. 394b, 8ff; PHib 5, 54 [III B.C.]; PGM 4, 538; 658; 2499; LXX; TestAbr A 17 p. 98, 19 [Stone p. 44] al.; JosAs 19:3; SibOr 4, 46; Tat. 4:2) ἀφιέναι τὸ πνεῦμα give up one’s spirit, breathe one’s last (Eur., Hec. 571; Porphyr., Vi. Plotini 2) Mt 27:50. J says for this παραδιδόναι τὸ πν. 19:3 (cp. ApcMos 31 ἀποδῶ τὸ πν.; Just., D. 105, 5). Of the return of the (life-)spirit of a deceased person into her dead body ἐπέστρεψεν τὸ πν. αὐτῆς Lk 8:55 (cp. Jdg 15:19). εἰς χεῖράς σου παρατίθεμαι τὸ πν. μου into your hands I entrust my spirit 23:46 (Ps 30:6; for alleged focus on ἐλπίζειν s. EBons, BZ 38, ’94, 93–101). κύριε Ἰησοῦ, δέξαι τὸ πνεῦμά μου Ac 7:59; composite of both passages AcPl Ha 10, 23 (cp. ApcMos 42). τὸ πν. μου ὁ δεσπότης δέξεται GJs 23:3 (on the pneuma flying upward after death cp. Epicharm. in Vorsokrat. 23 [=13, 4th ed.], B 9 and 22; Eur., Suppl. 533 πνεῦμα μὲν πρὸς αἰθέρα, τὸ σῶμα δʼ ἐς γῆν; PGM 1, 177ff τελευτήσαντός σου τὸ σῶμα περιστελεῖ, σοῦ δὲ τὸ πνεῦμα … εἰς ἀέρα ἄξει σὺν αὑτῷ ‘when you are dead [the angel] will wrap your body … and take your spirit with him into the sky’). τὸ σῶμα χωρὶς πν. νεκρόν ἐστιν Js 2:26. πν. ζωῆς ἐκ τ. θεοῦ εἰσῆλθεν ἐν αὐτοῖς (i.e. the prophet-witnesses who have been martyred) Rv 11:11 (cp. Ezk 37:10 v.l. εἰσῆλθεν εἰς αὐτοὺς πνεῦμα ζωῆς; vs. 5). Of the spirit that animated the image of a beast, and enabled it to speak and to have Christians put to death 13:15.—After a person’s death, the πν. lives on as an independent being, in heaven πνεύματα δικαὶων τετελειωμένων Hb 12:23 (cp. Da 3:86 εὐλογεῖτε, πνεύματα καὶ ψυχαὶ δικαίων, τὸν κύριον). According to non-biblical sources, the πν. are in the netherworld (cp. En 22:3–13; Sib Or 7, 127) or in the air (PGM 1, 178), where evil spirits can prevent them from ascending higher (s. ἀήρ2b). τοῖς ἐν φυλακῇ πνεύμασιν πορευθεὶς ἐκήρυξεν 1 Pt 3:19 belongs here if it refers to Jesus’ preaching to the spirits of the dead confined in Hades (so Usteri et al.; s. also JMcCulloch, The Harrowing of Hell, 1930), whether it be when he descended into Hades, or when he returned to heaven (so RBultmann, Bekenntnis u. Liedfragmente im 1 Pt: ConNeot11, ’47, 1–14).—CClemen, Niedergefahren zu den Toten 1900; JTurmel, La Descente du Christ aux enfers 1905; JMonnier, La Descente aux enfers 1906; HHoltzmann, ARW 11, 1908, 285–97; KGschwind, Die Niederfahrt Christi in die Unterwelt 1911; DPlooij, De Descensus in 1 Pt 3:19 en 4:6: TT 47, 1913, 145–62; JBernard, The Descent into Hades a Christian Baptism (on 1 Pt 3:19ff): Exp. 8th ser., 11, 1916, 241–74; CSchmidt, Gespräche Jesu mit seinen Jüngern: TU 43, 1919, 452ff; JFrings, BZ 17, 1926, 75–88; JKroll, Gott u. Hölle ’32; RGanschinietz, Katabasis: Pauly-W. X/2, 1919, 2359–449; Clemen² 89–96; WBieder, Die Vorstellung v. d. Höllenfahrt Jesu Chr. ’49; SJohnson, JBL 79, ’60, 48–51; WDalton, Christ’s Proclamation to the Spirits ’65. S. also the lit. in Windisch, Hdb.² 1930, exc. on 1 Pt 3:20; ESelwyn, The First Ep. of St. Peter ’46 and 4c below.—This is prob. also the place for θανατωθεὶς μὲν σαρκὶ ζωοποιηθεὶς δὲ πνεύματι• ἐν ᾧ καὶ … 1 Pt 3:18f (some mss. read πνεύματι instead of πνεύμασιν in vs. 19, evidently in ref. to the manner of Jesus’ movement; πνεῦμα is that part of Christ which, in contrast to σάρξ, did not pass away in death, but survived as an individual entity after death; s. ἐν 7). Likew. the contrast κατὰ σάρκα … κατὰ πνεῦμα Ro 1:3f. Cp. 1 Ti 3:16.

③ a part of human personality, spirit

ⓐ when used with σάρξ, the flesh, it denotes the immaterial part 2 Cor 7:1; Col 2:5. Flesh and spirit=the whole personality, in its outer and inner aspects, oft. in Ign.: IMg 1:2; 13:1a; ITr ins; 12:1; IRo ins; ISm 1:1; IPol 5:1; AcPl Ant 13, 18 (=Aa I 237, 3).—In the same sense beside σῶμα, the body (Simplicius, In Epict. p. 50, 1; Ps.-Phoc. 106f; PGM 1, 178) 1 Cor 5:3–5; 7:34.—The inner life of humans is divided into ψυχὴ καὶ πνεῦμα (cp. Ps.-Pla., Axioch. 10 p. 370c τὶ θεῖον ὄντως ἐνῆν πνεῦμα τῇ ψυχῇ=a divine spirit was actually in the soul; Wsd 15:11; Jos., Ant. 1, 34; Tat. 13, 2; 15, 1 et al.; Ath. 27, 1. S. also Herm. Wr. 10, 13; 16f; PGM 4, 627; 630. ἐκ τριῶν συνεστάναι λέγουσι τὸν ἄνθρωπον ἐκ ψυχῆς καὶ σώματος καὶ πνεύματος Did., Gen. 55, 14) Hb 4:12. Cp. Phil 1:27. τὸ πνεῦμα καὶ ἡ ψυχὴ καὶ τὸ σῶμα 1 Th 5:23 (s. GMilligan, Thess. 1908, 78f; EvDobschütz in Meyer X⁷ 1909, 230ff; EBurton, Spirit, Soul, and Flesh 1918; AFestugière, La Trichotomie des 1 Th 5:23 et la Philos. gr.: RSR 20, 1930, 385–415; CMasson, RTP 33, ’45, 97–102; FGrant, An Introd. to NT Thought ’50, 161–66). σαρκί, ψυχῇ, πνεύματι IPhld 11:2.

ⓑ as the source and seat of insight, feeling, and will, gener. as the representative part of human inner life (cp. PGM 4, 627; 3 Km 20:5; Sir 9:9 al.; Just., D. 30, 1; Did., Gen. 232, 5) ἐπιγνοὺς ὁ Ἰησοῦς τῷ πν. αὐτοῦ Mk 2:8. ἀναστενάξας τῷ πν. αὐτοῦ λέγει 8:12 (s. ἀναστενάζω). ἠγαλλίασεν τὸ πν. μου Lk 1:47 (in parallelism w. ψυχή vs. 46, as Sir 9:9). ἠγαλλιάσατο τῷ πν. 10:21 v.l., Ἰησοῦς ἐνεβριμήσατο τῷ πν. J 11:33 (s. ἐμβριμάομαι 3); Ἰης. ἐταράχθη τῷ πν. 13:21. παρωξύνετο τὸ πν. αὐτοῦ ἐν αὐτῷ Ac 17:16; ζέων τῷ πν. with spirit-fervor 18:25 (s. ζέω). τὸ παιδίον ἐκραταιοῦτο πνεύματι Lk 1:80; 2:40 v.l.; ἔθετο ὁ Παῦλος ἐν τῷ πν. Paul made up his mind Ac 19:21 (some would put this pass. in 6c, but cp. Lk 1:66 and analogous formulations Hom. et al. in L-S-J-M s.v. τίθημι A6). προσκυνήσουσιν τῷ πατρὶ ἐν πνεύματι of the spiritual, i.e. the pure, inner worship of God, that has nothing to do w. holy times, places, appurtenances, or ceremonies J 4:23; cp. vs. 24b. πν. συντετριμμένον (Ps 50:19) 1 Cl 18:17; 52:4.—2 Cl 20:4; Hv 3, 12, 2; 3, 13, 2.—This usage is also found in Paul. His conviction (s. 5 below) that the Christian possesses the (divine) πνεῦμα and thus is different fr. all other people, leads him to choose this word in preference to others, in order to characterize a believer’s inner being gener. ᾧ λατρεύω ἐν τῷ πν. μου Ro 1:9. οὐκ ἔσχηκα ἄνεσιν τῷ πν. μου 2 Cor 2:13. Cp. 7:13. As a matter of fact, it can mean simply a person’s very self or ego: τὸ πνεῦμα συμμαρτυρεῖ τῷ πνεύματι ἡμῶν the Spirit (of God) bears witness to our very self Ro 8:16 (cp. PGM 12, 327 ἠκούσθη μου τὸ πνεῦμα ὑπὸ πνεύματος οὐρανοῦ). ἀνέπαυσαν τὸ ἐμὸν πν. καὶ τὸ ὑμῶν they have refreshed both me and you 1 Cor 16:18. ἡ χάρις τοῦ κυρίου ἡμῶν Ἰ. Χρ. μετά τοῦ πν. (ὑμῶν) Gal 6:18; Phil 4:23; Phlm 25. Cp. 2 Ti 4:22. Likew. in Ign. τὸ ἐμὸν πν. my (unworthy) self IEph 18:1; IRo 9:3; cp. 1 Cor 2:11a—On the relation of the divine Spirit to the believer’s spiritual self, s. SWollenweider, Der Geist Gottes als Selbst der Glaubenden: ZTK 93, ’96, 163–92.—Only a part of the inner life, i.e. that which concerns the will, is meant in τὸ μὲν πνεῦμα πρόθυμον, ἡ δὲ σὰρξ ἀσθενής Mt 26:41; Mk 14:38; Pol 7:2. That which is inferior, anxiety, fear of suffering, etc. is attributed to the σάρξ.—The mng. of the expr. οἱ πτωχοὶ τῷ πνεύματι Mt 5:3 is difficult to determine w. certainty (cp. Pla., Ep. 7, 335a πένης ἀνὴρ τὴν ψυχήν. The dat. as τῇ ψυχῇ M. Ant. 6, 52; 8, 51). The sense is prob. those who are poor in their inner life, because they do not have a misdirected pride in their own spiritual riches (s. AKlöpper, Über den Sinn u. die ursprgl. Form der ersten Seligpreisung der Bergpredigt bei Mt: ZWT 37, 1894, 175–91; RKabisch, Die erste Seligpreisung: StKr 69, 1896, 195–215; KKöhler, Die ursprgl. Form der Seligpreisungen: StKr 91, 1918, 157–92; JBoehmer, De Schatkamer 17, 1923, 11–16, TT [Copenhagen] 4, 1924, 195–207, JBL 45, 1926, 298–304; WMacgregor, ET 39, 1928, 293–97; VMacchioro, JR 12, ’32, 40–49; EEvans, Theology 47, ’44, 55–60; HLeisegang, Pneuma Hagion 1922, 134ff; Betz, SM 116 n. 178 for Qumran reff.).

ⓒ spiritual state, state of mind, disposition ἐν ἀγάπῃ πνεύματί τε πραΰτητος with love and a gentle spirit 1 Cor 4:21; cp. Gal 6:1. τὸ πν. τοῦ νοὸς ὑμῶν Eph 4:23 (s. νοῦς 2a). ἐν τῷ ἀφθάρτῳ τοῦ ἡσυχίου πνεύματος with the imperishable (gift) of a quiet disposition 1 Pt 3:4.

④ an independent noncorporeal being, in contrast to a being that can be perceived by the physical senses, spirit (ELangton, Good and Evil Spirits ’42).

ⓐ God personally: πνεῦμα ὁ θεός J 4:24a (Ath. 16, 2; on God as a spirit, esp. in the Stoa, s. MPohlenz, D. Stoa ’48/49. Hdb. ad loc. Also Celsus 6, 71 [Stoic]; Herm. Wr. 18, 3 ἀκάματον μέν ἐστι πνεῦμα ὁ θεός).

ⓑ good, or at least not expressly evil spirits or spirit-beings (cp. CIG III, 5858b δαίμονες καὶ πνεύματα; Proclus on Pla., Cratyl. p. 69, 6; 12 Pasqu.; En 15:4; 6; 8; 10; TestAbr A 4 p. 81, 15f [Stone p. 10, 15f] πάντα τὰ ἐπουράνια πνεύματα; TestAbr B 13 p. 117, 26 [Stone p. 82] ὑψηλὸν πν.; PGM 3, 8 ἐπικαλοῦμαί σε, ἱερὸν πνεῦμα; 4, 1448; 3080; 12, 249) πνεῦμα w. ἄγγελος (cp. Jos., Ant. 4, 108; Ps.-Clem., Hom. 3, 33; 8, 12) Ac 23:8f. God is ὁ παντὸς πνεύματος κτίστης καὶ ἐπίσκοπος 1 Cl 59:3b.—Pl., God the μόνος εὐεργέτης πνεύματων 1 Cl 59:3a. Cp. 64 (s. on this Num 16:22; 27:16. Prayers for vengeance fr. Rheneia [Dssm., LO 351–55=LAE 423ff=SIG 1181, 2] τὸν θεὸν τὸν κύριον τῶν πνευμάτων; PGM 5, 467 θεὸς θεῶν, ὁ κύριος τῶν πν.; sim. the magic pap PWarr 21, 24; 26 [III A.D.]); the πατὴρ τῶν πνευμάτων Hb 12:9. Intermediary beings (in polytheistic terminology: δαίμονες) that serve God are called λειτουργικὰ πνεύματα Hb 1:14. In Rv we read of the ἑπτὰ πνεύματα (τοῦ θεοῦ) 1:4; 3:1; 4:5; 5:6; s. ASkrinjar, Biblica 16, ’35, 1–24; 113–40.— Ghost Lk 24:37, 39.

ⓒ evil spirits (PGM 13, 798; 36, 160; TestJob 27, 2; ApcSed [both Satan]; AscIs 3:28; Just., D. 39, 6 al.; Ath. 25, 3), esp. in accounts of healing in the Synoptics: (τὸ) πνεῦμα (τὸ) ἀκάθαρτον (Just., D. 82, 3) Mt 12:43; Mk 1:23, 26; 3:30; 5:2, 8; 7:25; 9:25a; Lk 8:29; 9:42; 11:24; Rv 18:2. Pl. (TestBenj 5:2) Mt 10:1; Mk 1:27; 3:11; 5:13; 6:7; Lk 4:36; 6:18; Ac 5:16; 8:7; Rv 16:13; ending of Mk in the Freer ms.—τὸ πν. τὸ πονηρόν Ac 19:15f. Pl. (En 99:7; TestSim 4:9; 6:6, TestJud 16:1; Just., D. 76, 6) Lk 7:21; 8:2; Ac 19:12f.—πν. ἄλαλον Mk 9:17; cp. vs. 25b (s. ἄλαλος). πν. πύθων Ac 16:16 (s. πύθων). πν. ἀσθενείας Lk 13:11. Cp. 1 Ti 4:1b. πνεῦμα δαιμονίου ἀκαθάρτου (s. δαιμόνιον 2) Lk 4:33. πνεύματα δαιμονίων Rv 16:14 (in effect = personified ‘exhalations’ of evil powers; for the combination of πν. and δαιμ. cp. the love spell Sb 4324, 16f τὰ πνεύματα τῶν δαιμόνων τούτων).—Abs. of a harmful spirit Mk 9:20; Lk 9:39; Ac 16:18. Pl. Mt 8:16; 12:45; Lk 10:20; 11:26.—1 Pt 3:19 (s. 2 above) belongs here if the πνεύματα refer to hostile spirit-powers, evil spirits, fallen angels (so FSpitta, Christi Predigt an die Geister 1890; HGunkel, Zum religionsgesch. Verständnis des NT 1903, 72f; WBousset, ZNW 19, 1920, 50–66; Rtzst., Herr der Grösse 1919, 25ff; Knopf, Windisch, FHauck ad loc.; BReicke, The Disobedient Spirits and Christian Baptism ’46, esp. 54–56, 69).—Hermas also has the concept of evil spirits that lead an independent existence, and live and reign within the inner life of a pers.; the Holy Spirit, who also lives or would like to live there, is forced out by them (cp. TestDan 4) Hm 5, 1, 2–4; 5, 2, 5–8; 10, 1, 2. τὸ πν. τὸ ἅγιον … ἕτερον πονηρὸν πν. 5, 1, 2. These πνεύματα are ὀξυχολία 5, 1, 3; 5, 2, 8 (τὸ πονηρότατον πν.); 10, 1, 2; διψυχία 9:11 (ἐπίγειον πν. ἐστι παρὰ τοῦ διαβόλου); 10, 1, 2; λύπη 10, 1, 2 (πάντων τῶν πνευμάτων πονηροτέρα) and other vices. On the complicated pneuma-concept of the Mandates of Hermas s. MDibelius, Hdb. exc. on Hm 5, 2, 7; cp. Leutzsch, Hermas 453f n. 133.

⑤ God’s being as controlling influence, with focus on association with humans, Spirit, spirit as that which differentiates God fr. everything that is not God, as the divine power that produces all divine existence, as the divine element in which all divine life is carried on, as the bearer of every application of the divine will. All those who belong to God possess or receive this spirit and hence have a share in God’s life. This spirit also serves to distinguish Christians fr. all unbelievers (cp. PGM 4, 1121ff, where the spirit is greeted as one who enters devotees and, in accordance w. God’s will, separates them fr. themselves, i.e. fr. the purely human part of their nature); for this latter aspect s. esp. 6 below.

ⓐ the Spirit of God, of the Lord (=God) etc. (LXX; TestSim 4:4; JosAs 8:11; ApcSed 14:6; 15:6; ApcMos 43; SibOr 3, 701; Ps.-Phoc. 106; Philo; Joseph. [s. c below]; apolog. Cp. Plut., Numa 4, 6 πνεῦμα θεοῦ, capable of begetting children; s. παρθένος a) τὸ πν. τοῦ θεοῦ 1 Cor 2:11b, 14; 3:16; 6:11; 1J 4:2a (Just., D. 49, 3; Tat. 13, 3; Ath. 22, 3). τὸ τοῦ θεοῦ πν. 1 Pt 4:14 (Just., A I, 60, 6). τὸ πν. τὸ ἐκ τοῦ θεοῦ 1 Cor 2:12b. τὸ πν. κυρίου Ac 5:9; B 6:14; B 9:2 (cp. Mel., P. 32, 222). τὸ πνεῦμά μου or αὐτοῦ: Mt 12:18 (Is 42:1); Ac 2:17f (Jo 3:1f.—Cp. 1QS 4:21); 1 Cor 2:10a v.l.; Eph 3:16; 1 Th 4:8 (where τὸ ἅγιον is added); 1J 4:13.—τὸ πν. τοῦ πατρὸς ὑμῶν Mt 10:20. τὸ πν. τοῦ ἐγείραντος τὸν Ἰησοῦν Ro 8:11a.—Without the art. πν. θεοῦ (JosAs 4:9; Tat. 15:3; Theoph. Ant. 1, 5 [p. 66, 18]) the Spirit of God Mt 3:16; 12:28; Ro 8:9b, 14, 19; 1 Cor 7:40; 12:3a; 2 Cor 3:3 (πν. θεοῦ ζῶντος); Phil 3:3. πν. κυρίου Lk 4:18 (Is 61:1); Ac 8:39 (like J 3:8; 20:22; Ac 2:4, this pass. belongs on the borderline betw. the mngs. ‘wind’ and ‘spirit’; cp. Diod S 3, 60, 3 Ἕσπερον ἐξαίφνης ὑπὸ πνευμάτων συναρπαγέντα μεγάλων ἄφαντον γενέσθαι ‘Hesperus [a son of Atlas] was suddenly snatched by strong winds and vanished fr. sight’. S. HLeisegang, Der Hl. Geist I 1, 1919, 19ff; OCullmann, TZ. 4, ’48, 364); 1 Cl 21:2.

ⓑ the Spirit of Christ, of the Lord (=Christ) etc. τὸ πν. Ἰησοῦ Ac 16:7. τὸ πν. Χριστοῦ AcPlCor 2:32. τὸ ἐν αὐτοῖς πν. Χριστοῦ 1 Pt 1:11. πν. Χριστοῦ Ro 8:9c. πν. τοῦ Χριστοῦ AcPl Ha 8, 18. ἀπὸ τοῦ πν. τοῦ χριστοῦ AcPlCor 2:10. τὸ πν. Ἰης. Χριστοῦ Phil 1:19. τὸ πν. κυρίου 2 Cor 3:17b (JHermann, Kyrios und Pneuma, ’61). τὸ πν. τοῦ υἱοῦ αὐτοῦ (=θεοῦ) Gal 4:6. As possessor of the divine Spirit, and at the same time controlling its distribution among humans, Christ is called κύριος πνεύματος Lord of the Spirit 2 Cor 3:18 (s. Windisch ad loc.); but many prefer to transl. from the Lord who is the Spirit.—CMoule, OCullmann Festschr., ’72, 231–37.

ⓒ Because of its heavenly origin and nature this Spirit is called (the) Holy Spirit (cp. PGM 4, 510 ἵνα πνεύσῃ ἐν ἐμοὶ τὸ ἱερὸν πνεῦμα.—Neither Philo nor Josephus called the Spirit πν. ἅγιον; the former used θεῖον or θεοῦ πν., the latter πν. θεῖον: Ant. 4, 118; 8, 408; 10, 239; but ἅγιον πνεῦμα Orig. C. Cels 1, 40, 16).

α. w. the art. τὸ πνεῦμα τὸ ἅγιον (Is 63:10f; Ps 50:13; 142:10 v.l.; cp. Sus 45 Theod.; TestAbr A 4 p. 81, 10 [Stone p. 10]; JosAs 8:11 [codd. ADE]; AscIs 3, 15, 26; Just., D. 36, 6 al.) Mt 12:32 = Mk 3:29 = Lk 12:10 (τὸ ἅγιον πνεῦμα; on the ‘sin against the Holy Spirit’ s. HLeisegang, Pneuma Hagion 1922, 96–112; AFridrichsen, Le péché contre le Saint-Esprit: RHPR 3, 1923, 367–72). Mk 12:36; 13:11; Lk 2:26; 3:22; 10:21; J 14:26; Ac 1:16; 2:33; 5:3, 32; 7:51; 8:18 v.l.; 10:44, 47; 11:15; 13:2; 15:8, 28; 19:6; 20:23, 28; 21:11; 28:25; Eph 1:13 (τὸ πν. τῆς ἐπαγγελίας τὸ ἅγιον); 4:30 (τὸ πν. τὸ ἅγιον τοῦ θεοῦ); Hb 3:7; 9:8; 10:15; 1 Cl 13:1; 16:2; 18:11 (Ps 50:13); 22:1; IEph 9:1; Hs 5, 5, 2; 5, 6, 5–7 (on the relationship of the Holy Spirit to the Son in Hermas s. ALink, Christi Person u. Werk im Hirten des Hermas 1886; JvWalter, ZNW 14, 1913, 133–44; MDibelius, Hdb. exc. following Hs 5, 6, 8 p. 572–76).—τὸ ἅγιον πνεῦμα (Wsd 9:17; OdeSol 11:2; TestJob 51:2; ApcEsdr 7:16; Just. D. 25, 1 al.) Mt 28:19; Lk 12:10 (s. above), 12; Ac 1:8; 2:38 (epexegetic gen.); 4:31; 9:31; 10:45; 13:4; 16:6; 1 Cor 6:19; 2 Cor 13:13; 1J 5:7 v.l. (on the Comma Johanneum s. λόγο 3); GJs 24:4 (s. χρηματίζω 1bα). As the mother of Jesus GHb 20, 61 (HLeisegang, Pneuma Hagion 1922, 64ff; SHirsch, D. Vorstellg. v. e. weibl. πνεῦμα ἅγ. im NT u. in d. ältesten christl. Lit. 1927. Also WBousset, Hauptprobleme der Gnosis 1907, 9ff).

β. without the art. (s. B-D-F §257, 2; Rob. 761; 795) πνεῦμα ἅγιον (PGM 3, 289; Da 5:12 LXX; PsSol 17:37; AssMos Fgm. b; Just., D. 4, 1 al.; Ath. 24, 1. S. also Da Theod. 4:8, 9, 18 θεοῦ πνεῦμα ἅγιον or πνεῦμα θεοῦ ἅγιον) Mk 1:8; Lk 1:15, 35, 41, 67; 2:25; 4:1; 11:13; J 20:22 (Cassien, La pentecôte johannique [J 20:19–23] ’39.—See also 1QS 4:20f); Ac 2:4a; 4:8; 7:55; 8:15, 17, 19; 9:17; 10:38; 11:24; 13:9; 19:2ab; Hb 2:4; 6:4; 1 Pt 1:12 v.l.; 1 Cl 2:2; AcPl 6:18; 9:4 (restored after Aa I 110, 11); AcPlCor 2:5.—So oft. in combination w. a prep.: διὰ πνεύματος ἁγίου Ac 1:2; 4:25; Ro 5:5; 2 Ti 1:14; 1 Cl 8:1 (cp. διὰ πν. αἰωνίου Hb 9:14). διὰ φωνῆς πν. ἁγίου AcPl Ha 11, 6. ἐκ πνεύματος ἁγίου (Eus., PE 3, 12, 3 of the Egyptians: ἐκ τ. πνεύματος οἴονται συλλαμβάνειν τὸν γῦπα. Here πνεῦμα= ‘wind’; s. Horapollo 1, 11 p. 14f. The same of other birds since Aristot.—On the neut. πνεῦμα as a masc. principle cp. Aristoxenus, Fgm. 13 of the two original principles: πατέρα μὲν φῶς, μητέρα δὲ σκότος) Mt 1:18, 20; IEph 18:2; GJs 14:2; 19:1 (pap). ἐν πνεύματι ἁγίῳ (PsSol 17:37; ApcZeph; Ar. 15, 1) Mt 3:11; Mk 1:8 v.l.; Lk 3:16; J 1:33b; Ac 1:5 (cp. 1QS 3:7f); 11:16; Ro 9:1; 14:17; 15:16; 1 Cor 12:3b; 2 Cor 6:6; 1 Th 1:5; 1 Pt 1:12 (without ἐν v.l.); Jd 20. ὑπὸ πνεύματος ἁγίου 2 Pt 1:21. Cp. ἐν δυνάμει πνεύματος ἁγίου Ro 15:13, 19 v.l. (for πνεύματος θεοῦ). μετὰ χαρᾶς πνεύματος ἁγίου 1 Th 1:6. διὰ ἀνακαινώσεως πνεύματος ἁγίου Tit 3:5.

ⓓ abs.

α. w. the art. τὸ πνεῦμα. In this connection the art. is perh. used anaphorically at times, w. the second mention of a word (s. B-D-F §252; Rob. 762); perh. Mt 12:31 (looking back to vs. 28 πν. θεοῦ); Mk 1:10, 12 (cp. vs. 8 πν. ἅγιον); Lk 4:1b, 14 (cp. vs. 1a); Ac 2:4b (cp. vs. 4a).—As a rule it is not possible to assume that anaphora is present: Mt 4:1; J 1:32, 33a; 3:6a, 8b (in wordplay), 34; 7:39a; Ac 8:29; 10:19; 11:12, 28; 19:1 D; 20:3 D, 22; 21:4; Ro 8:23 (ἀπαρχή 1bβ; 2), 26a, 27; 12:11; 15:30; 2 Cor 1:22 and 5:5 (KErlemann, ZNW 83, ’92, 202–23, and s. ἀρραβών); 12:18 (τῷ αὐτῷ πν.); Gal 3:2, 5, 14 (ἐπαγγελία 1bβ); Eph 4:3 (gen. of the author); 6:17 (perh. epexegetic gen.); 1 Ti 4:1a; Js 4:5; 1J 3:24; 5:6ab (some mss. add καὶ πνεύματος to the words διʼ ὕδατος κ. αἵματος at the beg. of the verse; this is approved by HvSoden, Moffatt, Vogels, Merk, and w. reservations by CDodd, The Joh. Epistles ’46, TManson, JTS 48, ’47, 25–33), vs. 8; Rv 2:7, 11, 17, 29; 3:6, 13, 22; 14:13; 22:17; B 19:2, B 7= D 4:10 (s. ἐτοιμάζω b). ἐν τῷ πνεύματι (led) by the Spirit Lk 2:27.—Paul links this Spirit of God, known to every Christian, with Christ as liberating agent in contrast to legal constraint ὁ κύριος τὸ πνεῦμα ἐστιν the Lord means Spirit 2 Cor 3:17a (UHolzmeister, 2 Cor 3:17 Dominus autem Spiritus est 1908; JNisius, Zur Erklärung v. 2 Cor 3:16ff: ZKT 40, 1916, 617–75; JKögel, Ὁ κύριος τὸ πνεῦμά ἐστιν: ASchlatter Festschr. 1922, 35–46; C Guignebert, Congr. d’Hist. du Christ. II 1928, 7–22; EFuchs, Christus u. d. Geist b. Pls ’32; HHughes, ET 45, ’34, 235f; CLattey, Verb. Dom. 20, ’40, 187–89; DGriffiths ET 55, ’43, 81–83; HIngo, Kyrios und Pneuma, ’61 [Paul]; JDunn, JTS 21, ’70, 309–20).

β. without the art. πνεῦμα B 1:3. κοινωνία πνεύματος Phil 2:1 (κοινωνία 1 and 2). πνεύματι in the Spirit or through the Spirit Gal 3:3; 5:5, 16, 18; 1 Pt 4:6. εἰ ζῶμεν πνεύματι, πνεύματι καὶ στοιχῶμεν if we live by the Spirit, let us also walk by the Spirit Gal 5:25. Freq. used w. a prep.: διὰ πνεύματος 1 Pt 1:22 v.l. ἐξ (ὕδατος καὶ) πνεύματος J 3:5. ἐν πνεύματι in, by, through the Spirit Mt 22:43; Eph 2:22; 3:5; 5:18; 6:18; Col 1:8 (ἀγάπη ἐν πνεύματι love called forth by the Spirit); B 9:7. κατὰ πνεῦμα Ro 8:4f; Gal 4:29. ἐν ἁγιασμῷ πνεύματος 2 Th 2:13; 1 Pt 1:2 (s. ἁγιασμός).—In neg. expressions: οὔπω ἧν πνεῦμα the Spirit had not yet come J 7:39b. ψυχικοὶ πνεῦμα μὴ ἔχοντες worldly people, who do not have the Spirit Jd 19.—ἓν πνεῦμα one and the same Spirit 1 Cor 12:13; Eph 2:18; 4:4; one (in) Spirit 1 Cor 6:17.

ⓔ The Spirit is more closely defined by a gen. of thing: τὸ πν. τῆς ἀληθείας (TestJud 20:5) J 14:17; 15:26; 16:13 (in these three places the Spirit of Truth is the Paraclete promised by Jesus upon his departure); 1J 4:6 (opp. τὸ πνεῦμα τῆς πλάνης, as TestJud 20:1; PsSol 8:14 πλ. πλανήσεως; Just., D. 7, 3 πλάνου καὶ ἀκαθάρτου πνεύματος; cp. 1QS 4:23); τὸ τῆς δόξης πν. 1 Pt 4:14. τὸ πν. τῆς ζωῆς the Spirit of life Ro 8:2. το πν. τῆς πίστεως 2 Cor 4:13. πν. σοφίας καὶ ἀποκαλύψεως Eph 1:17 (cp. Just., D. 87, 4). πν. υἱοθεσίας Ro 8:15b (opp. πν. δουλείας vs. 15a). πν. δυνάμεως AcPl Ha 8, 25. πν. δυνάμεως καὶ ἀγάπης καὶ σωφρονισμοῦ 2 Ti 1:7 (opp. πν. δειλίας). τὸ πν. τῆς χάριτος (s. TestJud 24:2) Hb 10:29 (Zech 12:10); cp. 1 Cl 46:6.

ⓕ Of Christ ‘it is written’ in Scripture: (ἐγένετο) ὁ ἔσχατος Ἀδὰμ εἰς πνεῦμα ζῳοποιοῦν 1 Cor 15:45. The scripture pass. upon which the first part of this verse is based is Gen 2:7, where Wsd 15:11 also substitutes the words πνεῦμα ζωτικόν for πνοὴν ζωῆς (cp. Just., D. 6, 2). On the other hand, s. Philo, Leg. All. 1, 42 and s. the lit. s.v. Ἀδάμ ad loc.

ⓖ The (divine) Pneuma stands in contrast to everything that characterizes this age or the finite world gener.: οὐ τὸ πν. τοῦ κόσμου ἀλλὰ τὸ πν. τὸ ἐκ τοῦ θεοῦ 1 Cor 2:12; cp. Eph 2:2 and 1 Ti 4:1ab.

α. in contrast to σάρξ, which is more closely connected w. sin than any other earthly material (Just., D. 135, 6): J 3:6; Ro 8:4–6, 9a, 13; Gal 3:3; 5:17ab; 6:8. Cp. B 10:9. πᾶσα ἐπιθυμία κατὰ τοῦ πνεύματος στρατεύεται Pol 5:3.

β. in contrast to σῶμα (=σάρξ) Ro 8:10 and to σάρξ (=σῶμα, as many hold) J 6:63a (for τὸ πν. ἐστιν τὸ ζῳοποιοῦν cp. Philo, Op. Mund. 30; Herm. Wr. in Cyrill., C. Jul. I 556c=542, 24 Sc. the pneuma τὰ πάντα ζῳοποιεῖ καὶ τρέφει. S. also f above). Cp. Ro 8:11b.

γ. in contrast to γράμμα, which is the characteristic quality of God’s older declaration of the divine will in the law: Ro 2:29; 7:6; 2 Cor 3:6ab, 8 (cp. vs. 7).

δ. in contrast to the wisdom of humans 1 Cor 2:13.

⑥ the Spirit of God as exhibited in the character or activity of God’s people or selected agents, Spirit, spirit (s. HPreisker, Geist u. Leben ’33).

ⓐ πνεῦμα is accompanied by another noun, which characterizes the working of the Spirit more definitely: πνεῦμα καὶ δύναμις spirit and power Lk 1:17; 1 Cor 2:4. Cp. Ac 10:38; 1 Th 1:5. πνεῦμα καὶ ζωή J 6:63b. πνεῦμα κ. σοφία Ac 6:3; cp. vs. 10 (cp. TestReub 2:6 πνεῦμα λαλίας). πίστις κ. πνεῦμα ἅγιον 6:5 (cp. Just., D. 135, 6). χαρὰ καὶ πνεῦμα ἅγ. 13:52.

ⓑ Unless frustrated by humans in their natural condition, the Spirit of God produces a spiritual type of conduct Gal 5:16, 25 and produces the καρπὸς τοῦ πνεύματος vs. 22 (s. Vögtle under πλεονεξία).

ⓒ The Spirit inspires certain people of God B 12:2; B 13:5, above all, in their capacity as proclaimers of a divine revelation (Strabo 9, 3, 5 the πνεῦμα ἐνθουσιαστικόν, that inspired the Pythia; Περὶ ὕψους 13, 2; 33, 5 of the divine πν. that impels prophets and poets to express themselves; schol. on Pla. 856e of a μάντις: ἄνωθεν λαμβάνειν τὸ πνεῦμα καὶ πληροῦσθαι τοῦ θεοῦ; Aristobulus in Eus., PE 8, 10, 4 [=Fgm. 2, 4 p. 136 Holladay] τὸ θεῖον πν., καθʼ ὸ̔ καὶ προφήτης ἀνακεκήρυκται ‘[Moses possessed] the Divine Spirit with the result that he was proclaimed a prophet’; AscIs 1:7 τὸ πν. τὸ λαλοῦν ἐν ἐμοί; AssMos Fgm. f εἶδεν πνεύματι ἐπαρθείς; Just., A I, 38, 1 al.; Ath. 10, 3 τὸ προφητικὸν πν. Cp. Marinus, Vi. Procli 23 of Proclus: οὐ γὰρ ἄνευ θείας ἐπινοίας … διαλέγεσθαι; Orig., C. Cels. 3, 28, 23). προφητεία came into being only as ὑπὸ πνεύματος ἁγίου φερόμενοι ἐλάλησαν ἀπὸ θεοῦ ἄνθρωποι 2 Pt 1:21; cp. Ac 15:29 v.l.; cp. 1 Cl 8:1. David Mt 22:43; Mk 12:36; cp. Ac 1:16; 4:25. Isaiah Ac 28:25. Moses B 10:2, B 9; the Spirit was also active in giving the tables of the law to Moses 14:2. Christ himself spoke in the OT διὰ τοῦ πνεύματος τοῦ ἁγίου 1 Cl 22:1. The ἱεραὶ γραφαί are called αἱ διὰ τοῦ πν. τοῦ ἁγίου 45:2.—The Christian prophet Agabus also ἐσήμαινεν διὰ τοῦ πν. Ac 11:28; cp. Ac 21:11. Likew. Ign. IPhld 7:2. In general the Spirit reveals the most profound secrets to those who believe 1 Cor 2:10ab.—1 Cl claims to be written διὰ τοῦ ἁγ. πν. 63:2. On Ac 19:21 s. 3b.

ⓓ The Spirit of God, being one, shows the variety and richness of its life in the different kinds of spiritual gifts which are granted to certain Christians 1 Cor 12:4, 7, 11; cp. vs. 13ab.—Vss. 8–10 enumerate the individual gifts of the Spirit, using various prepositions: διὰ τοὺ πν. vs. 8a; κατὰ τὸ πν. vs. 8b; ἐν τῷ πν. vs. 9ab. τὸ πν. μὴ σβέννυτε do not quench the Spirit 1 Th 5:19 refers to the gift of prophecy, acc. to vs. 20.—The use of the pl. πνεύματα is explained in 1 Cor 14:12 by the varied nature of the Spirit’s working; in vs. 32 by the number of persons who possess the prophetic spirit; on the latter s. Rv 22:6 and 19:10.

ⓔ One special type of spiritual gift is represented by ecstatic speaking. Of those who ‘speak in tongues’ that no earthly person can understand: πνεύματι λαλεῖ μυστήρια expresses secret things in a spiritual way 1 Cor 14:2. Cp. vss. 14–16 and s. νοῦς 1b. τὸ πνεῦμα ὑπερεντυγχάνει στεναγμοῖς ἀλαλήτοις the Spirit pleads in our behalf with groans beyond words Ro 8:26b. Of speech that is ecstatic, but expressed in words that can be understood λαλεῖν ἐν πνεύματι D 11:7, 8; cp. vs. 9 (on the subject-matter 1 Cor 12:3; Jos., Ant. 4, 118f; TestJob 43:2 ἀναλαβὼν Ἐλιφᾶς πν. εἶπεν ὕμνον). Of the state of mind of the seer of the Apocalypse: ἐν πνεύματι Rv 17:3; 21:10; γενέσθαι ἐν πν. 1:10; 4:2 (s. γίνομαι 5c, ἐν 4c and EMoering, StKr 92, 1920, 148–54; RJeske, NTS 31, ’85, 452–66); AcPl Ha 6, 27. On the Spirit at Pentecost Ac 2:4 s. KLake: Beginn. I 5, ’33, 111–21. κατασταλέντος τοῦ πν. τοῦ ἐν Μύρτῃ when the Spirit (of prophecy) that was in Myrta ceased speaking AcPl Ha 7, 9.

ⓕ The Spirit leads and directs Christian missionaries in their journeys (Aelian, NA 11, 16 the young women are led blindfolded to the cave of the holy serpent; they are guided by a πνεῦμα θεῖον) Ac 16:6, 7 (by dreams, among other methods; cp. vs. 9f and s. Marinus, Vi. Procli 27: Proclus ἔφασκεν προθυμηθῆναι μὲν πολλάκις γράψαι, κωλυθῆναι δὲ ἐναργῶς ἔκ τινων ἐνυπνίων). In Ac 16:6–7 τὸ ἅγιον πν. and τὸ πν. Ἰησοῦ are distinguished.

⑦ an activating spirit that is not fr. God, spirit: πν. ἔτερον a different (kind of) spirit 2 Cor 11:4. Cp. 2 Th 2:2; 1J 4:1–3. Because there are persons activated by such spirits, it is necessary to test the var. kinds of spirits (the same problem Artem. 3, 20 περὶ διαφορᾶς μάντεων, οἷς δεῖ προσέχειν καὶ οἷς μή) 1 Cor 12:10; 1J 4:1b. ὁ διάβολος πληροῖ αὐτὸν αὐτοῦ πν. Hm 11:3. Also οὐκ οἴδατε ποίου πνεύματός ἐστε Lk 9:55 v.l. distinguishes betw. the spirit shown by Jesus’ disciples, and another kind of spirit.—Even more rarely a spirit divinely given that is not God’s own; so (in a quot. fr. Is 29:10) a πνεῦμα κατανύξεως Ro 11:8.

⑧ an independent transcendent personality, the Spirit, which appears in formulas that became more and more fixed and distinct (cp. Ath. 12, 2; Hippol., Ref. 7, 26, 2.—Ps.-Lucian, Philopatr. 12 θεόν, υἱόν πατρός, πνεῦμα ἐκ πατρὸς ἐκπορευόμενον ἓν ἐκ τριῶν καὶ ἐξ ἑνὸς τρία, ταῦτα νόμιζε Ζῆνα, τόνδʼ ἡγοῦ θεόν=‘God, son of the father, spirit proceeding from the father, one from three and three from one, consider these as Zeus, think of this one as God’. The entire context bears a Christian impress.—As Aion in gnostic speculation Iren. 1, 2, 5 [Harv. I 21, 2]): βαπτίζοντες αὐτοὺς εἰς τὸ ὄνομα τοῦ πατρὸς καὶ τοῦ υἱοῦ καὶ τοῦ ἁγίου πνεύματος Mt 28:19 (on the text s. βαπτίζω 2c; on the subject-matter GWalther, Die Entstehung des Taufsymbols aus dem Taufritus: StKr 95, 1924, 256ff); D 7:1, 3. Cp. 2 Cor 13:13; 1 Cl 58:2; IEph 9:1; IMg 13:1b, 2; MPol 14:3; 22:1, 3; Epil Mosq 5. On this s. HUsener, Dreiheit: RhM 58, 1903, 1ff; 161ff; 321ff; esp. 36ff; EvDobschütz, Zwei-u. dreigliedrige Formeln: JBL 50, ’31, 116–47 (also Heinrici Festschr. 1914, 92–100); Norden, Agn. Th. 228ff; JMainz, Die Bed. der Dreizahl im Judentum 1922; Clemen² 125–28; NSöderblom, Vater, Sohn u. Geist 1909; DNielsen, Der dreieinige Gott I 1922; GKrüger, Das Dogma v. der Dreieinigkeit 1905, 46ff; AHarnack, Entstehung u. Entwicklung der Kirchenverfassung 1910, 187ff; JHaussleiter, Trinitarischer Glaube u. Christusbekenntnis in der alten Kirche: BFCT XXV 4, 1920; JLebreton, Histoire du dogme de la Trinité I: Les origines⁶ 1927; RBlümel, Pls u. d. dreieinige Gott 1929.—On the whole word FRüsche, D. Seelenpneuma ’33; HLeisegang, Der Hl. Geist I 1, 1919; EBurton, ICC Gal 1921, 486–95; PVolz, Der Geist Gottes u. d. verwandten Erscheinungen im AT 1910; JHehn, Zum Problem des Geistes im alten Orient u. im AT: ZAW n.s. 2, 1925, 210–25; SLinder, Studier till Gamla Testamentets föreställningar om anden 1926; AMarmorstein, Der Hl. Geist in der rabb. Legende: ARW 28, 1930, 286–303; NSnaith, The Distinctive Ideas of the OT ’46, 229–37; FDillistone, Bibl. Doctrine of the Holy Spirit: Theology Today 3, ’46/47, 486–97; TNicklin, Gospel Gleanings ’50, 341–46; ESchweizer, CDodd Festschr., ’56, 482–508; DLys, Rûach, Le Souffle dans l’AT, ’62; DHill, Gk. Words and Hebr. Mngs. ’67, 202–93.—HGunkel, Die Wirkungen des Hl. Geistes² 1899; HWeinel, Die Wirkungen des Geistes u. der Geister im nachap. Zeitalter 1899; EWinstanley, The Spirit in the NT 1908; HSwete, The Holy Spirit in the NT 1909, The Holy Spirit in the Ancient Church 1912; EScott, The Spirit in the NT 1923; FBüchsel, Der Geist Gottes im NT 1926; EvDobschütz, Der Geistbesitz des Christen im Urchristentum: Monatsschr. für Pastoral-theol. 20, 1924, 228ff; FBadcock, ‘The Spirit’ and Spirit in the NT: ET 45, ’34, 218–21; RBultmann, Theologie des NT ’48, 151–62 (Eng. tr. KGrobel, ’51, I 153–64); ESchweizer, Geist u. Gemeinde im NT ’52, Int 6, ’52, 259–78.—WTosetti, Der Hl. Geist als göttliche Pers. in den Evangelien 1918; HLeisegang, Pneuma Hagion. Der Ursprung des Geistbegriffs der Syn. Ev. aus der griech. Mystik 1922; AFrövig, Das Sendungsbewusstsein Jesu u. der Geist 1924; HWindisch, Jes. u. d. Geist nach Syn. Überl.: Studies in Early Christianity, presented to FCPorter and BWBacon 1928, 209–36; FSynge, The Holy Spirit in the Gospels and Acts: CQR 120, ’35, 205–17; CBarrett, The Holy Spirit and the Gospel Trad. ’47.—ESokolowski, Die Begriffe Geist u. Leben bei Pls 1903; KDeissner, Auferstehungshoffnung u. Pneumagedanke bei Pls 1912; GVos, The Eschatological Aspect of the Pauline Conception of the Spirit: Bibl. and Theol. Studies by the Faculty of Princeton Theol. Sem. 1912, 209–59; HBertrams, Das Wesen des Geistes nach d. Anschauung des Ap. Pls 1913; WReinhard, Das Wirken des Hl. Geistes im Menschen nach den Briefen des Ap. Pls 1918; HHoyle, The Holy Spirit in St. Paul 1928; PGächter, Z. Pneumabegriff des hl. Pls: ZKT 53, 1929, 345–408; ASchweitzer, D. Mystik des Ap. Pls 1930, 159–74 al. [Mysticism of Paul the Apostle, tr. WMontgomery ’31, 160–76 al.]; E-BAllo, RB 43, ’34, 321–46 [1 Cor]; Ltzm., Hdb. exc. after Ro 8:11; Synge [s. above], CQR 119, ’35, 79–93 [Pauline epp.]; NWaaning, Onderzoek naar het gebruik van πνεῦμα bij Pls, diss. Amsterd. ’39; RJewett, Paul’s Anthropological Terms, ’71, 167–200.—HvBaer, Der Hl. Geist in den Lukasschriften 1926; MGoguel, La Notion joh. de l’Esprit 1902; JSimpson, The Holy Spirit in the Fourth Gospel: Exp., 9th ser., 4, 1925, 292–99; HWindisch, Jes. u. d. Geist im J.: Amicitiae Corolla (RHarris Festschr.) ’33, 303–18; WLofthouse, The Holy Spirit in Ac and J: ET 52, ’40/41, 334–36; CBarrett, The Holy Spirit in the Fourth Gospel: JTS 1 n.s., ’50, 1–15; FCrump, Pneuma in the Gospels, diss. Catholic Univ. of America, ’54; GLampe, Studies in the Gospels (RHLightfoot memorial vol.) ’55, 159–200; NHamilton, The Holy Spirit and Eschatology in Paul, ’57; WDavies, Paul and the Dead Sea Scrolls, Flesh and Spirit: The Scrolls and the NT, ed. KStendahl, ’57, 157–82.—GJohnston, ‘Spirit’ and ‘Holy Spirit’ in the Qumran Lit.: NT Sidelights (ACPurdy Festschr.) ’60, 27–42; JPryke, ‘Spirit’ and ‘Flesh’ in Qumran and NT, RevQ 5, ’65, 346–60; HBraun, Qumran und d. NT II, ’66, 150–64; DHill, Greek Words and Hebrew Meanings, ’67, 202–93; WBieder, Pneumatolog. Aspekte im Hb, OCullmann Festschr. ’72, 251–59; KEasley, The Pauline Usage of πνεύματι as a Reference to the Spirit of God: JETS 27, ’84, 299–313 (statistics).—B. 260; 1087. Pauly-W. XIV 387–412. BHHW I 534–37. Schmidt, Syn. II 218–50. New Docs 4, 38f. DELG s.v. πνέω. M-M. Dict. de la Bible XI 126–398. EDNT. TW. Sv.

Grammatical information: adj.

Meaning: `blue, dark color, lurid, bloodshot' (Hp., Arist., Nic.; also Th. a. com.?; s. bel.)

Other forms: Beside it πελιτνός, by gramm. identified as Att., so to be restored in Th. 2, 49, Alex. 110, 17 ?

Derivatives: Enlarged πελιδν-ήεις (Marc. Sid.), - αῖος (Nonn.). From it - ότης f. `blue stain' (Aret., Gal.), - όομαι `to become blue etc.' (Hp., Arist.) with - ωμα, - ωσις (medic.). -- Also πελιός `id.' (Hp., D., Thphr., Nic. a.o.; on the meaning Capelle RhM 101, 38ff.) with πελι-ώδης (sch.), - ότης f. (medic.). - όομαι (Hellanic., Hp., LXX), from where - ωσις, - ωμα (medic., sch.), - αίνομαι (Hp.); πελλος ( πέλλος?) `id.' (S. Fr.?, Arist., Theoc. a.o.) with -ᾱ̃ς m. `an old person, very old man' (Hdn., H.). With γ-enlargement πελιγόνες m. pl. = γέροντες (Lac., Massal.), = οἱ ἐν τιμαῖς (Maced.; after Str. 7 Fr. 2); πελιγᾶνες οἱ ἔνδοξοι. παρὰ δε Σύροις οἱ βουλευταί H. -- Also Πέλ-οψ (Kretschmer Glotta 27, 5 a. 28, 236f.)?; quite uncertain.

Origin: PG [a word of Pre-Greek origin]X [probably]

Etymology: Built like ὀπιδνός, ἀλαπαδνός, ὀλοφυδνός a.o., either as enlargement of πελιός or as transformation of the older πελιτνός, which has the same orig. only fem. suffix combination as Skt. páliknī f. from * pali-t-n-ī `grey' beside m. pali-t-á- (= Gr. *πελιτός; from there πελιτ-νός after the fem.?). If one sparates the t-suffix (cf. Skt. hári-, hári-t-a- `greenyellow, sallow'; s. χλόη, χλωρός) we arrive at an i-stem, which seems also retained in πελιός (prob. for *πελι-Ϝό-ς; cf. on πολιός), πελι-γόνες, - γᾶνες, perhaps also in πελλός (if from *πελι̯ός). But the last can also stand for *πελ-νός, for which esp. πιλνόν φαιόν H. (with restored - λν-) seems to speak(?). Still a different formation is shown by πέλεια, perh. also πελαργός (?; s. vv.). -- WP. 2, 53f., Pok. 804f., W.-Hofmann s. palleō w. rich lit. On the stemformation (partly hypothetical) Specht Ursprung 117, 187, 194. -- Cf. πολιός w. further connections. The forms in - δνος and those with - γ- rather suggest a Pre-Greek word (note also the deviant πιλνός).

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θεός, οῦ (Hom.+; Herm. Wr.; ins, pap, LXX, pseudepigr., Philo, Joseph.) ὁ and ἡ, voc. θεέ (Pisidian ins [JHS 22, 1902, 355] θέ; PGM 4, 218 θεὲ θεῶν; 7, 529 κύριε θεὲ μέγιστε; 12, 120 κύριε θεέ; 13, 997; LXX [Thackeray 145; PKatz, Philo’s Bible ’50, 152f]; ApcMos 42; Jos., Ant. 14, 24 ὦ θεὲ βασιλεῦ τ. ὅλων; SibOr 13, 172 βασιλεῦ κόσμου θεέ) Mt 27:46, more frequently (s. 2 and 3c, h below) ὁ θεός (LXX; ParJer 6:12; ApcEsdr 7:5; ApcMos 32; B-D-F §147, 3m; JWackernagel, Über einige antike Anredeformen 1912; Mlt-H. 120). On the inclusion or omission of the art. gener. s. W-S. §19, 13d; B-D-F §254, 1; 268, 2; Rob. 758; 761; 780; 786; 795; Mlt-Turner 174; BWeiss, D. Gebr. des Artikels bei den Gottesnamen, StKr 84, 1911, 319–92; 503–38 (also published separately). The sg. article freq. suggests personal claim on a deity. ‘God, god’.

① In the Gr-Rom. world the term θεός primarily refers to a transcendent being who exercises extraordinary control in human affairs or is responsible for bestowal of unusual benefits, deity, god, goddess (s. on θεά) Ac 28:6; 2 Th 2:4 (cp. SibOr 5, 34 ἰσάζων θεῷ αὐτόν; Ar. 4, 1 οὐκ εἰσὶ θεοί; Tat. 10, 1 θεὸς … κύκνος γίνεται …; Ath. 18, 3 θεός τις δισώματος); θεὸς Ῥαιφάν Ac 7:43 (Am 5:26; s. entry Ῥαιφάν). οὐδεὶς θεὸς εἰ μὴ εἷς there is no god but one 1 Cor 8:4 (cp. AcPl Ha 1, 17 restored). θεοῦ φωνὴ καὶ οὐκ ἀνθρώπου Ac 12:22.—ἡ θεός the (female) god, goddess (Att., later more rarely; Peripl. Eryth. c. 58; Lucian, Dial. Deor. 17, 2; SIG 695, 28; ins, one of which refers to Artemis, in Hauser p. 81f; Jos., Ant. 9, 19; Ar. 11, 2 [Artemis]; Ath. 29, 2 [Ino]) Ac 19:37.—Pl. Ac 7:40 (Ex 32:1). Cp. 14:11; 19:26; PtK 2 p. 14, 21. εἴπερ εἰσὶν λεγόμενοι θεοί even if there are so-called gods 1 Cor 8:5a; s. vs. 5b (on θεοὶ πολλοί cp. Jos., Ant. 4, 149.—Maximus Tyr. 11, 5a: θ. πολλοί w. εἷς θ. πατήρ). οἱ φύσει μὴ ὄντες θεοί those who by nature are not really gods Gal 4:8b (cp. Ar. 4, 2 μὴ εἶναι τὸν οὐρανὸν θεόν al.). θεοὶ … λίθινοι etc. AcPl Ha 1, 18 (cp. JosAs 10:13 τοὺς χρυσοῦς καὶ ἀργυροῦς). Of the devil μὴ ὢν θεός AcPlCor 2:15.

② Some writings in our lit. use the word θ. w. ref. to Christ (without necessarily equating Christ with the Father, and therefore in harmony w. the Shema of Israel Dt 6:4; cp. Mk 10:18 and 4a below), though the interpretation of some of the pass. is in debate. In Mosaic and Gr-Rom. traditions the fundamental semantic component in the understanding of deity is the factor of performance, namely saviorhood or extraordinary contributions to one’s society. Dg. 10:6 defines the ancient perspective: ὸ̔ς ἃ παρὰ τοῦ θεοῦ λάβων ἔχει, ταῦτα τοῖς ἐπιδεομένοις χορηγῶν, θεὸς γίνεται τῶν λαμβανάντων one who ministers to the needy what one has received from God proves to be a god to the recipients (cp. Sb III, 6263, 27f of a mother). Such understanding led to the extension of the mng. of θ. to pers. who elicit special reverence (cp. pass. under 4 below; a similar development can be observed in the use of σέβομαι and cognates). In Ro 9:5 the interpr. is complicated by demand of punctuation marks in printed texts. If a period is placed before ὁ ὢν κτλ., the doxology refers to God as defined in Israel (so EAbbot, JBL 1, 1881, 81–154; 3, 1883, 90–112; RLipsius; HHoltzmann, Ntl. Theol.² II 1911, 99f; EGünther, StKr 73, 1900, 636–44; FBurkitt, JTS 5, 1904, 451–55; Jülicher; PFeine, Theol. d. NTs⁶ ’34, 176 et al.; RSV text; NRSV mg.). A special consideration in favor of this interpretation is the status assigned to Christ in 1 Cor 15:25–28 and the probability that Paul is not likely to have violated the injunction in Dt 5:7.—If a comma is used in the same place, the reference is to Christ (so BWeiss; EBröse, NKZ 10, 1899, 645–57 et al.; NRSV text; RSV mg. S. also εἰμί 1.—Undecided: THaering.—The transposition by the Socinian scholar JSchlichting [died 1661] ὧν ὁ=‘to whom belongs’ was revived by JWeiss, D. Urchristentum 1917, 363; WWrede, Pls 1905, 82; CStrömman, ZNW 8, 1907, 319f). In 2 Pt 1:1; 1J 5:20 the interpretation is open to question (but cp. ISmyrna McCabe.0010, 100 ὁ θεὸς καὶ σωτὴρ Ἀντίοχος). In any event, θ. certainly refers to Christ, as one who manifests primary characteristics of deity, in the foll. NT pass.: J 1:1b (w. ὁ θεός 1:1a, which refers to God in the monotheistic context of Israel’s tradition. On the problem raised by such attribution s. J 10:34 [cp. Ex 7:1; Ps 81:6]; on θεός w. and without the article, acc. to whether it means God or the Logos, s. Philo, Somn. 1, 229f; JGriffiths, ET 62, ’50/51, 314–16; BMetzger, ET 63, ’51/52, 125f), 18b. ὁ κύριός μου καὶ ὁ θεός μου my Lord and my God! (nom. w. art.=voc.; s. beg. of this entry.—On a resurrection as proof of divinity cp. Diog. L. 8, 41, who quotes Hermippus: Pythagoras returns from a journey to Hades and appears among his followers [εἰσέρχεσθαι εἰς τὴν ἐκκλησίαν], and they consider him θεῖόν τινα) J 20:28 (on the combination of κύριος and θεός s. 3c below). Tit 2:13 (μέγας θ.). Hb 1:8, 9 (in a quot. fr. Ps 44:7, 8). S. TGlasson, NTS 12, ’66, 270–72. Jd 5 P⁷². But above all Ignatius calls Christ θεός in many pass.: θεὸς Ἰησοῦς Χριστός ITr 7:1; Χριστὸς θεός ISm 10:1. ὁ θεὸς ἡμῶν IEph ins; 15:3; 18:2; IRo ins (twice); 3:3; IPol 8:3; τὸ πάθος τοῦ θεοῦ μου IRo 6:3. ἐν αἵματι θεοῦ IEph 1:1. ἐν σαρκὶ γενόμενος θεός 7:2. θεὸς ἀνθρωπίνως φανερούμενος 19:3. θεὸς ὁ οὕτως ὑμᾶς σοφίσας ISm 1:1.—Hdb. exc. 193f; MRackl, Die Christologie d. hl. Ign. v. Ant. 1914. ὁ θεός μου Χριστὲ Ἰησοῦ AcPl Ha 3, 10; Χριστὸς Ἰησοῦς ὁ θ[εός] 6, 24; cp. ln. 34 (also cp. Just., A I, 63, 15, D. 63, 5 al.; Tat. 13, 3; Ath. 24, 1; Mel., P. 4, 28 al.).—SLösch, Deitas Jesu u. antike Apotheose ’33. Cp. AWlosk, Römischer Kaiserkult ’78.

③ God in Israelite/Christian monotheistic perspective, God the predom. use, somet. with, somet. without the art.

ⓐ ὁ θεός Mt 1:23; 3:9; 5:8, 34; Mk 2:12; 10:18; 13:19 (cp. TestJob 37:4); Lk 2:13; J 3:2b; Ac 2:22b; Gal 2:6 al. With prep. εἰς τὸν θ. Ac 24:15. ἐκ τοῦ θ. J 8:42b, 47; 1J 3:9f; 4:1ff, 6f; 5:1, 4; 2 Cor 3:5; 5:18 al.; ἐν τῷ θ. Ro 5:11; Col 3:3 (Ath. 21, 1). ἔναντι τοῦ θ. Lk 1:8; ἐπὶ τὸν θ. Ac 15:19; 26:18, 20 (Just., D. 101, 1); ἐπὶ τῷ θ. Lk 1:47 (Just., D. 8, 2); παρὰ τοῦ θ. J 8:40 (Ar. 4, 2; Just., A I, 33, 6 al.; without art. Just., D. 69, 6 al.). παρὰ τῷ θ. Ro 2:13; 9:14 (Just., A I, 28, 3; Tat. 7, 1; Ath. 31, 2 al.); πρὸς τὸν θ. J 1:2; Ac 24:16; AcPl Ha 3, 8 (Just., D. 39, 1 al.; Mel., HE 4, 26, 13 al.); τὰ πρὸς τὸν θ. Hb 2:17; 5:1; Ro 15:17 is acc. of respect: with respect to one’s relation to God or the things pert. to God, in God’s cause (s. B-D-F §160; Rob. 486. For τὰ πρὸς τ. θ. s. Soph., Phil. 1441; X., De Rep. Lac. 13, 11; Aristot., Pol. 1314b, 39; Lucian, Pro Imag. 8; Mitt-Wilck. I/2, 109, 3 [III B.C.] εὐσεβὴς τὰ πρὸς θεούς; Ex 4:16; 18:19; Jos., Ant. 9, 236 εὐσεβὴς τὰ πρὸς τ. θεόν). τὰ πρὸς τ[ὸν] θεὸν ἐτήρουσαν, when they were observant of matters pert. to God AcPl Ha 8, 13 (=τα π̣ρος θ̣̄ν̄| ἐτήρουσαν Ox 1602, 10f=BMM recto 16 restored after the preceding).

ⓑ without the art. Mt 6:24; Lk 2:14; 20:38; J 1:18a; Ro 8:8, 33b; 2 Cor 1:21; 5:19; Gal 2:19; 4:8f; 2 Th 1:8; Tit 1:16; 3:8; Hb 3:4; AcPl Ha 8, 20=BMM recto 25 (s. also HSanders’ rev. of Ox 1602, 26, in HTR 31, ’38, 79, n. 2, Ghent 62 verso, 6); AcPlCor 1:15; 2:19, 26. W. prep. ἀπὸ θεοῦ J 3:2a; 16:30 (Just., A II, 13, 4 τὸν … ἀπὸ ἀγεννήτου … θεοῦ λόγον). εἰς θεόν IPhld 1:2. ἐκ θεοῦ (Pind., O. 11, 10, P. 1, 41; Jos., Ant. 2, 164; Just., A I, 22, 2; Mel., P. 55, 404) Ac 5:39; 2 Cor 5:1; Phil 3:9. ἐν θεῷ J 8:21; Ro 2:17; Jd 1; AcPl Ha 1, 15; 2, 35. ἐπὶ θεόν AcPl Ha 2, 29 (cp. πρὸς θεόν Just., D. 138, 2). κατὰ θεόν acc. to God’s will (Appian, Iber. 19 §73; 23 §88; 26 §101, Liby. 6 §25, Bell. Civ. 4, 86 §364) Ro 8:27; 2 Cor 7:9ff; IEph 2:1. ἡ κατὰ θ. ἀγάπη godly love IMg 1:1; cp. 13:1; ITr 1:2. παρὰ θεῷ (Jos., Bell. 1, 635) Mt 19:26; Lk 2:52.

ⓒ w. gen. foll. or w. ἴδιος to denote a special relationship: ὁ θ. Ἀβραάμ Mt 22:32; Mk 12:26; Lk 20:37; Ac 3:13; 7:32 (all Ex 3:6). ὁ θ. (τοῦ) Ἰσραήλ (Ezk 44:2; JosAs 7:5) Mt 15:31; Lk 1:68; cp. Ac 13:17; 2 Cor 6:16; Hb 11:16. ὁ θ. μου Ro 1:8; 1 Cor 1:4; 2 Cor 12:21; Phil 1:3; 4:19; Phlm 4. OT κύριος ὁ θ. σου (ἡμῶν, ὑμῶν, αὐτῶν) Mt 4:7 (Dt 6:16); 22:37 (Dt 6:5); Mk 12:29 (Dt 6:4); Lk 1:16; 4:8 (Dt 6:13); 10:27 (Dt 6:5); Ac 2:39. ὁ κύριος καὶ ὁ θ. ἡμῶν Rv 4:11 (Just., D. 12, 3; the combination of κύριος and θεός is freq. in the OT: 2 Km 7:28; 3 Km 18:39; Jer 38:18; Zech 13:9; Ps 29:3; 34:23; 85:15; 87:2; TestAbr A 3 p. 79, 19 [Stone p. 6]; JosAs 3:4; 12:2 κύριε ὁ θ. τῶν αἰώνων. But s. also Epict. 2, 16, 13 κύριε ὁ θεός [GBreithaupt, Her. 62, 1927, 253–55], Herm. Wr.: Cat. Cod. Astr. VIII/2, p. 172, 6 κύριε ὁ θεὸς ἡμῶν, the PGM ref. at the beg. of this entry, and the sacral uses τ. θεῷ κ. κυρίῳ Σοκνοπαίῳ [OGI 655, 3f—24 B.C.]; PTebt 284, 6; τῷ κυρίῳ θεῷ Ἀσκληπίῳ [Sb 159, 2]; deo domino Saturno [ins fr. imperial times fr. Thala in the prov. of Africa: BPhW 21, 1901, 475], also Suetonius, Domit. 13 dominus et deus noster [for the formulation s. 4a: PMich 209]; Ar. 15, 10; Just., D. 60, 3 al.) τὸν ἴδιον θ. AcPl Ha 3, 22.—ὁ θ. τοῦ κυρίου ἡμῶν Ἰ. Χ. Eph 1:17.

ⓓ used w. πατήρ (s. πατήρ 6a) ὁ θ. καὶ πατὴρ τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ Ro 15:6; 2 Cor 1:3; Eph 1:3; Col 1:3; 1 Pt 1:3. ὁ θ. καὶ πατὴρ ἡμῶν Gal 1:4; Phil 4:20; 1 Th 1:3; 3:11, 13. ὁ θ. καὶ πατήρ 1 Cor 15:24; Eph 5:20; Js 1:27. θ. πατήρ Phil 2:11; 1 Pt 1:2; cp. 1 Cor 8:6. ἀπὸ θεοῦ πατρὸς ἡμῶν Ro 1:7b; 1 Cor 1:3; 2 Cor 1:2; Gal 1:3; Eph 1:2; Phil 1:2; Col 1:2; Phlm 3; ἀπὸ θ. π. Gal 1:3 v.l.; Eph 6:23; 2 Th 1:2; 2 Ti 1:2; Tit 1:4; παρὰ θεοῦ π. 2 Pt 1:17; 2J 3.

ⓔ w. gen. of what God brings about, in accordance w. the divine nature: ὁ θ. τῆς εἰρήνης Ro 15:33; 1 Th 5:23. τῆς ἐλπίδος the God fr. whom hope comes Ro 15:13. πάσης παρακλήσεως 2 Cor 1:3b. ὁ θ. τῆς ἀγάπης 13:11. ὁ θ. πάσης χάριτος 1 Pt 5:10. In οὐ γάρ ἐστιν ἀκαταστασίας ὁ θεός 1 Cor 14:33, θεός is to be supplied before ἀκατ.: for God is not a God of disorder.

ⓕ The gen. (τοῦ) θεοῦ is

α. subj. gen., extremely freq. depending on words like βασιλεία, δόξα, θέλημα, ἐντολή, εὐαγγέλιον, λόγος, ναός, οἶκος, πνεῦμα, υἱός, υἱοί, τέκνα and many others. Here prob. (s. β) belongs τὸ μωρὸν τ. θ. the (seeming) foolishness of G. 1 Cor 1:25 (s. B-D-F §263, 2).

β. obj. gen. ἡ ἀγάπη τοῦ θ. love for God Lk 11:42; J 5:42; ἡ προσευχὴ τοῦ θ. prayer to God Lk 6:12. πίστις θεοῦ faith in God Mk 11:22. φόβος θεοῦ fear of, reverence for God Ro 3:18 al. (s. φόβος 2bα) If 1 Cor 1:25 is to be placed here (s. α above), τὸ μωρὸν τ. θ. refers to apostolic allegiance to God, which is viewed by outsiders as folly.

γ. τὰ τοῦ θεοῦ the things, ways, thoughts, or secret purposes of God 1 Cor 2:11. φρονεῖν τὰ τ. θ. Mt 16:23; Mk 8:33 s. φρονέω 2b (ἀτιμάζοντας τὰ τοῦ θ. Just., D. 78, 10 al.). ἀποδιδόναι τὰ τ. θ. τῷ θεῷ give God what belongs to God Mt 22:21; Mk 12:17; Lk 20:25.

δ. Almost as a substitute for the adj. divine IMg 6:1f; 15 (cp. Ath. 21, 4 οὐδὲν ἔχων θεοῦ [of Zeus]).

ⓖ The dat. τῷ θεῷ (s. B-D-F §188, 2; 192; Rob. 538f; WHavers, Untersuchungen z. Kasussyntax d. indogerm. Sprachen 1911, 162ff) is

α. dat. of advantage (cp. e.g. Ath. 26, 3 ὡς ἐπηκόῳ θεῷ) for God 2 Cor 5:13. Perh. (s. β) ὅπλα δυνατὰ τῷ θ. 10:4. The dat. of Ro 6:10f rather expresses the possessor.

β. ethical dat. in the sight of God, hence w. superl. force (s. Beginn. IV, 75, on Ac 7:20) very: μεγάλοι τῷ θ. B 8:4 (cp. Jon 3:3). ἀστεῖος τῷ θ. Ac 7:20. Perh. (s. α) ὅπλα δυνατὰ τ. θ. weapons powerful in the sight of God 2 Cor 10:4. This idea is usu. expressed by ἐνώπιον τοῦ θ.

ⓗ ὁ θ. is used as a vocative Mk 15:34 (Ps 21:2. θεός twice at the beginning of the invocation of a prayer: Ael. Dion. θ, 8; Paus. Attic. θ, 7 ‘θεὸς θεός’ ταῖς ἀρχαῖς ἐπέλεγον ἐπιφημιζόμενοι); Lk 18:11; Hb 1:8 (Ps 44:7; MHarris, TynBull 36, ’85, 129–62); 10:7 (Ps 39:9); AcPl Ha 3, 10; 5, 12; 31. S. also 2 and 3c and the beg. of this entry.

ⓘ θ. τῶν αἰώνων s. αἰών 3 and 4; θ. αἰώνιος s. αἰώνιος 2; θ. ἀληθινός s. ἀληθινός 3b; εἷς ὁ θεός s. εἷς 2b; (ὁ) θ. (ὁ) ζῶν s. [ζάω] 1aε.—ὁ μόνος θεός the only God (4 Km 19:15, 19; Ps 85:10; Is 37:20; Da 3:45; Philo, Leg. All. 2, 1f; s. Norden, Agn. Th. 145) J 5:44 (some mss. lack τοῦ μόνου); 1 Ti 1:17.—ὁ μόνος ἀληθινὸς θ. (Demochares: 75 Fgm. 2 p. 135, 7 Jac. [in Athen. 6, 62, 253c] μόνος θ. ἀληθινός) J 17:3. cp. the sim. combinations w. μόνος θ. Ro 16:27; Jd 25. μόνος ὁ θεὸς μένει AcPl Ha 2, 27.—θ. σωτήρ s. σωτήρ 1.—OHoltzmann, D. chr. Gottesglaube, s. Vorgesch. u. Urgesch.1905; EvDobschütz, Rationales u. irrat. Denken über Gott im Urchristent.: StKr 95, 1924, 235–55; RHoffmann, D. Gottesbild Jesu ’34; PAlthaus, D. Bild Gottes b. Pls: ThBl 20, ’41, 81–92; Dodd 3–8; KRahner, Theos im NT: Bijdragen (Maastricht) 11, ’50, 212–36; 12, ’51, 24–52.

④ that which is nontranscendent but considered worthy of special reverence or respect, god (Artem. 2, 69 p. 161, 17: γονεῖς and διδάσκαλοι are like gods; Simplicius in Epict. p. 85, 27 acc. to ancient Roman custom children had to call their parents θεοί; s. 2 above and note on σέβομαι).

ⓐ of humans θεοί (as אֱלֹהִים) J 10:34f (Ps 81:6; humans are called θ. in the OT also Ex 7:1; 22:27; cp. Philo, Det. Pot. Insid. 161f, Somn. 1, 229, Mut. Nom. 128, Omn. Prob. Lib. 43, Mos. 1, 158, Decal. 120, Leg. All. 1, 40, Migr. Abr. 84). θ. γίνεται τῶν λαμβανόντων (a benefactor) proves to be a god to recipients Dg 10:6 (cp. Pliny, NH 2, 7, 18; s. 2 above, beg.—Aristot., Pol. 3, 8, 1, 1284a of the superior pers. as a god among humans; Arcesilaus [III B.C.] describes Crates and Polemo as θεοί τινες=‘a kind of gods’ [Diog. L. 4, 22]; Antiphanes says of the iambic poet Philoxenus: θεὸς ἐν ἀνθρώποισιν ἦν [Athen. 14, 50, 643d]; Diod S 1, 4, 7 and 5, 21, 2 of Caesar; for honors accorded Demetrius, s. IKertész, Bemerkungen zum Kult des Demetrios Poliorketes: Oikumene 2, ’78, 163–75 [lit.]; Dio Chrys. 30 [47], 5 Πυθαγόρας ἐτιμᾶτο ὡς θεός; Heliod. 4, 7, 8 σωτὴρ κ. θεός, addressed to a physician; BGU 1197, 1 [4 B.C.] a high official, and 1201, 1 [2 B.C.] a priest θεός and κύριος; PMich 209, 11f [II/III A.D.] οἶδας ἄδελφε, ὅτει οὐ μόνον ὧς ἀδελφόν σε ἔχω, ἀλλὰ καὶ ὡς πατέρα κ. κύριον κ. θεόν; Just., A I, 26, 2 [Σίμων] θεὸς ἐνομίσθη καὶ … ὡς θεὸς τετίμηται; Tat. 3, 2 μὴ θεὸς ὤν [Empedocles]; Ath. 30, 2 Ἀντίνους … ἔτυχε νομίζεσθαι θεός of benefactors in gener. AcJ 27 [Aa II/1, 166, 4]).—JEmerton, JTS 11, ’60, 329–32.

ⓑ of the belly (=appetite) as the god of certain people Phil 3:19 (cp. Athen. 3, 97c γάστρων καὶ κοιλιοδαίμων. Also Eupolis Com. [V B.C.] Fgm. 172 K. [in Athen. 3, 100b]; on the use of θ. in ref. to impersonal entities [e.g. Eur., Cyclops 316 of wealth as a god] s. DDD 693f).

⑤ of the devil ὁ θ. τοῦ αἰῶνος τούτου 2 Cor 4:4 (s. αἰών 2a and WMüllensiefen, StKr 95, 1924, 295–99).—668–99. RAC XI 1202–78; XII 81–154; B. 1464. LfgrE s.v. θεός col. 1001 (lit.). Schmidt, Syn. IV 1–21. DELG. M-M. TW. Sv.

ἀναιρέω (s. prec.) fut. ἀναιρήσω and ἀνελῶ (B-D-F §74, 3), the latter (Dionys. Hal. 11, 18, 2; Jdth 7:13; Just., D. 112, 2 [ἀνεῖλε A]) formed after 2 aor. ἀνεῖλον, which appears also in the forms (B-D-F §81, 3) ἀνεῖλα (ἀνείλατε Ac 2:23, ἀνεῖλαν 10:39); subj. ἀνέλω; mid. ἀνειλόμην (v.l.) and ἀνειλάμην (ἀνείλατο 7:21 [-ετο v.l.]; cp. CIG 4137, 3; Ex 2:5, 10; B-D-F §81, 3; s. W-S. §13, 13; Mlt-H. 226 s.v. αἱρέω); fut. pass. ἀναιρεθήσομαι LXX; 1 aor. pass ἀνῃρέθην; pf. act. inf. ἀνῃρηκέναι (Just., D. 73, 6); pf. pass. ἀνῄρημαι LXX (also Just., Tat., Mel.) (Hom.+).

① to remove or take away, take away of things πνοήν 1 Cl 21:9. Do away with, abolish (Aeschin. 3, 39 νόμον; Isaeus 1, 14; Polyb. 31, 20, 3; TestGad 5:3 τὸ ζῆλος; Dio Chrys. 59 [76], 2) Hb 10:9 (opp. στῆσαι). Take up a martyr’s bones MPol 18:1.

② to get rid of by execution, do away with, destroy, of pers. τινά someone, mostly of killing by violence, in battle, by execution, murder, or assassination (Trag., Hdt.+; SIG 226, 20; 709, 35; UPZ 8, 15 [161 B.C.]; PAmh 142, 8; LXX; EpArist 166; Jos., Bell. 1, 389, Ant. 17, 44; Just., Tat., Ath.; Mel., P. 96, 736; Iren. 4, 33, 7 [Harv. II 261, 6]; Orig., C. Cels. 1, 61, 8) ἀ. πάντας τοὺς παῖδας Mt 2:16 (PSaintyves, Le massacre des Innocents: Congr. d’Hist. du Christ. I 229–72); ἀνελεῖν πάντα τὰ βρέφη GJs 22:1 (follows ἀνελεῖται corr. to ἀναιρεῖται; cp. ἀνελεῖν τὰ βρέφη ApcEsdr 4, 11 p. 28: 13 Tdf.). ἐζήτουν τὸ πῶς ἀνέλωσιν αὐτόν they sought a way to dispose of him Lk 22:2. τοῦτον Ac 2:23; cp. 5:33, 36; 7:28 (Ex 2:14); 9:23f, 29; 22:20; 23:15, 21; 25:3; 1 Cl 4:10 (Ex 2:14). ἀ. ἑαυτόν commit suicide (Parthenius 17, 7; Jos., Ant. 20, 80) Ac 16:27. Of execution (Chariton 4, 3, 5) Lk 23:32; Ac 10:39; 12:2; 13:28. ἀκρίτως AcPl Ha 9, 19 (restored). Synon. w. θανατοῦν 1 Cl 39:7 (Job 5:2). Of the destruction of the Lawless One ὸ̔ν ὁ Κύριος Ἰησοῦς ἀνελεῖ (vv.ll. ἀνελοῖ, ἀναλοῖ, ἀναλώσει, s. ἀναλίσκω) τῷ πνεύματι τοῦ στόματος αὐτοῦ whom the Lord Jesus will slay with the breath of his mouth 2 Th 2:8 (after Is 11:4). Pregnant constr., of martyrs ἀναιρούμενοι εἰς θεόν those who come to God by a violent death IEph 12:2. Of the tree of knowledge: kill οὐ τὸ τῆς γνώσεως (sc. ξύλον) ἀναιρεῖ ἀλλʼ ἡ παρακοὴ ἀναιρεῖ Dg 12:2.—Pass. ἀναιρεῖσθαι Ac 23:27; 26:10; AcPl Ha 9, 20 (restored); ἀναιρεθῆναι Lk 23:32; Ac 5:36; 13:28; be condemned to death 26:10; Papias (11:2; 12:2); AcPl Ha 4, 21f; 5, 5f; 8, 19.

③ mid. to take up for oneself, take up, claim (for oneself) (Jos., Ant. 5, 20) of the baby Moses, whom Pharaoh’s daughter rescued from the river after his exposure (Ex 2:5, 10; Philo, Mos. 1, 17) Ac 7:21, with focus on the act of rescue (sim. Dio Chrys. 65 [15], 9 ἀλλότρια εὑρόντες ἐν τῇ ὁδῷ παιδία ἀνελόμενοι [opp. ἐκτίθημι] ἔτρεφον ὡς αὑτῶν; cp. Aristocritus [III B.C.]: 493 Fgm. 3 Jac. p. 465, 3; Aristoph., Nub. 531; Men., Sam. 159; Epict. 1, 23, 7 [opp. ῥιπτῶ ‘expose’]; Plut., Anton. 932 [36, 3], ‘own, acknowledge’, Mor. 320e al.; BGU 1110; PSI 203, 3; POxy 37, 6 [act.] and 38, 6 [mid.], both 49 A.D.; s. Preis.). The pap exx. involve exposed children taken up and reared as slaves, and the junction of ἀναιρέομαι and ἀνατρέφω in our pass. suggests Hell. nursing contracts (reflected in the LXX choice of diction Ex 2:9–10; s. New Docs 2, 7 and ins cited there). The rendering ‘adopt’ lacks philological precision and can be used only in a loose sense (as NRSV), esp. when Gr-Rom. terminology relating to adoption procedures is taken into account.—M-M. TW.

ἐπιθυμία, ας, ἡ (s. ἐπιθυμέω; Pre-Socr., Hdt.+)

① a great desire for someth., desire, longing, craving

ⓐ as a neutral term, in Hdt., Pla., Thu. et al. αἱ περὶ τὰ λοιπὰ ἐ. desires for other things Mk 4:19. ἐ. πράξεων πολλῶν desire for much business Hm 6, 2, 5 (but mng. 2 below is also poss.). ἐ. τῆς ψυχῆς desire of the soul Rv 18:14.

ⓑ of desire for good things (Diod S 11, 36, 5 ἐπιθ. τῆς ἐλευθερίας=for freedom; Pr 10:24 ἐ. δικαίου δεκτή; ἄνερ ἐπιθυμιῶν GrBar 1:3; Jos., C. Ap. 1, 111) ἐπιθυμίαν ἔχειν εἴς τι have a longing for someth. Phil 1:23 (ἐ. ἔχειν as Jos., C. Ap. 1, 255; ἐ. εἰς as Thu. 4, 81, 2). ἐπιθυμίᾳ ἐπιθυμεῖν (Gen 31:30) eagerly desire Lk 22:15 (s. on ἐπιθυμέω); ἐν πολλῇ ἐ. w. great longing 1 Th 2:17. ἐλπίζει μου ἡ ψυχὴ τῇ ἐπιθυμίᾳ μου μὴ παραλελοιπέναι τι I hope that, in accordance with my desire, nothing has been omitted B 17:1. ἡ ἐ. καὶ ἡ ἀγρυπνία 21:7. ε. ἀγαθὴν καὶ σεμνήν Hm 12, 1, 1.

② a desire for someth. forbidden or simply inordinate, craving, lust (as early as Plato, Phd. 83b ἡ τοῦ ὡς ἀληθῶς φιλοσόφου ψυχὴ οὕτως ἀπέχεται τ. ἡδονῶν τε καὶ ἐπιθυμιῶν κτλ.; Polystrat. p. 30; Duris [III B.C.]: 76 Fgm. 15 Jac.; then above all, the Stoics [EZeller, Philos. d. Griechen III/1⁴, 1909, 235ff], e.g. Epict. 2, 16, 45; 2, 18, 8f; 3, 9, 21 al.; Maximus Tyr. 24, 4a μέγιστον ἀνθρώπῳ κακὸν ἐπιθυμία; Herm. Wr. 1, 23; 12, 4, also in Stob. p. 444, 10 Sc.; Wsd 4:12; Sir 23:5; 4 Macc 1:22; 3:2 al.; ApcMos 19 ἐ. … κεφαλὴ πάσης ἁμαρτίας; Philo, Spec. Leg. 4, 93, Leg. All. 2, 8, Vi. Cont. 74; Jos., Bell. 7, 261, Ant. 4, 143) Ro 7:7f; Js 1:14f; 2 Pt 1:4. ἐ. πονηρά (X., Mem. 1, 2, 64; Ar. 8, 4) Hv 1, 2, 4; 3, 7, 3; 3, 8, 4; m 8:5. ἐ. κακή (Pla., Leg. 9, 854a; Pr 12:12; 21:26; Just., A I, 10, 6) Col 3:5.—Of sexual desire (as early as Alcaeus [acc. to Plut., Mor. 525ab]; lead tablet fr. Hadrumetum 7 in Dssm., B 28 [BS 273ff] and IDefixWünsch no. 5 p. 23; PGM 17a, 9; 21; Sus Theod. 8; 11; 14 al., LXX 32; Jos., Ant. 4, 130; 132; Ath. 33, 1 μέτρον ἐπιθυμίας ἡ παιδοποιία; Did., Gen. 151, 27 ἄλογος ἐ.) D 3:3. πάθος ἐπιθυμίας 1 Th 4:5. κατʼ ἐπιθυμίαν (cp. Epict. 3, 15, 7; M. Ant. 2, 10, 1; 2; 3; Just., A II, 5, 4; Ath. 21, 1) in accordance with physical desire alone IPol 5:2. πρὸς ἐπιθυμίαν τ. ἀνθρώπων Ox 840, 38 (Ps.-Pla., Eryx. 21, 401e πρὸς τὰς ἐπιθυμίας τοῦ σώματος=to satisfy the desires of the body; cp. 405e: gambling, drunkenness and gluttony are called ἐπιθυμίαι.—In Ox 840, 38, since the ν in ἐπιθυμίαν is missing and restored, the word might also be ἐπιθυμίας.). ἐ. γυναικός (Da 11:37) Hm 6, 2, 5; 12, 2, 1. Pl. (oft. LXX; EpArist 256; Philo) w. παθήματα Gal 5:24. In a list of vices (cp. Philo, Congr. Erud. Grat. 172, Migr. Abr. 60, Vi. Cont. 2) 1 Pt 4:3; D 5:1. ἐ. πολλαὶ ἀνόητοι many foolish desires 1 Ti 6:9; νεωτερικαὶ ἐ. youthful desires 2 Ti 2:22 (WMetzger, TZ 33, ’77, 129–36); κατὰ τὰς ἰδίας ἐ. in accordance w. their own desires 4:3; cp. πρὸς τὰς ἰ. ἐ. Pol. 7:1; κατὰ τὰς ἐ. αὐτῶν AcPl Ha 8, 20 (for this: ἀνομίας AcPl BMM recto, 26, restored after Ox 1602, 27). αἱ πρότερον ἐν τῇ ἀγνοίᾳ ἐ. the desires that ruled over you formerly, when you were ignorant 1 Pt 1:14.—W. gen.: subjective gen. ἐ. ἀνθρώπων 1 Pt 4:2; τοῦ πατρὸς ὑμῶν J 8:44; gen. of quality ἐ. μιασμοῦ defiling passion 2 Pt 2:10; cp. μιαρὰς ἐ. 1 Cl 28:1; βδελυκτὰς ἐ. 30:1. ἐ. τῆς ἀπάτης deceptive desires Eph 4:22. τῶν ἐ. τῶν ματαίων 2 Cl 19:2; cp. Hm 11, 8. ἐ. τῶν ἀσεβειῶν Jd 18. ἐ. τῆς πονηρίας evil desire Hv 1, 1, 8. ἐ. τῆς ἀσελγείας 3, 7, 2; the gen. can also indicate the origin and seat of the desire ἐ. τῶν καρδιῶν of the hearts (Sir 5:2) Ro 1:24. τῆς καρδίας … τῆς πονηρᾶς 1 Cl 3:4. ἐ. τοῦ θνητοῦ σώματος Ro 6:12 (Ps.-Pla., Eryx. 21, 401e, s. above; Sextus 448 ἐπιθυμίαι τοῦ σώματος). τῆς σαρκός Eph 2:3; 1J 2:16; 2 Pt 2:18; B 10, 9. τῶν ὀφθαλμῶν 1J 2:16; to denote someth. to which desire belongs gener. vs. 17; σαρκικαὶ ἐ. (Hippol., Ref. 5, 9, 22; Did., Gen. 62, 3) 1 Pt 2:11; D 1:4; σωματικαὶ ἐ. (4 Macc 1:32) ibid.; κοσμικαὶ ἐ. worldly desires Tit 2:12; 2 Cl 17:3; ἐ. τῶν ἐν τῷ κόσμῳ Pol 5:3; εἰς ἐ. to arouse desires Ro 13:14; ποιεῖν τὰς ἐ. act in accordance w. the desires J 8:44. τελεῖν ἐ. σαρκός gratify the cravings of the flesh Gal 5:16; ὑπακούειν ταῖς ἐ. obey the desires Ro 6:12; δουλεύειν ἐ. be a slave to the desires Tit 3:3; cp. δοῦλος ἐπιθυμίας IPol 4:3. ἄγεσθαι ἐπιθυμίαις be led about by desires 2 Ti 3:6. πορεύεσθαι κατὰ τὰς ἐ. Jd 16; 18; 2 Pt 3:3; ἐν ἐπιθυμίαις (Sir 5:2) 1 Pt 4:3; ταῖς ἐ. τοῦ αἰῶνος τούτου Hs 6, 2, 3; 6, 3, 3; 7:2; 8, 11, 3. ἀναστρέφεσθαι ἐν ταῖς ἐ. Eph 2:3.—BEaston, Pastoral Ep. ’47, 186f; RAC II 62–78. S. πόθος.—Schmidt, Syn. III 591–601. M-M. TW. Sv.

εὑρίσκω (s. prec. entry; Hom.+) impf. εὕρισκον (also ηὕρισκον Ex 15:22; Da 6:5 LXX; Mel., P. [consistently]); fut. εὑρήσω; 2 aor. εὗρον, and mixed forms 1 pl. εὕραμεν (BGU 1095, 10 [57 A.D.]; Sb 6222, 12 [III A.D.]) Lk 23:2, 3 pl. εὕροσαν LXX,-ωσαν GJs 24:3 (s. deStrycker p. 247), εὕρησαν 10:1 (s. deStrycker p. 245); pf. εὕρηκα. Mid. 2 aor. εὑράμην Hb 9:12 (B-D-F §81, 3; s. Mlt-H. 208). Pass.: pres. εὑρίσκομαι; impf. 3 sg. ηὑρίσκετο; 1 fut. εὑρεθήσομαι (W-S. §15 s.v.); 1 aor. εὑρέθην (also ηὑ-LXX); perf. εὕρημαι LXX.

① to come upon someth. either through purposeful search or accidentally, find

ⓐ after seeking, find, discover, come upon, abs. (opp. ζητεῖν, Pla., Gorg. 59 p. 503d; Epict. 4, 1, 51 ζήτει καὶ εὑρήσεις; PTebt 278, 30 [I A.D.] ζήτῶι καὶ οὐχ εὑρίσκωι) Mt 7:7f; Lk 11:9f; Ox 654 (=ASyn. 247, 20) preface 5 (restored Fitzmyer); GHb 70, 17; τινὰ ζητεῖν κ. εὑ. (3 Km 1:3) 2 Ti 1:17. τινὰ or τὶ ζητεῖν κ. οὐχ εὑ. (PGiss 21, 5; Sextus 28; 4 Km 2:17; 2 Esdr 17:64; Ps 9:36; Pr 1:28; SSol 5:6; Ezk 22:30; TestJob 40:7 ἐπιζητήσας αὐτὴν καὶ μὴ εὑρών) Mt 12:43; 26:60; Mk 14:55; Lk 11:24; 13:6f; J 7:34, 36; Rv 9:6. εὑ. τινά Mk 1:37; Lk 2:45; 2 Cor 2:13. τὶ Mt 7:14; 13:46; 18:13; Lk 24:3. νομήν pasture J 10:9 (cp. La 1:6); Ac 7:11; σπήλαιον GJs 18:1; τὸ πτῶμα 24:3. The obj. acc. can be supplied fr. the context Mt 2:8; Ac 11:26; GJs 21:2 (not pap). W. the place given ἐν τῇ φυλακῇ Ac 5:22. πέραν τῆς θαλάσσης J 6:25. Pass. w. neg. εἴ τις οὐχ εὑρέθη ἐν τῇ βίβλῳ τῆς ζωῆς γεγραμμένος if anyone(’s name) was not found written in the book of life Rv 20:15 (cp. PHib 48, 6 [255 B.C.] οὐ γὰρ εὑρίσκω ἐν τοῖς βιβλίοις; 2 Esdr 18:14). The pass. w. neg. can also mean: no longer to be found, despite a thorough search= disappear (PRein 11, 11 [III B.C.]) of Enoch οὐχ ηὑρίσκετο Hb 11:5 (Gen 5:24). ὄρη οὐχ εὑρέθησαν Rv 16:20; cp. 18:21. The addition of the neg., which is actually found in the Sahidic version, would clear up the best-attested and difficult rdg. of 2 Pt 3:10 καὶ γῆ καὶ τὰ ἐν αὐτῇ ἔργα εὑρεθήσεται; other proposals in Nestle. See also Danker 2 below.

ⓑ accidentally, without seeking find, come upon τινά someone (PGen 54, 31 εὑρήκαμεν τὸν πραιπόσιτον; Gen 4:14f; 18:28ff; 1 Km 10:2; 3 Km 19:19; Sir 12:17; TestSol 18:21; Just., A II, 11, 3) Mt 18:28; 27:32; J 1:41a (Diog. L. 1, 109 τὸν ἀδελφὸν εὑρών=he came upon his brother), 43, 45; 5:14; 9:35; Ac 13:6; 18:2; 19:1; 28:14. Foll. by ἐν w. dat. to designate the place (3 Km 11:29; 2 Ch 21:17; 1 Macc 2:46; Herodian 3, 8, 6) Mt 8:10; Lk 7:9; J 2:14; τὶ someth. (Gen 11:2; 26:19; Judg 15:15; 4 Km 4:39 al.; Just., D. 86, 5) Mt 13:44 (Biogr. p. 324 εὑρὼν θησαυρόν); 17:27; Lk 4:17; J 12:14 (Phot., Bibl. 94 p. 74b on Iambl. Erot. [Hercher I 222, 38] εὑρόντες ὄνους δύο ἐπέβησαν); Ac 17:23. Pass. be found, find oneself, be (Dt 20:11; 4 Km 14:14; 1 Esdr 1:19; 8:13; Bar 1:7; TestSol 7:6; GrBar 4:11) Φ. εὑρέθη εἰς Ἄζωτον Philip found himself or was present at Azotus Ac 8:40 (cp. Esth 1:5 τοῖς ἔθνεσιν τοῖς εὑρεθεῖσιν εἰς τ. πόλιν; also s. 4 Km 2), on the other hand, a Semitic phrase … אֱשְׁתַּכַּח בְּ=to arrive in, or at, may underlie the expr. here and in εὑρεθῆναι εἰς τ. βασιλείαν Hs 9, 13, 2 (s. MBlack, Aramaic Studies and the NT, JTS 49, ’48, 164). οὐδὲ τόπος εὑρέθη αὐτῶν ἔτι ἐν τ. οὐρανῷ there was no longer any place for them in heaven Rv 12:8 (s. Da 2:35 Theod.); cp. 18:22, 24. οὐδὲ εὑρέθη δόλος ἐν τ. στόματι αὐτοῦ 1 Pt 2:22; 1 Cl 16:10 (both Is 53:9); cp. Rv 14:5 (cp. Zeph 3:13). ἵνα εὑρεθῶ ἐν αὐτῷ (i.e. Χριστῷ) that I might be found in Christ Phil 3:9 (JMoffatt, ET 24, 1913, 46).

ⓒ w. acc. and ptc. or adj., denoting the state of being or the action in which someone or someth. is or is involved (B-D-F §416, 2; s. Rob. 1120f) discover

α. w. ptc. (Thu. 2, 6, 3; Demosth. 19, 332; Epict. 4, 1, 27; PTebt 330, 5 [II A.D.] παραγενομένου εἰς τ. κώμην εὗρον τ. οἰκίαν μου σεσυλημένην; Num 15:32; Tob 7:1 S; 8:13; Da 6:14; 6:12 Theod.; TestSol 1:5 D; TestAbr A 5 p. 82, 25 [Stone p. 12], B 2 p. 109, 15 [Stone p. 60]; TestJob 37:8; ParJer 7:29 al.; Jos., Bell. 6, 136 τ. φύλακας εὗρον κοιμωμένους; Ath. 33, 1) εὑρίσκει σχολάζοντα he finds it unoccupied (that gives the condition for his return: HNyberg, ConNeot 2, ’36, 22–35) Mt 12:44. εὗρεν ἄλλους ἑστῶτας he found others standing there 20:6 (cp. Jdth 10:6); cp. 21:2; 24:46; 26:40, 43; Mk 11:2; 13:36; 14:37, 40; Lk 2:12; 7:10; 8:35; 11:25; 12:37, 43; 19:30; Ac 5:23; 9:2; 10:27; 27:6; 2 Cl 6:9; ITr 2:2 and oft. εὗρεν αὐτὴν ὀγκωμένην GJs 13:1a; 15:2; εὗρον τὸ αἷμα (πτῶμα pap) αὐτοῦ λίθον γεγενημένον 24:3; εὗρον αὐτὸν ἔτι ζῶντα AcPl Ha 10, 12; εὑρήσετε δύο ἄνδρας προσευχομένους ibid. 19. W. ellipsis of the ptc. εὑρέθη μόνος (sc. ὤν) Lk 9:36. ὁ ὄφις … εὗρεν τὴν Εὔαν μόνην GJs 13:1b; οὐδὲν εὑρίσκω αἴτιον (ὄν) Lk 23:4; cp. vs. 22.

β. w. adj. (TestAbr A 12 p. 91, 24 [Stone p. 30] εὗρεν αὐτῆς ζυγίας τὰς ἁμαρτίας; ApcMos 16) εὗρον αὐτὴν νεκράν Ac 5:10 (TestJob 40:11). εὕρωσιν ὑμᾶς ἀπαρασκευάστους 2 Cor 9:4.

γ. elliptically w. a whole clause οὐχ οἵους θέλω εὕρω ὑμᾶς I may find you not as I want (to find you) 2 Cor 12:20. Several times w. καθώς foll.: εὗρον καθὼς εἶπεν αὐτοῖς they found it just as he had told them Mk 14:16; Lk 19:32; GJs 15:2; cp. Lk 22:13. ἵνα … εὑρεθῶσιν καθὼς καὶ ἡμεῖς that they may be found (leading the same kind of life) as we 2 Cor 11:12.

② to discover intellectually through reflection, observation, examination, or investigation, find, discover, transf. sense of 1 (X., Hell. 7, 4, 2; M. Ant. 7, 1; Wsd 3:5; Da 1:20 Theod.; Jos., Ant. 10, 196; Just., A I, 31, 7 al.; Ath. 17, 2 ‘create’ an artistic work) τὶ someth.: I find it to be the rule Ro 7:21. ὧδε εὑ. ἐντολήν here I find a commandment B 9:5. τινά w. ptc. foll. find someone doing someth. (Anonymi Vi. Platonis p. 7, 18 Westerm.) Lk 23:2; Ac 23:29. Likew. τὶ w. ptc. foll. Rv 3:2. τινά w. adj. foll. 2:2. W. ὅτι foll. B 16:7. (TestSol 22:11). Of the result of a judicial investigation εὑ. αἰτίαν θανάτου find a cause for putting to death Ac 13:28. εὑ. αἰτίαν, κακόν, ἀδίκημα ἔν τινι J 18:38; 19:4, 6; Ac 23:9. εἰπάτωσαν τί εὗρον ἀδίκημα let them say what wrong-doing they have discovered 24:20. ποιεῖτε ἵνα εὑρεθῆτε ἐν ἡμέρᾳ κρίσεως act in order that you may pass muster in the day of judgment B 21:6. Cp. 2 Pt 3:10 w. an emendation of καὶ γῇ κατὰ τὰ (for καὶ γῆ καὶ τὰ) ἐν αὐτῇ ἔργα εὑρεθήσεται (cp. PsSol 17:8) and the earth will be judged according to the deeds done on it (FDanker, ZNW 53, ’62, 82–86).—W. acc. of a price or measure calculated εὗρον they found Ac 19:19; 27:28. W. indir. quest. foll. Lk 5:19 which, by the use of the article, can become an object acc.: εὑ. τὸ τί ποιήσωσιν 19:48. τὸ πῶς κολάσωνται αὐτούς Ac 4:21. W. inf. foll. ἵνα εὕρωσιν κατηγορεῖν αὐτοῦ in order to find a charge against him Lk 6:7; 11:54 D (but there is no accusative with εὕρωσιν; cp. PParis 45, 7 [153 B.C.] προσέχων μὴ εὕρῃ τι κατὰ σοῦ ἰπῖν=εἰπεῖν. For this reason it is perhaps better to conclude that εὑρίσκω with inf.=be able: Astrampsychus p. 5 ln. 14 εἰ εὑρήσω δανείσασθαι ἄρτι=whether I will be able to borrow money now; p. 6 ln. 72; p. 42 Dec. 87, 1. Then the transl. would be: so that they might be able to bring an accusation against him). Of seeking and finding God (Is 55:6; Wsd 13:6, 9; cp. Philo, Spec. Leg. 1, 36, Leg. All. 3, 47) Ac 17:27. Pass. εὑρέθην τοῖς ἐμὲ μὴ ζητοῦσιν I have let myself be found by those who did not seek me Ro 10:20 (Is 65:1).—As נִמְצָא be found, appear, prove, be shown (to be) (Cass. Dio 36, 27, 6; SIG 736, 51; 1109, 73; 972, 65; POxy 743, 25 [2 B.C.]; ParJer 4:5; Jos., Bell. 3, 114; Just., A I, 4, 2; Tat. 41:3; Mel., P. 82, 603; Ath. 24, 4) εὑρέθη ἐν γαστρὶ ἔχουσα it was found that she was to become a mother Mt 1:18. εὑρέθη μοι ἡ ἐντολὴ εἰς θάνατον (sc. οὖσα) the commandment proved to be a cause for death to me Ro 7:10. οὐχ εὑρέθησαν ὑποστρέψαντες; were there not found to return? Lk 17:18; cp. Ac 5:39; 1 Cor 4:2 (cp. Sir 44:20); 15:15; 2 Cor 5:3; Gal 2:17; 1 Pt 1:7; Rv 5:4; 1 Cl 9:3; 10:1; B 4:14; Hm 3:5 and oft. ἄσπιλοι αὐτῷ εὑρεθῆναι be found unstained in his judgment 2 Pt 3:14. σχήματι εὑρεθεὶς ὡς ἄνθρωπος when he appeared in human form Phil 2:7. εὑρεθήσομαι μαχόμνενος τῷ νόμῳ κυρίου … εὑρεθήσομαι παραδιδοὺς ἀθῶον αἷμα GJs 14:1.

③ to attain a state or condition, find (for oneself), obtain. The mid. is used in this sense in Attic wr. (B-D-F §310, 1; Rob. 814; Phryn. p. 140 Lob.); in our lit. it occurs in this sense only Hb 9:12. As a rule our lit. uses the act. in such cases (poets; Lucian, Lexiph. 18; LXX; Jos., Ant. 5, 41) τὴν ψυχήν Mt 10:39; 16:25. ἀνάπαυσιν (Sir 11:19; 22:13; 28:16; 33:26; ἄνεσιν ApcEsdr 5:10) ταῖς ψυχαῖς ὑμῶν rest for your souls 11:29. μετανοίας τόπον have an opportunity to repent or for changing the (father’s) mind Hb 12:17. σκήνωμα τῷ θεῷ Ἰακώβ maintain a dwelling for the God of Jacob Ac 7:46b (Ps 131:5). χάριν obtain grace (SSol 8:10 v.l.) Hb 4:16. χάριν παρὰ τῷ θεῷ obtain favor with God Lk 1:30; also ἐνώπιον τοῦ θεοῦ Ac 7:46a; GJs 11:2 (LXX as a rule ἐναντίον w. gen.; JosAs 15:14 ἐνώπιόν σου). ἔλεος παρὰ κυρίου obtain mercy from the Lord 2 Ti 1:18 (cp. Gen 19:19; Da 3:38).—The restoration [πίστιν εὑρ]ίσκομεν Ox 1081, 26 is not valid; on basis of the Coptic SJCh 90, 2 read w. Till p. 220 app.: [ταῦτα γιγν]ῴσκομεν.—B. 765; RAC VI, 985–1052. DELG. M-M. EDNT. TW.

ἵνα (Hom.+) conjunction, the use of which increased considerably in H. Gk. as compared w. earlier times because it came to be used periphrastically for the inf. and impv. B-D-F §369; 379; 388–94 al.; Mlt. index; Rob. index.

① marker to denote purpose, aim, or goal, in order that, that, final sense

ⓐ w. subjunctive, not only after a primary tense, but also (in accordance w. Hellenistic usage) after a secondary tense (B-D-F §369, 1; Rob. 983; Mlt-Turner 100–102; JKnuenz, De enuntiatis Graecorum finalibus 1913, 15ff):

α. after a present tense Mk 4:21; 7:9; Lk 6:34; 8:16; J 3:15; 5:34; 6:30; Ac 2:25 (Ps 15:8); 16:30; Ro 1:11; 3:19; 11:25; 1 Cor 9:12; Gal 6:13; Phil 3:8; Hb 5:1; 6:12; 1J 1:3 and oft.

β. after a perfect Mt 1:22; 21:4; J 5:23, 36; 6:38; 12:40, 46; 14:29; 16:1, 4; 17:4; 1 Cor 9:22b al.

γ. after a pres. or aor. impv. Mt 7:1; 14:15; 17:27; 23:26; Mk 11:25; J 4:15; 5:14; 10:38; 1 Cor 7:5; 11:34; 1 Ti 4:15; Tit 3:13. Likew. after the hortatory subj. in the first pers. pl. Mk 1:38; Lk 20:14; J 11:16; Hb 4:16.

δ. after a fut. Lk 16:4; 18:5; J 5:20; 14:3, 13, 16; 1 Cor 15:28; Phil 1:26.

ε. after a secondary tense: impf. Mk 3:2; 6:41; 8:6; Lk 6:7; 18:15 al.—Plpf. J 4:8.—Aor. Mt 19:13; Mk 3:14; 11:28; 14:10; Lk 19:4, 15; J 7:32; 12:9; Ro 7:4; 2 Cor 8:9; Hb 2:14; 11:35; 1J 3:5.

ⓑ w. fut. ind. (LXX e.g. Sus 28; En 15:5; TestSol 13:7; SIG 888, 87ff; OGI 665, 35; POxy 299; 1071, 5 ἵνα ποιήσουσιν καὶ πέμψουσιν; Gen 16:2 [Swete; ARahlfs, Genesis 1926 v.l.] al.; Just., D. 115, 6), beside which the aor. subj. is usu. found in the mss. (B-D-F §369, 2; Rob. 984; Mlt-Turner 100) ἵνα σταυρώσουσιν Mk 15:20 v.l. ἵνα ἐρεῖ σοι Lk 14:10. ἵνα δώσουσιν 20:10. ἵνα θεωρήσουσιν J 7:3. ἵνα δώσει 17:2 v.l.; Rv 8:3. ἐπισκιάσει Ac 5:15 v.l.; ξυρήσονται 21:24. κερδανῶ 1 Cor 9:21 v.l.; καυθήσομαι 13:3 v.l. καταδουλώσουσιν Gal 2:4. κερδηθήσονται 1 Pt 3:1. ἵνα … δηλώσεις Hv 3, 8, 10. The fut. ind. is also used oft. when ἵνα has no final mng., esp. in Rv: 1 Cor 9:18 (ἵνα as answer, as Epict. 4, 1, 99); Rv 6:4, 11; 9:4, 5, 20; 13:12; 14:13; 22:14. Occasionally the fut. ind. and aor. subj. are found in the same sentence Rv 3:9; cp. also Phil 2:10f v.l. (on this interchange s. Reinhold 106; JVogeser, Zur Sprache d. griech. Heiligenlegenden, diss. Munich 1907, 34f; Knuenz, op. cit. 23ff; 39; Dio Chrys. 26 [43], 7 ἵνα μὴ παρῶ … μηδὲ ἕξουσιν; POxy 1068, 5 ἵνα διαπέμψεται, ἵνα δυνηθῶ …).—On the interchange of pres. subj. and fut. ind. in J 15:8 s. GLee, Biblica 51, ’70, 239f.

ⓒ ἵνα is found w. the pres. ind. only in passages where the subj. is also attested in the mss.; its presence is prob. due to corruption of the text (B-D-F §369, 6; Rob. 984f; Mlt-Turner 100f. But see the clear instance in PAnt III, 188, 15: ἵνα μή ἐσμεν, and cp. BGU 1081, 3 ἐχάρην, ἵνα σὲ ἀσπάζομαι; TestNapht 8:2; PassPtPl 60 [Aa I, 170, 8] ἵνα κατευθύνει; AcPtPl 58 [Aa I, 203, 17]; AcPlTh 11 [Aa I, 243, 11 v.l.]). φυσιοῦσθε 1 Cor 4:6 and ζηλοῦτε Gal 4:17 could be subj. (B-D-F §91; Rob. 984). But Gal 6:12 v.l. διώκονται; Tit 2:4 v.l. σωφρονίζουσιν; J 5:20 v.l. θαυμάζετε; 17:3 v.l. γινώσκουσιν; 1J 5:20 v.l. γινώσκομεν; Rv 12:6 v.l. τρέφουσιν; 13:17 v.l. δύναται; ἵνα σύνετε B 6:5 v.l. (in text συνιῆτε; v.l. συνῆτε); ἵνα … ᾂδετε IEph 4:2 (Lghtf. ᾂδητε); μετέχετε ibid. (v.l. μετέχητε). διατάσσομαι ITr 3:3 (v.l. διατάσσωμαι). βλασφημεῖται 8:2 v.l.

ⓓ The opt. after ἵνα is not used in our lit. (B-D-F §369, 1; 386, 3; Rob. 983). Mk 12:2 v.l. ἵνα λάβοι (for λάβῃ). Eph 1:17 ἵνα δῴη (v.l. δῷ) is certainly subj., and δώῃ is the correct rdg. (B-D-F §95, 2; Mlt. 196f). Likew. ἵνα παραδοῖ J 13:2.

ⓔ after a demonstrative (Epict. 2, 5, 16 ἐν τούτῳ … ἵνα) εἰς τοῦτο for this (purpose, namely) that J 18:37; 1J 3:8; Ro 14:9; 2 Cor 2:9; 1 Pt 3:9; 4:6; B 5:1, 11; 14:5. εἰς αὐτὸ τοῦτο for this very purpose, that Eph 6:22; Col 4:8. διὰ τοῦτο for this reason … that (Himerius, Or. 14, 3) 2 Cor 13:10; Phlm 15; 1 Ti 1:16; the ἵνα clause can also precede διὰ τοῦτο J 1:31. τούτου χάριν … ἵνα for this reason … that Tit 1:5.

ⓕ ἵνα with ‘I should like to say this’ supplied is found also in earlier Gk (Soph. Ph. 989) Mk 2:10 (B-D-F §470, 3. Differently [a virtual impv.] DSharp, ET 38, 1927, 427f). The necessary supplement precedes in ἵνα δείξῃ (he said this), in order to show B 7:5.—Cp. J 15:13.

② marker of objective, that. Very oft. the final mng. is greatly weakened or disappears altogether. In this case the ἵνα-constr. serves as a substitute for an inf. that supplements a verb, or an acc. w. inf. (cp. Od. 3, 327 and a spurious document in Demosth. 18, 155. Later very common, also in ins, pap [Rdm.² 191ff]; LXX).

ⓐ after verbs w. the sense

α. ‘wish, desire, strive’ (PGiss 17, 5 [II A.D.] ἠγωνίασα … ἵνα ἀκούσω; BGU 1081, 3 ἐχάρην, ἵνα σὲ ἀσπάζομαι) θέλειν ἵνα (TestAbr A 19, 101, 9 [Stone p. 50]) Mt 7:12; Mk 9:30; 10:35; Lk 6:31; J 17:24; 1 Cor 14:5. βουλεύεσθαι J 11:53; 12:10. συμβουλεύεσθαι Mt 26:4. συντίθεσθαι J 9:22. ἀγαλλιᾶσθαι joyfully strive after 8:56 (s. ἀγαλλιάω). ζητεῖν 1 Cor 4:2; 14:12; AcPlCor 2:8. ζηλοῦν 14:1. εὔχεσθαι ‘wish’ IPhld 6:3.

β. ‘take care, be ashamed, be afraid’ φυλάσσεσθαι 2 Pt 3:17. προσέχειν take care that B 16:8. βλέπειν see to it, that 1 Cor 16:10.

γ. ‘request, demand’: δεῖσθαι request (Dionys. Hal. 4, 12, 1; Lucian, Dom. 9; Jos., Ant. 6, 321; 12, 125 al.) Lk 9:40; 21:36; 22:32; B 12:7; Pol 6:2; Hv 3, 1, 2; Hs 5, 4, 1. ἐρωτᾶν request (s. ἐρωτάω 2) Mk 7:26; Lk 7:36; 16:27; J 4:47; 17:15 al. (JEarwaker, ET 75, ’64, 316f so interprets the third ἵνα in 17:21). παρακαλεῖν request, exhort (EpArist 318; 321, Jos., Ant. 14, 168) Mt 14:36; Mk 5:18; 6:56; 7:32; 8:22; Lk 8:32; 1 Cor 1:10 al. αἰτεῖσθαι Col 1:9 (Just., D. 30, 2 αἰτοῦμεν). προσεύχεσθαι Mt 24:20; 26:41; Mk 14:35; Lk 22:46; 1 Cor 14:13 al. εὔχεσθαι pray (s. εὔχομαι 1 end) Hs 5, 2, 10. εὐχαριστεῖν Eph 1:16f. ἀξιοῦν demand, request (CIG 4892, 13 [III A.D.]; Jos., Ant. 14, 22) Hv 4, 1, 3. καταξιοῦν ISm 11:1; IPol 7:2.

δ. ‘summon, encourage, order’ (Epict, 4, 11, 29; 1 Esdr 8:19; EpArist 46) ἀπαγγέλλειν Mt 28:10. παραγγέλλειν (CIG 4957, 48 [68 A.D.] restored) Mk 6:8. διαμαρτύρεσθαι 1 Ti 5:21. ἐντέλλεσθαι (Jos., Ant. 7, 356) Mk 13:34; J 15:17. κηρύσσειν Mk 6:12. διαστέλλεσθαι Mt 16:20; Mk 5:43; 7:36; 9:9. ἐπιτιμᾶν warn Mt 16:20; 20:31; Mk 8:30; 10:48; Lk 18:39. ἐξορκίζειν Mt 26:63. ὁρκίζειν Hs 9, 10, 5. λέγειν order Mt 4:3; 20:21; Mk 3:9; 9:18; Lk 4:3; 10:40; Hv 2, 2, 6. γράφειν write (Jos., Ant. 11, 7; 127) Mk 9:12; 12:19; Lk 20:28. ἀποστέλλειν Ac 16:36.

ε. ‘cause, bring about’ πείθειν Mt 27:20. ποιεῖν J 11:37; Col 4:16; cp. Rv 3:9; 13:16. τιθέναι appoint J 15:16. ἀγγαρεύειν Mt 27:32; Mk 15:21.

ζ. ‘permit, grant’ ἀφιέναι Mk 11:16. On J 12:7 s. CBarrett, The Gospel According to St. John², ’78, 413–14. διδόναι 10:37; Rv 9:5.

η. συνευδοκεῖν Hs 5, 2, 8.

ⓑ after impers. expr.: ἀρκετόν (ἐστι) it is sufficient Mt 10:25. λυσιτελεῖ (εἰ … ἢ ἵνα) Lk 17:2. συμφέρει Mt 5:29f; 18:6; J 11:50. ἐμοὶ εἰς ἐλάχιστόν ἐστιν it is a matter of little consequence to me 1 Cor 4:3. ἔδει B 5:13. πολλὰ λείπει Hv 3, 1, 9.

ⓒ after nouns and adjs., esp. when they are parts of fixed expressions:

α. χρείαν ἔχειν J 2:25; 16:30; 1J 2:27. ἔστιν συνήθεια J 18:39. θέλημά ἐστιν Mt 18:14; J 6:40; 1 Cor 16:12b. βουλὴ ἐγένετο Ac 27:42. ἐντολή (cp. Polyb. 36, 17, 10 νόμος) J 15:12; 11:57; 13:34; Ac 17:15; 2J 6. δέησις Eph 6:19. ἐξουσία Ac 8:19. ἐμὸν βρῶμά ἐστιν J 4:34. τίς ἐστιν ὁ μισθός; ἵνα … 1 Cor 9:18.

β. οὐκ εἰμὶ ἱκανός Mt 8:8; Lk 7:6. οὐκ εἰμὶ ἄξιος J 1:27; cp. Hs 9, 28, 5. S. B-D-F §379; Rob. 996.

ⓓ after nouns mng. time: χρόνον διδόναι, ἵνα give time Rv 2:21. ἔρχεται ἡ ὥρα the time comes (Aesop, Fab. 242 H. ἡ ἡμέρα, ἵνα=the day on which) J 12:23; 13:1; 16:2, 32. S. B-D-F §382, 1; 393.

ⓔ ἵνα can also take the place of the explanatory inf. after a demonstrative (B-D-F §394; Rdm.² 192.—Wsd 13:9; Just., D. 14, 2 τοῦτο γάρ ἐστι τὸ σύμβολον τῶν ἀζύμων, ἵνα μὴ …) Mk 11:28. πόθεν μοι τοῦτο ἵνα ἔλθῃ (for τὸ ἐλθεῖν τὴν κτλ.) Lk 1:43 (cp. GJs 12:2). τοῦτο προσεύχομαι ἵνα Phil 1:9. cp. 1 Cor 9:18. This is a favorite usage in J: τοῦτό ἐστιν τὸ ἔργον τοῦ θεοῦ ἵνα πιστεύητε (for τὸ πιστεύειν ὑμᾶς) 6:29; cp. vs. 50. μείζονα ταύτης ἀγάπην οὐδεὶς ἔχει ἵνα … θῇ (for τοῦ θεῖναι) 15:13; cp. 3J 4.—J 6:39; 17:3; 1J 3:11, 23; 4:21; 5:3; 2J 6a. ἐν τούτῳ: ἐν τούτῳ ἐδοξάσθη ὁ πατήρ μου ἵνα … φέρητε (for ἐν τῷ φέρειν ὑμᾶς ἐδοξάσθη) J 15:8; cp. 1J 4:17.—S. also Hs 9, 28, 4, and ποταπὴν ἀγάπην ἵνα 1J 3:1.

ⓕ ἵνα is used elliptically ἀλλʼ ἵνα but this has happened that, where the verb to be supplied must be inferred fr. the context (Epict. 1, 12, 17): ἀλλʼ ἵνα μαρτυρήσῃ (sc. ἦλθεν) J 1:8. ἀλλʼ (ἐγένετο ἀπόκρυφον) ἵνα ἔλθῃ εἰς φανερόν but it was hidden that it might be revealed Mk 4:22 (but cp. CCadoux, JTS 42, ’41, 169 n. 3). ἀλλʼ (κρατεῖτέ με) ἵνα πληρωθῶσιν but you are holding me (prisoner), that 14:49. ἀλλʼ (ἐγένετο τυφλὸς) ἵνα φανερωθῇ J 9:3. ἀλλʼ (ἀποθνῄσκει) ἵνα … συναγάγῃ 11:52.—13:18; Hv 3, 8, 10 (cp. 1b above).

ⓖ ἵνα w. subjunctive as a periphrasis for the impv. (B-D-F §387, 3; Mlt. 178; 210f; 248; Rob. 994; Mlt-Turner 94f; FSlotty, D. Gebr. des Konj. u. Opt. in d. griech. Dialekten I 1915, 35; CCadoux, The Impv. Use of ἵνα in the NT: JTS 42, ’41, 165–73; in reply HMeecham, JTS 43, ’42, 179f, also ET 52, ’40/41, 437; AGeorge, JTS 45, ’44, 56–60. Goodsp., Probs. 57f.—Soph., Oed. Col. 155; Epict. 4, 1, 41, Enchir. 17; PTebt 408, 17 [3 A.D.]; BGU 1079, 20; PFay 112, 12; POxy 299, 5 ἵνʼ εἰδῇς ‘know’; PGM 4, 2135; Tob 8:12 BA; 2 Macc 1:9. ἵνα πρὶν τούτων ἴδητε τὴν ἀπώλειαν τῶν υἱῶν ‘before these events, you shall behold the destruction of your sons’ En 14:6. κύριε, ἵνα γινώσκῃ τὸ σὸν κράτος ὅτι ‘Lord, may you in your majesty know, that …’ TestAbr A 4 p. 80, 35f [Stone pp. 8 and 10]). ἵνα ἐπιθῇς τὰς χεῖρας αὐτῇ please lay your hands on her Mk 5:23. ἡ δὲ γυνὴ ἵνα φοβῆται τ. ἄνδρα the wife is to respect her husband Eph 5:33. Cp. Mt 20:33; Mk 10:51; 1 Cor 7:29; 16:16; 2 Cor 8:7; Gal 2:10. ἵνα ἀναπαήσονται let them rest Rv 14:13. W. θέλω: θέλω ἵνα δῷς Mk 6:25 (=δός Mt 14:8.).—On Mk 2:10 s. 1f above.

ⓗ ἵνα without a finite verb, which can be supplied fr. the context (Epict. 3, 23, 4 ἵνα ὡς ἄνθρωπος, i.e. ἐργάζῃ) ἵνα ἡμεῖς εἰς τὰ ἔθνη, αὐτοὶ δὲ εἰς τὴν περιτομήν (i.e. εὐαγγελιζώμεθα and εὐαγγελίζωνται) Gal 2:9. ἵνα κατὰ χάριν (γένηται) Ro 4:16. ἵνα ἄλλοις ἄνεσις (γένηται) 2 Cor 8:13. ἵνα (γένηται) καθὼς γέγραπται 1 Cor 1:31 (B-D-F §481; Rob. 1202f).

③ marker serving as substitute for the inf. of result, so that (‘ecbatic’ or consecutive use of ἵνα: B-D-F §391, 5; Mlt. 206–9; Rob. 997–99 and in SCase, Studies in Early Christianity [Porter-Bacon Festschr.] 1928, 51–57; EBlakeney, ET 53, ’41/42, 377f, indicating that the result is considered probable, but not actual. But this distinction is not always strictly observed. Cp. Epict. 1, 24, 3; 25, 15; 27, 8 al.; 2, 2, 16 οὕτω μωρὸς ἦν, ἵνα μὴ ἴδῃ; Vett. Val. 185, 31; 186, 17; 292, 20; Jos., Bell. 6, 107; Just., D. 112, 5; PLond III, 964, 13 p. 212 [II/III A.D.]. Many exx. in AJannaris, An Historical Greek Grammar 1897 §1758 and 1951) ἦν παρακεκαλυμμένον ἀπʼ αὐτῶν ἵνα μὴ αἴσθωνται αὐτό it was concealed from them, so that they might not comprehend it Lk 9:45. τίς ἥμαρτεν, ἵνα τυφλὸς γεννηθῇ; Who sinned, so that he was born blind? J 9:2. Cp. 2 Cor 1:17; Gal 5:17; 1 Th 5:4; 1J 1:9; Rv 9:20; 13:13; Hs 7:2; 9, 1, 10.—In many cases purpose and result cannot be clearly differentiated, and hence ἵνα is used for the result that follows according to the purpose of the subj. or of God. As in Semitic and Gr-Rom. thought, purpose and result are identical in declarations of the divine will (Ps.-Callisth. 2, 16, 10 the rule of the Persian king is being overthrown by the deity ἵνα Δαρεῖος … φυγὰς γενόμενος κτλ. Here ἵνα means both ‘in order that’ and ‘so that’): Lk 11:50; J 4:36; 12:40; 19:28; Ro 3:19; 5:20; 7:13; 8:17; 11:31f al. (ESutcliffe, Effect or Purpose, Biblica 35, ’54, 320–27). The formula ἵνα πληρωθῇ is so to be understood, since the fulfillment is acc. to God’s plan of salvation: Mt 1:22; 2:15; 4:14; 12:17; 21:4; 26:56; J 12:38; 17:12; 19:24, 36.—The ἵνα of Mk 4:12=Lk 8:10, so much in dispute, is prob. to be taken as final (w. AvVeldhuizen, NTS 8, 1925, 129–33; 10, 1927, 42–44; HWindisch, ZNW 26, 1927, 203–9; JGnilka, Die Verstockung Israels ’61, 45–48; B-D-F §369, 2 [here, and B-D-R p. 386f n. 2, the lit. on ‘causal’ ἵνα, which is allowed at least for Rv 22:14 and perh. 14:13, where P⁴⁷ has ὅτι; see 2g]. S. also FLaCava, Scuola Cattol. 65, ’37, 301–4; MBlack, An Aramaic Approach³, ’67, 211–16; ISluiter, Causal ἵνα, Sound Greek: Glotta 70, ’92, 39–53. On J 12:7 s. τηρέω 2a).

④ marker of retroactive emphasis, that. At times, contrary to regular usage, ἵνα is placed elsewhere than at the beginning of its clause, in order to emphasize the words that come before it (B-D-F §475, 1; cp. the position of ὅτι Gal 1:11): τὴν ἀγάπην ἵνα γνῶτε 2 Cor 2:4. εἰς τὸν ἐρχόμενον μετʼ αὐτὸν ἵνα πιστεύσωσιν Ac 19:4. τῷ ὑμετέρῳ ἐλέει ἵνα Ro 11:31. Cp. J 13:29; 1 Cor 7:29; Gal 2:10; Col 4:16b.—EStauffer, Ἵνα u. d. Problem d. teleol. Denkens b. Pls: StKr 102, 1930, 232–57; JGreenlee, ἵνα Substantive Clauses in the NT: Asbury Seminarian 2, ’47, 154–63; HRiesenfeld, Zu d. johanneischen ἵνα-Sätzen, StTh 19, ’65, 213–20; MBlack, An Aramaic Approach³, ’67, 76–81.—Frisk. M-M. EDNT. TW.

οὐρανός, οῦ, ὁ 24:31 (Hom.+; ‘heaven’ in various senses)

① the portion or portions of the universe gener. distinguished from planet earth, heaven (so mostly in the sing.; s. B-D-F §141, 1)

ⓐ mentioned w. the earth

α. forming a unity w. it as the totality of creation (Pla., Euthyd. 296d οὐρανὸς καὶ γῆ; Gen 1:1; 14:19, 22; Tob 7:17 BA; Jdth 9:12; Bel 5; 1 Macc 2:37 al.; PsSol 8:7; ParJer 5:32; Just., D. 74, 1; PGM 13, 784 ὁ βασιλεύων τῶν οὐρανῶν κ. τῆς γῆς κ. πάντων τῶν ἐν αὐτοῖς ἐνδιατριβόντων; Orig., C. Cels. 6, 59, 6; Theoph. Ant. 1, 4 [p. 64, 13]) ὁ οὐρανὸς καὶ ἡ γῆ Mt 5:18; 11:25; 24:35; Mk 13:31; Lk 10:21; 16:17; 21:33; Ac 4:24; 14:15; 17:24 (on the absence of the art. s. B-D-F §253, 3); Rv 14:7; 20:11; Dg 3:4; AcPlCor 2:9; 19.

β. standing independently beside the earth or contrasted w. it: Mt 5:34f; Ac 7:49 (cp. on both Is 66:1). ἐν (τῷ) οὐρανῷ καὶ ἐπὶ (τῆς) γῆς Mt 6:10; 28:18; Lk 11:2 v.l.; Rv 5:13.—1 Cor 8:5; Rv 5:3; ISm 11:2. τὸ πρόσωπον τ. γῆς καὶ τ. οὐρανοῦ Lk 12:56. Cp. Hb 12:26 (Hg 2:6); Js 5:12.—τὰ ἔσχατα τ. γῆς as extreme contrast to heaven 1 Cl 28:3. By God’s creative word the heaven was fixed and the earth founded on the waters Hv 1, 3, 4. Neither heaven nor earth can be comprehended by human measure 16:2 (Is 40:12). On ἀπʼ ἄκρου γῆς ἕως ἄκρου οὐρανοῦ Mk 13:27 s. under ἄκρον. ὁ πρῶτος οὐρ. καὶ ἡ πρώτη γῆ will give way in the last times to the οὐρ. καινός and the γῆ καινή Rv 21:1 (cp. Is 65:17; 66:22).

ⓑ as firmament or sky over the earth; out of reach for humans Hm 11:18. Hence ἕως οὐρανοῦ (ApcEsdr 4:32) Mt 11:23; Lk 10:15 or εἰς τὸν οὐρ. Hv 4, 1, 5 as an expr. denoting a great height. Likew. ἀπὸ τ. γῆς ἕως τ. οὐρανοῦ 1 Cl 8:3 (scripture quot. of unknown origin); GPt 10:40 (for a transcendent being who walks on the earth and whose head touches the sky, s. Il. 4, 443). Since the heaven extends over the whole earth, ὑπὸ τὸν οὐρ. under (the) heaven = on earth, throughout the earth (Pla., Tim. 23c, Ep. 7, 326c; UPZ 106, 14 [99 B.C.]; Eccl 1:13; 3:1; Just., A II, 5, 2) Ac 2:5; 4:12; Col 1:23; Hs 9, 17, 4; m 12, 4, 2. ὑποκάτωθεν τοῦ οὐρανοῦ throughout the earth 1 Cl 53:3 (Dt 9:14). ἐκ τῆς (i.e. χώρας) ὑπὸ τὸν οὐρ. εἰς τὴν ὑπʼ οὐρανόν from one place on earth to another Lk 17:24 (cp. Dt 29:19; Bar 5:3; 2 Macc 2:18 ἐκ τῆς ὑπὸ τὸν οὐρ. εἰς τὸν ἅγιον τόπον).—In the last days there will appear τέρατα ἐν τ. οὐρανῷ ἄνω wonders in the heaven above Ac 2:19 (Jo 3:3 v.l.). σημεῖον ἐν τῷ οὐρ. Rv 12:1, 3 (cp. Diod S 2, 30, 1 τὰ ἐν οὐρανῷ γινόμενα=what takes place in the heavens; Ael. Aristid. 50, 56 K.=26 p. 519 D., where the statue of Asclepius from Pergamum appears ἐν τῷ οὐρανῷ). The sky can even be rolled up; s. ἑλίσσω.—Rain falls fr. heaven (X., An. 4, 2, 2) and heaven is closed to bring about a drought Lk 4:25.—Rv 11:6; Js 5:18 (cp. 2 Ch 6:26; 7:13; Sir 48:3). Lightning also comes fr. heaven (Bacchylides 17, 55f ἀπʼ οὐρανοῦ … ἀστραπάν [=Attic-ήν]) Lk 10:18. Likew. of other things that come down like rain to punish sinners: fire Lk 9:54 (cp. 4 Km 1:10; TestAbr A 10 p. 88, 14 [Stone p. 24]); Rv 20:9; fire and brimstone Lk 17:29 (cp. Gen 19:24); apocalyptic hail Rv 16:21; AcPl Ha 5, 7.

ⓒ as starry heaven IEph 19:2. τὰ ἄστρα τοῦ οὐρ. (cp. ἄστρον and s. Eur., Phoen. 1; Diod S 6, 2, 2 ἥλιον κ. σελήνην κ. τὰ ἄλλα ἄστρα τὰ κατʼ οὐρανόν; Ael. Aristid. 43, 13 K.=1 p. 5 D.; TestAbr A 1 p. 78, 1 [Stone p. 4]; JosAs 2:11) Hb 11:12. οἱ ἀστέρες τοῦ οὐρ. 1 Cl 32:2 (Gen 22:17); cp. 10:6 (Gen 15:5). In the time of tribulation at the end of the world the stars will fall fr. heaven Mt 24:29a; Mk 13:25a; Rv 6:13; 12:4. Cp. 8:10; 9:1. ἡ στρατιὰ τοῦ οὐρ. (s. οὐράνιος) the host of heaven, of the stars, which some Israelites illicitly worshipped Ac 7:42 (worship of the στρατιὰ τοῦ οὐρ. in enmity to Yahweh also Jer 7:18; 19:13; Zeph 1:5; 2 Ch 33:3, 5). These are also meant by the δυνάμεις τῶν οὐρανῶν Mt 24:29b; Lk 21:26; cp. Mk 13:25b (cp. δύναμις 4).

ⓓ as place of atmosphere (cp. TestAbr A 9 p. 87, 15 [Stone p. 22] εἰς τὴν αἰθέρα τοῦ οὐρανοῦ); clouds hover in it, the νεφέλαι τοῦ οὐρ. (s. νεφέλη) Mt 24:30b; 26:64; Mk 14:62; D 16:8. Likew. the birds, τὰ πετεινὰ τοῦ οὐρανοῦ (Gen 1:26; Ps 8:9; Jdth 11:7; ParJer 7:3; cp. Bar 3:17) Mt 6:26; 8:20; 13:32; Mk 4:32; Lk 8:5; 9:58; Ac 10:12; 11:6; 6:12 (Gen 1:26), 18; Hs 9, 24, 1; GJs 3:2 codd.; 18:2 codd.—πυρράζει ὁ οὐρανός Mt 16:2, 3.—In connection w. τὸν σατανᾶν ἐκ τοῦ οὐρανοῦ πεσόντα Lk 10:18 the atmosphere may well be thought of as an abode of evil spirits. On Satan as the ἄρχων τῆς ἐξουσίας τοῦ ἀέρος, s. ἀήρ. Cp. also the λεγόμενοι θεοὶ εἴτε ἐν οὐρ. εἴτε ἐπὶ γῆς 1 Cor 8:5. In any case Rv 12:7f speaks of the dragon and his angels as being in heaven.

ⓔ The concept of more than one heaven (the idea is Semitic; but s. FTorm, ZNW 33, ’34, 48–50, who refers to Anaximander and Aristot. Also Ps.-Apollod. 1, 6, 1, 2 ms. and Achilles Tat. 2, 36, 4 and 37, 2 ms. have οὐρανοί; Himerius, Or. 66 [=Or. 20], 4 οὐρανοί as the abode of the gods; also Hesychius Miles. [VI A.D.] c. 66 JFlach of the ‘godless heathen’ Tribonian.—Schlatter, Mt² p. 58 on 3:2: ‘The pl. οὐρανοί is found neither in Philo nor Joseph.’ Cp. PKatz, Philo’s Bible ’50, 141–46; Mussies 84) is also found in our lit. (s. 1aα; Theoph. Ant. 1, 4 [p. 64, 15]), but it is not always possible to decide with certainty just where the idea is really alive and where it simply survives in a formula (in J’s Gospel the pl. is entirely absent; Rv has it only 12:12 [fr. LXX]. Eph always has the pl. In others the sing. and pl. are interchanged for no apparent reason [cp. Hb 9:23 w. 24 or Hv 1, 1, 4 w. 1, 2, 1; also GPt 10:40f; Ps. 113:11 lines 1 and 2; TestAbr, TestJob, Just., Tat.]): the third heaven (cp. Ps.-Lucian, Philopatris 12 ἐς τρίτον οὐρανὸν ἀεροβατήσας [s. on ἀνακαινίζω and πνεῦμα 8]; PSI 29, 2ff [IV A.D.?] ἐπικαλοῦμαί σε τὸν καθήμενον ἐν τῷ πρώτῳ οὐρανῷ … ἐν τῷ β´ οὐρ. … ἐν τῷ γ´ οὐρ.; Simplicius, In Epict. p. 100, 13 Düb. ὀκτὼ οὐρανοί; TestLevi 3:3; GrBar 11:1 εἰς πέμπτον οὐ. Combination of the third heaven and paradise, GrBar 10:1ff; ApcMos 37. S. τρίτος 1a) 2 Cor 12:2 (s. JohJeremias, Der Gottesberg 1919, 41ff; Ltzm., Hdb.⁴ ’49, exc. on 2 Cor 12:3f [lit.]). ὑπεράνω πάντων τῶν οὐρανῶν Eph 4:10. τ. πάντα ἐν τ. οὐρανοῖς κ. ἐπὶ τ. γῆς Col 1:16; cp. vs. 20. ἔργα τ. χειρῶν σού εἰσιν οἱ οὐρ. Hb 1:10 (Ps 101:26).—4:14; 7:26; 2 Pt 3:5, 7, 10, 12f (of the heavens, their destruction in the final conflagration, and their replacement by the καινοὶ οὐρ.); 1 Cl 20:1; 33:3. τακήσονταί τινες τῶν οὐρανῶν 2 Cl 16:3.—S. also Lampe s.v. 2.—From the concept of various celestial levels a transition is readily made to

② transcendent abode, heaven (the pl. is preferred for this mng.: B-D-F §141, 1; Rob. 408)

ⓐ as the dwelling-place (or throne) of God (Sappho, Fgm. 56 D.² [=Campbell 54] of Eros; Solon 1, 22 D.³ of Zeus; Hom. Hymn to Aphrodite 291 [all three οὐρ. in the sing. as the seat of the gods]; Pla., Phdr. 246e ὁ μέγας ἐν οὐρανῷ Ζεύς; Ps.-Aristot., De Mundo 2, 2; 3, 4 ὁ οὐρ. as οἰκητήριον θεοῦ or θεῶν; Dio Chrys. 19[36], 22 θεῶν μακάρων κατʼ οὐρανόν; Artem. 2, 68 p. 159, 13 ὁ οὐρανὸς θεῶν ἐστὶν οἶκος; Ael. Aristid. 43, 14 K.=1 p. 5 D.; Maximus Tyr. 11, 11b; ins from Saïtaï in Lydia [δύναμις 5]; IAndrosIsis, Cyrene 8 p. 129.—On the OT: GWestphal, Jahwes Wohnstätten 1908, 214–73) Mt 23:22; Ac 7:55f; Hb 8:1; 16:2b (Is 66:1); Dg 10:7. ὁ θεὸς ὁ ἐν τοῖς οὐρ. Hv 1, 1, 6 (cp. Tob 5:17 S). ὁ θεὸς τοῦ οὐρ. (Gen 24:3) Rv 11:13; 16:11. ὁ κύριος ἐν οὐρανοῖς Eph 6:9; cp. Col 4:1. ὁ πατὴρ ὑμῶν (μου, ἡμῶν) ὁ ἐν (τοῖς) οὐρ. (silver tablet fr. Amisos: ARW 12, 1909, 25 ἐγώ εἰμι ὁ μέγας ὁ ἐν οὐρανῷ καθήμενος) Mt 5:16, 45; 6:1, 9; 7:11, 21b; 10:33; 12:50; 16:17; 18:10b, 14, 19; Mk 11:25f; Lk 11:2 v.l.; D 8:2 (here the sing. ὁ ἐν τῷ οὐρ. Cp. PGM 12, 261 τῷ ἐν οὐρανῷ θεῷ). ὁ πατὴρ ὁ ἐξ οὐρανοῦ the Father who (gives) from heaven Lk 11:13 (Jos., Ant. 9, 73 ἐκχέαι τὸν θεὸν ἐξ οὐρανοῦ). God dwells in τὰ ὕψη τῶν οὐρ. 1 Cl 36:2. Therefore the one who prays looks up toward heaven: ἀναβλέπειν εἰς τὸν οὐρ. (s. ἀναβλέπω 1) Mt 14:19; Mk 6:41; 7:34; Lk 9:16; MPol 9:2; 14:1. ἀτενίσας εἰς τὸν οὐρ. εἶδεν δόξαν θεοῦ Ac 7:55; ἐπάρας τ. ὀφθαλμοὺς αὐτοῦ εἰς τὸν οὐρ. J 17:1.—The Spirit of God comes fr. (the open) heaven Mt 3:16; Mk 1:10; Lk 3:21; J 1:32; Ac 2:2(–4); 1 Pt 1:12; AcPlCor 2:5. The voice of God resounds fr. it (Maximus Tyr. 35, 7b Διὸς ἐξ οὐρανοῦ μέγα βοῶντος, the words follow) Mt 3:17; Mk 1:11; Lk 3:22; J 12:28; Ac 11:9; MPol 9:1 (cp. Just., D. 88, 8), and it is gener. the place where divine pronouncements originate Ac 11:5 and their end vs. 10. The ὀργὴ θεοῦ reveals itself fr. heaven Ro 1:18 (s. Jos., Bell. 1, 630 τὸν ἀπʼ οὐρανοῦ δικαστήν). Also, a σημεῖον ἐκ (ἀπὸ) τοῦ οὐρ. is a sign given by God Mt 16:1; Mk 8:11; Lk 11:16; cp. 21:11.—Lampe s.v. 4.

ⓑ Christ is ἐξ οὐρανοῦ from heaven, of a heavenly nature 1 Cor 15:47 (s. ἄνθρωπος 1d. On this HKennedy, St. Paul and the Conception of the ‘Heavenly Man’: Exp. 8th ser., 7, 1913, 97–110; EGraham, CQR 113, ’32, 226) and has come down from heaven J 3:13b, 31; 6:38, 42, 50 (Ar. 15, 1 ἀπʼ οὐρανοῦ καταβάς; Mel., P. 66, 467 ἀφικόμενος ἐξ οὐρανῶν), as ὁ ἄρτος ἐκ τοῦ οὐρανοῦ (s. ἄρτος 2). Cp. Ro 10:6. He returned to heaven (τὴν ἔνσαρκον εἰς τοὺς οὐρανοὺ ἀνάληψιν Iren. 1, 10, 1 [Harv. I 91, 2]; on the ascension s. CHönn, Studien zur Geschichte der Hf. im klass. Altertum: Progr. Mannheim 1910; EPfister, Der Reliquienkult im Altertum II 1912, 480ff; HDiels, Himmels u. Höllenfahrten v. Homer bis Dante: NJklA 49, 1922, 239–53; RHolland, Zur Typik der Himmelfahrt: ARW 23, 1925, 207–20; JKroll, Gott u. Hölle ’32, 533 [ind.: Ascensus]; WMichaelis, Zur Überl. der Hf.s-geschichte: ThBl 4, 1925, 101–9; AFridrichsen, D. Hf. bei Lk: ibid. 6, 1927, 337–41; GBertram, Die Hf. Jesu vom Kreuz: Deissmann Festschr. 1927, 187–217 [UHolzmeister, ZKT 55, ’31, 44–82]; HSchlier, Christus u. d. Kirche im Eph 1930, 1ff; VLarrañaga, L’Ascension de Notre-Seigneur dans le NT ’38 [fr. Spanish]. S. also at ἀνάστασις 2 end, and διά A 2a) to live there in glory: Mk 16:19; Lk 24:51; Ac 1:10f (AZwiep, The Ascension of the Messiah in Lukan Christology ’97); 2:34; 7:55f; 9:3; 22:6; 1 Pt 3:22; 15:9. Christians await his return fr. heaven: Ac 1:11; Phil 3:20; 1 Th 1:10; 4:16; 2 Th 1:7 (Just., A I, 51, 8 al.).—When Messianic woes have come to an end, τότε φανήσεται τὸ σημεῖον τοῦ υἱοῦ τ. ἀνθρώπου ἐν οὐρανῷ then the sign of the Human One (who is) in heaven will appear; acc. to the context, the sign consists in this, that he appears visibly in heavenly glory Mt 24:30.—Lampe s.v. 10b.

ⓒ as the abode of angels (Gen 21:17; 22:11; Ps.-Clem., Hom. 8, 12; TestAbr A 4 p. 80, 34 [Stone p. 8]; ParJer 3:2; ApcMos 38; Just., D. 57, 2) Mt 18:10a; 22:30; 24:36; 28:2; Mk 12:25; 13:32; Lk 2:15; 22:43; J 1:51; Gal 1:8; Rv 10:1; 18:1; 19:14; 20:1. Cp. Eph 3:15.—Lampe s.v. 7.

ⓓ Christians who have died also dwell in heaven (cp. Dio Chrys. 23 [40], 35 οὐρανοῦ καὶ τῶν ἐν αὐτῷ θείων κ. μακαρίων αἰώνιον τάξιν; Libanius, Or. 21 p. 459, 9 F. πόρρω τοῦ τὸν οὐρανὸν οἰκοῦντος χοροῦ; Oenomaus in Eus., PE 5, 33, 5; 12; Artem. 2, 68 p. 160, 25 τὰς ψυχὰς ἀπαλλαγείσας τῶν σωμάτων εἰς τὸν οὐρανὸν ἀνιέναι τάχει χρωμένας ὑπερβάλλοντι; Himerius, Or. 8 [=23], 23: the daemon of the dead holds the σῶμα of the dead person, τὴν ψυχὴν ὁ οὐρανός; Quintus Smyrn. 7, 88; TestAbr A 20 p. 103, 26 [Stone p. 54]; TestJob 39:13; ApcEsdr 7:3). Their life, τὸ ἀληθῶς ἐν οὐρανῷ ζῆν, stands in strong contrast to the ὄντως θάνατος, that leads to the everlasting fire Dg 10:7b. Rhoda, who greets Hermas from heaven Hv 1, 1, 4, need not have died (s. MDibelius, Hdb. ad loc.), and still she shows us that heaven is open to the devout. Furthermore, the true citizenship of Christians is in heaven (Tat. 16, 1 τὴν ἐν οὐρανοῖς πορείαν; s. πολίτευμα) Phil 3:20; cp. Dg 5:9. Their names are enrolled in heaven (s. βίβλος 2) Lk 10:20; Hb 12:23. In heaven there await them their glorified body 2 Cor 5:1f, their reward Mt 5:12; Lk 6:23, their treasure Mt 6:20; Lk 12:33, the things they hoped for Col 1:5, their inheritance 1 Pt 1:4. It is a place of peace Lk 19:38.—ἐκ τοῦ οὐρανοῦ the New Jerusalem (s. Ἱεροσόλυμα 2) will come down to earth Rv 3:12; 21:2, 10.

ⓔ The concept of a heaven in which God, attendant spirits of God, and the righteous dead abide, makes it easy to understand the taking over of certain OT expressions in which heaven is personified εὐφραίνεσθε οἱ οὐρανοί (cp. Is 44:23; 49:13; Mel., P. 98, 747) Rv 12:12; cp. 18:20; 9:3 (Is 1:2); 11:2 (Jer 2:12); 1 Cl 27:7 (Ps 18:2).

③ an indirect reference to God, God fig. ext. of 2 (s. βασιλεία 1b.—A common Hebrew practice, but not unknown among polytheists: Philippides Com. [IV/III B.C.] 27 νὴ τὸν οὐρανόν. Acc. to Clem. Al., Protr. 5, 66, 4 Θεόφραστος πῇ μὲν οὐρανὸν, πῇ δὲ πνεῦμα τὸν θεὸν ὑπονοεῖ=Theophrastus at one time thinks of God as heaven and at another time as spirit; Appian, Hann. 56 §233 σημεῖα ἐκ Διός [ln. 14 Viereck-R.]=ἐξ οὐρανοῦ [ln. 16]; JosAs 19:2; SEG XXVIII, 1251, 3 [III/IV A.D.; s. New Docs 3, 49f]). ἁμαρτάνειν εἰς τὸν οὐρ. sin against God Lk 15:18, 21. ἐξ οὐρανοῦ ἢ ἐξ ἀνθρώπων Mt 21:25; Mk 11:30f; Lk 20:4f. βασιλεία τῶν οὐρ. (GrBar 11:2) in Mt=βασιλεία τοῦ θεοῦ 3:2; 4:17; 5:3, 10, 19f; 7:21; 8:11; 10:7; 11:11f; 13:11, 24, 31, 33, 44f, 47, 52; 16:19; 18:1, 3f, 23; 19:12, 14, 23; 20:1; 22:2; 23:13; 25:1: J 3:5 v.l.; AcPl Ha 8, 31 (restored)=BMM verso 3.—B. 53; 1484. DELG. M-M. DLNT 439–43. EDNT. TW. Sv.

οὕτω/οὕτως adv. of οὗτος (Hom.+ gener. ‘so’); the form οὕτως is most used, before consonants as well as before vowels; the form οὕτω (En 98:3 before a vowel; EpArist only before consonants) in the NT only Ac 23:11; Phil 3:17; Hb 12:21; Rv 16:18 w. really outstanding attestation and taken into the text by most edd.; by others, with t.r., also Mt 3:15; 7:17; Mk 2:7; Ac 13:47; Ro 1:15; 6:19 (B-D-F §21; W-S. §5, 28b; Mlt-H. 112f; W-H. appendix 146f. Also in ins [s. Nachmanson 112], pap [Mayser 242f; Crönert 142] and LXX [Thackeray p. 136] οὕτως predominates)

① referring to what precedes, in this manner, thus, so

ⓐ w. a correlative word καθάπερ … οὕτως (s. καθάπερ) (just) as … so Ro 12:4f; 1 Cor 12:12; 2 Cor 8:11. καθὼς … οὕτως (just) as … so Lk 11:30; 17:26; J 3:14; 12:50; 14:31; 15:4; 2 Cor 1:5; 10:7; Col 3:13; 1 Th 2:4. ὡς … οὕτως as … so Ac 8:32 (Is 53:7); 23:11 (οὕτω); Ro 5:15, 18; 1 Cor 7:17a; 2 Cor 7:14. ὥσπερ … οὕτως (ParJer 7:26f; GrBar 4:16; ApcEsdr 1:14; Jos., Vi. 1; Just., D. 6, 2; Tat. 5, 2 [οὕτω]) Mt 12:40; 13:40; Lk 17:24; J 5:21, 26; Ro 5:12, 19, 21; 6:4; GJs 13:1 (end). καθʼ ὅσον … οὕτως as … so Hb 9:27f. ὸ̔ν τρόπον … οὕτως 2 Ti 3:8 (TestJob 27:3ff; Just., A I, 7, 3 al.).

ⓑ w. ref. to what precedes, abs. Mt 5:19; 6:30; Ro 11:5; 1 Cor 8:12 al. τὸν οὕτως (namely ἐν σαρκί) ἀναστάντα AcPlCor 2:25. ταῦτα οὕτως so much for that 17:2. οὐδὲ οὕτως not even thus Mk 14:59 (Just., D. 12, 2; 46, 6). Pointing the moral after figures of speech, parables, and examples (Aristot., Rhet. 1393b [II, 20]) Mt 5:16; 12:45; 13:49; 18:14; 20:16; Lk 12:21; 15:7, 10; J 3:8.—οὕτως can take on a specif. mng. fr. what precedes: οὕτως ἀποκρίνῃ τῷ ἀρχιερεῖ; is that the way (= so shamelessly) you answer the high priest? J 18:22; so basely 1 Cor 5:3; so intensely (of love) Dg 10:3; unmarried 1 Cor 7:26, 40. ἐὰν ἀφῶμεν αὐτὸν οὕτως if we let him (go on) this way (performing miracle after miracle) J 11:48. Cp. Ro 9:20. οὕτως προοδοιπορούντων those who thus precede AcPlCor 2:37 (restored).—οὕτως καί Mt 17:12; 18:35; 24:33; Mk 13:29; Lk 17:10. οὐχ οὕτως ἐστὶν ἐν ὑμῖν it is not so among you Mt 20:26; Mk 10:43. Elliptically (B-D-F §480, 5) ὑμεῖς οὐχ οὕτως you (are) not (to act) in this way Lk 22:26 (ὑμεῖς δὲ μὴ οὕτως [v.l. οὕτως μὴ ποιεῖτε] TestNapht 3:4). οὐχ οὕτως, Μαρία (you are not to conceive a child) in that way i.e. the normal way of women GJs 11:3. Summarizing a thought expressed in what precedes: Mt 11:26; Ac 7:8; 1 Cor 14:25; 1 Th 4:17; 2 Pt 1:11.—Drawing an inference fr. what precedes so, hence (Horapollo 1, 34 οὕτω ὀνομασθήσεται; En 98:3) Ro 1:15; 6:11. οὕτως ὅτι as it is, since Rv 3:16.—Introducing a question so: Mt 26:40 οὕτως οὐκ ἰσχύσατε μίαν ὥραν γρηγορῆσαι μετʼ ἐμοῦ; so, you were not able to remain awake with me for only one hour?; Mk 7:18 οὕτως καὶ ὑμεῖς ἀσύνετοί ἐστε; are you so dense, too? (i.e. like the crowd); 1 Cor 6:5 οὕτως οὐκ ἔνι ἐν ὑμῖν οὐδεὶς σοφός is it so (=our colloq. ‘do you mean to tell me’), that there’s not one person among you wise enough to settle a dispute between members?—Summarizing the content of a preceding participial constr. (Att.: Lysias 2, 79; also Jos., Bell. 2, 129, Ant. 8, 270; B-D-F §425, 6) Ac 20:11; 27:17.—ὁ μὲν οὕτως, ὁ δὲ οὕτως the one in one way, the other in another 1 Cor 7:7.

② pert. to what follows in discourse material, in this way, as follows J 21:1. Of spoken or written words: what is so introduced follows immediately after οὕτως γέγραπται Mt 2:5. Cp. 6:9; Ac 7:6; 13:34, 47; Ro 10:6; Hb 4:4; GJs 21:2 (codd.); w. ὅτι recitative Lk 19:31; Ac 7:6; 13:34 (TestAbr A 8 p. 85, 15 [Stone p. 18]). W. inf. foll. (Gen 29:26) 1 Pt 2:15. Correlatively: οὕτως … καθώς Lk 24:24; Ro 11:26; Phil 3:17. οὕτως … ὸ̔ν τρόπον Ac 1:11; cp. 27:25. οὕτως … ὡς thus … as (Jos., Ant. 12, 304; Just., A I, 12, 10; 66, 1 al.) Mk 4:26 (‘it’s like when … ’); J 7:46; 1 Cor 3:15; 4:1; 9:26ab; Eph 5:33; Js 2:12. οὕτως … ὥστε (Hdt. 7, 174; Epict. 1, 11, 4; 4, 11, 19; SIG 1169, 57f ἔμπυος ἦς οὕτω σφόδρως, ὥστε … ἐνέπλησε πύους=he was suffering to such an extent from a suppurating wound, that … he was filled with matter; Jos., Ant. 8, 206; 9, 255) J 3:16 (s. B-D-F §391, 2; Mlt. 209; Rob. 1000); Ac 14:1. οὕτως … ἵνα: οὕτως τρέχετε ἵνα καταλάβητε 1 Cor 9:24.—Functions as an adj. (B-D-F) §434, 1; HLjungvik, Eranos 62, ’64, 26–31) ἡ γένεσις οὕτως ἦν (=τοιαύτη ἦν) Mt 1:18.—19:10; Ro 4:18 (Gen 15:5). Cp. Rv 9:17.—Also as subst. something like this: as subj. Mt 9:33; as obj. Mk 2:12. οὕτως ποιεῖν τινι do thus and so to/for someone Lk 1:25; 2:48.

③ marker of a relatively high degree, so, before adj. and adv. (Soph., Aristoph. et al.) σεισμὸς οὕτω μέγας an earthquake so great Rv 16:18. οὕτως ἀνόητοί ἐστε; Gal 3:3 (s. ἀνόητος a). οὕτως φοβερόν Hb 12:21.—οὕτως ταχέως (Jos., Vi. 92; cp. οὕτω δρομαίως TestAbr A 7 p. 83, 33 [Stone p. 14]) Gal 1:6; AcPlCor 2:2.—Before a verb so intensely (X., Cyr. 1, 3, 11; TestAbr B 4 p. 108, 11 [Stone p. 64]; Tat. 19, 1) 1J 4:11.

④ to the exclusion of other considerations, without further ado, just, simply: οὕτως (Soph., Phil. 1067 ἀλλʼ οὕτως ἄπει; ‘then will you go away without further ado?’; Ael. Aristid. 51, 49 K.=27 p. 546 D.; Aesop, Fab. 308 P.=Babr. 48 Cr./48 L-P.; Jos., Ant. 14, 438) Ἰησοῦς … ἐκαθέζετο οὕτως ἐπὶ τῇ πηγῇ J 4:6 (cp. Ammonius, Catena in ev. S. Ioa. p. 216, 21 Cramer τὸ δὲ ‘οὕτως’ ἀντὶ τοῦ ‘ὡς ἁπλῶς’ καὶ ‘ὡς ἔτυχε’). Likew. 8:59 v.l. and prob. ἀναπεσὼν ἐκεῖνος οὕτως ἐπὶ τὸ στῆθος τοῦ Ἰησοῦ J 13:25 (but here οὕτως can also refer to what precedes accordingly=following Peter’s nod).—DELG s.v. οὗτος. M-M.

οὕτω/οὕτως adv. of οὗτος (Hom.+ gener. ‘so’); the form οὕτως is most used, before consonants as well as before vowels; the form οὕτω (En 98:3 before a vowel; EpArist only before consonants) in the NT only Ac 23:11; Phil 3:17; Hb 12:21; Rv 16:18 w. really outstanding attestation and taken into the text by most edd.; by others, with t.r., also Mt 3:15; 7:17; Mk 2:7; Ac 13:47; Ro 1:15; 6:19 (B-D-F §21; W-S. §5, 28b; Mlt-H. 112f; W-H. appendix 146f. Also in ins [s. Nachmanson 112], pap [Mayser 242f; Crönert 142] and LXX [Thackeray p. 136] οὕτως predominates)

① referring to what precedes, in this manner, thus, so

ⓐ w. a correlative word καθάπερ … οὕτως (s. καθάπερ) (just) as … so Ro 12:4f; 1 Cor 12:12; 2 Cor 8:11. καθὼς … οὕτως (just) as … so Lk 11:30; 17:26; J 3:14; 12:50; 14:31; 15:4; 2 Cor 1:5; 10:7; Col 3:13; 1 Th 2:4. ὡς … οὕτως as … so Ac 8:32 (Is 53:7); 23:11 (οὕτω); Ro 5:15, 18; 1 Cor 7:17a; 2 Cor 7:14. ὥσπερ … οὕτως (ParJer 7:26f; GrBar 4:16; ApcEsdr 1:14; Jos., Vi. 1; Just., D. 6, 2; Tat. 5, 2 [οὕτω]) Mt 12:40; 13:40; Lk 17:24; J 5:21, 26; Ro 5:12, 19, 21; 6:4; GJs 13:1 (end). καθʼ ὅσον … οὕτως as … so Hb 9:27f. ὸ̔ν τρόπον … οὕτως 2 Ti 3:8 (TestJob 27:3ff; Just., A I, 7, 3 al.).

ⓑ w. ref. to what precedes, abs. Mt 5:19; 6:30; Ro 11:5; 1 Cor 8:12 al. τὸν οὕτως (namely ἐν σαρκί) ἀναστάντα AcPlCor 2:25. ταῦτα οὕτως so much for that 17:2. οὐδὲ οὕτως not even thus Mk 14:59 (Just., D. 12, 2; 46, 6). Pointing the moral after figures of speech, parables, and examples (Aristot., Rhet. 1393b [II, 20]) Mt 5:16; 12:45; 13:49; 18:14; 20:16; Lk 12:21; 15:7, 10; J 3:8.—οὕτως can take on a specif. mng. fr. what precedes: οὕτως ἀποκρίνῃ τῷ ἀρχιερεῖ; is that the way (= so shamelessly) you answer the high priest? J 18:22; so basely 1 Cor 5:3; so intensely (of love) Dg 10:3; unmarried 1 Cor 7:26, 40. ἐὰν ἀφῶμεν αὐτὸν οὕτως if we let him (go on) this way (performing miracle after miracle) J 11:48. Cp. Ro 9:20. οὕτως προοδοιπορούντων those who thus precede AcPlCor 2:37 (restored).—οὕτως καί Mt 17:12; 18:35; 24:33; Mk 13:29; Lk 17:10. οὐχ οὕτως ἐστὶν ἐν ὑμῖν it is not so among you Mt 20:26; Mk 10:43. Elliptically (B-D-F §480, 5) ὑμεῖς οὐχ οὕτως you (are) not (to act) in this way Lk 22:26 (ὑμεῖς δὲ μὴ οὕτως [v.l. οὕτως μὴ ποιεῖτε] TestNapht 3:4). οὐχ οὕτως, Μαρία (you are not to conceive a child) in that way i.e. the normal way of women GJs 11:3. Summarizing a thought expressed in what precedes: Mt 11:26; Ac 7:8; 1 Cor 14:25; 1 Th 4:17; 2 Pt 1:11.—Drawing an inference fr. what precedes so, hence (Horapollo 1, 34 οὕτω ὀνομασθήσεται; En 98:3) Ro 1:15; 6:11. οὕτως ὅτι as it is, since Rv 3:16.—Introducing a question so: Mt 26:40 οὕτως οὐκ ἰσχύσατε μίαν ὥραν γρηγορῆσαι μετʼ ἐμοῦ; so, you were not able to remain awake with me for only one hour?; Mk 7:18 οὕτως καὶ ὑμεῖς ἀσύνετοί ἐστε; are you so dense, too? (i.e. like the crowd); 1 Cor 6:5 οὕτως οὐκ ἔνι ἐν ὑμῖν οὐδεὶς σοφός is it so (=our colloq. ‘do you mean to tell me’), that there’s not one person among you wise enough to settle a dispute between members?—Summarizing the content of a preceding participial constr. (Att.: Lysias 2, 79; also Jos., Bell. 2, 129, Ant. 8, 270; B-D-F §425, 6) Ac 20:11; 27:17.—ὁ μὲν οὕτως, ὁ δὲ οὕτως the one in one way, the other in another 1 Cor 7:7.

② pert. to what follows in discourse material, in this way, as follows J 21:1. Of spoken or written words: what is so introduced follows immediately after οὕτως γέγραπται Mt 2:5. Cp. 6:9; Ac 7:6; 13:34, 47; Ro 10:6; Hb 4:4; GJs 21:2 (codd.); w. ὅτι recitative Lk 19:31; Ac 7:6; 13:34 (TestAbr A 8 p. 85, 15 [Stone p. 18]). W. inf. foll. (Gen 29:26) 1 Pt 2:15. Correlatively: οὕτως … καθώς Lk 24:24; Ro 11:26; Phil 3:17. οὕτως … ὸ̔ν τρόπον Ac 1:11; cp. 27:25. οὕτως … ὡς thus … as (Jos., Ant. 12, 304; Just., A I, 12, 10; 66, 1 al.) Mk 4:26 (‘it’s like when … ’); J 7:46; 1 Cor 3:15; 4:1; 9:26ab; Eph 5:33; Js 2:12. οὕτως … ὥστε (Hdt. 7, 174; Epict. 1, 11, 4; 4, 11, 19; SIG 1169, 57f ἔμπυος ἦς οὕτω σφόδρως, ὥστε … ἐνέπλησε πύους=he was suffering to such an extent from a suppurating wound, that … he was filled with matter; Jos., Ant. 8, 206; 9, 255) J 3:16 (s. B-D-F §391, 2; Mlt. 209; Rob. 1000); Ac 14:1. οὕτως … ἵνα: οὕτως τρέχετε ἵνα καταλάβητε 1 Cor 9:24.—Functions as an adj. (B-D-F) §434, 1; HLjungvik, Eranos 62, ’64, 26–31) ἡ γένεσις οὕτως ἦν (=τοιαύτη ἦν) Mt 1:18.—19:10; Ro 4:18 (Gen 15:5). Cp. Rv 9:17.—Also as subst. something like this: as subj. Mt 9:33; as obj. Mk 2:12. οὕτως ποιεῖν τινι do thus and so to/for someone Lk 1:25; 2:48.

③ marker of a relatively high degree, so, before adj. and adv. (Soph., Aristoph. et al.) σεισμὸς οὕτω μέγας an earthquake so great Rv 16:18. οὕτως ἀνόητοί ἐστε; Gal 3:3 (s. ἀνόητος a). οὕτως φοβερόν Hb 12:21.—οὕτως ταχέως (Jos., Vi. 92; cp. οὕτω δρομαίως TestAbr A 7 p. 83, 33 [Stone p. 14]) Gal 1:6; AcPlCor 2:2.—Before a verb so intensely (X., Cyr. 1, 3, 11; TestAbr B 4 p. 108, 11 [Stone p. 64]; Tat. 19, 1) 1J 4:11.

④ to the exclusion of other considerations, without further ado, just, simply: οὕτως (Soph., Phil. 1067 ἀλλʼ οὕτως ἄπει; ‘then will you go away without further ado?’; Ael. Aristid. 51, 49 K.=27 p. 546 D.; Aesop, Fab. 308 P.=Babr. 48 Cr./48 L-P.; Jos., Ant. 14, 438) Ἰησοῦς … ἐκαθέζετο οὕτως ἐπὶ τῇ πηγῇ J 4:6 (cp. Ammonius, Catena in ev. S. Ioa. p. 216, 21 Cramer τὸ δὲ ‘οὕτως’ ἀντὶ τοῦ ‘ὡς ἁπλῶς’ καὶ ‘ὡς ἔτυχε’). Likew. 8:59 v.l. and prob. ἀναπεσὼν ἐκεῖνος οὕτως ἐπὶ τὸ στῆθος τοῦ Ἰησοῦ J 13:25 (but here οὕτως can also refer to what precedes accordingly=following Peter’s nod).—DELG s.v. οὗτος. M-M.

τόπος, ου, ὁ (Aeschyl.+) prim. ‘place, position, region’.

① an area of any size, gener. specified as a place of habitation

ⓐ inhabited geographical area: place, of a city, village, etc. (Manetho: 609 Fgm. 10, 238 Jac.; in Jos., C. Ap. 1, 238; Diod S 1, 15, 6; 2, 13, 6; 13, 64, 7; Jos., C. Ap. 1, 86; 2, 34) οἱ ἄνδρες τοῦ τόπου ἐκείνου (cp. Gen 29:22) Mt 14:35. Cp. Mk 6:11 (of the inhabitants); Lk 4:37; 10:1 (w. πόλις as 2 Ch 34:6; Jos., C. Ap. 2, 115); Ac 16:3; 27:2; Rv 18:17 (s. πλέω). ἐν παντὶ τόπῳ everywhere that people or Christians live (cp. Diod S 13, 22, 3 εἰς πάντα τόπον; Mal 1:11; TestDan 6:7; ParJer 5:32; Just., D. 41, 3, and on the exaggeration in epistolary style PLond III, 891, 9 p. 242 [IV A.D., Christian] ἡ εὐφημία σου περιεκύκλωσεν τ. κόσμον ὅλον) 1 Cor 1:2; 2 Cor 2:14; 1 Th 1:8; 2 Th 3:16 v.l.; MPol 19:1; AcPl Ha 6, 5 and15. Also κατὰ πάντα τόπον MPol ins ἐν παντὶ τόπῳ καὶ χρόνῳ D 14:3. This is perh. the place for τὸν τόπον καὶ τὸ ἔθνος J 11:48 (the Sin. Syr. and Chrysost. vol. VIII 386e take τόπ. to mean Jerusalem [cp. 2 Macc 3:2, 12]; but s. 1b below). ἐν ποίῳ τόπῳ where AcPl Ha 6, 12; without ἐν Hv 1:7 Joly. εἰς ἕτερον τόπον to another place (Dio Chrys. 70 [20], 2; Plut., Mor. 108d) Ac 12:17. Cp. AFridrichsen, Kgl. Hum. Vetensk. Samf. i. Uppsala, Årsbok ’43, 28–30.

ⓑ inhabited structure: space, place, building et al. (Diod S 20, 100, 4 τόποι=buildings; POslo 55, 10 [c. 200 A.D.]; 1 Km 24:23; 2 Ch 25:10) Ac 4:31 (Stephan. Byz. s.v. Τρεμιθοῦς: the τόπος quakes at the παρουσία of Aphrodite). Esp. of a temple (2 Macc 5:17–20 [w. ἔθνος]; 10:7; 3 Macc 1:9ab al.; EpArist 81) perh. J 11:48 (s. 1a above; the same problem arises concerning τόπος PLond 2710 recto, 6: HTR 29, ’36, 40; 45f.—τ. of a temple Mitt-Wilck. I/2, 94, 20 [beg. II A.D.]; Jos., Ant. 16, 165); τόπος ἅγιος (cp. Is 60:13; 2 Macc 1:29; 2:18; 8:17) Mt 24:15; Ac 6:13; 21:28b.

ⓒ a portion of a larger area: place, location (Diod S 2, 7, 5 τόπος τῆς πόλεως=the place on which the city stands; Just., D. 40, 2 ὁ τ. τῆς Ἰερουσαλήμ) ἔρημος τόπος (ἔρημος 1a) Mt 14:13; cp. vs. 15; Mk 1:35; 6:31f, 35; Lk 4:42; 9:12; GJs 17:3. Pl. Mk 1:45. πεδινός Lk 6:17. κρημνώδης Hv 1, 1, 3; Hs 6, 2, 6. καλός v 3, 1, 3b. τόπος τοῦ ἀγροῦ a place in the country 2, 1, 4; 3, 1, 3a; τοῦ σπηλαίου GJs 19:2 (cp. Just., D. 70, 1; 78, 6). Cp. Hv 2, 1, 1; Hs 6, 2, 4. On τόπος διθάλασσος Ac 27:41 s. διθάλασσος. Cp. τραχεῖς τόποι rocky places vs. 29. ὁ τόπος ὅπου (TestAbr B 10 p. 114, 13 [Stone p. 76]; ParJer 7:32; ApcMos 33; Just., D. 78, 8) the place where Mt 28:6; Mk 16:6; J 4:20; 6:23; 10:40; 11:30; 19:20, 41. ὁ τόπος ἔνθα GPt 13:56 (Just., A I, 19, 8; Mel., HE 4, 26, 14). ὁ τόπος ἐφʼ ᾧ ἕστηκας Ac 7:33 (cp. Ex 3:5). The dat. for εἰς w. acc. (B-D-F §199) ποίῳ τόπῳ ἀπῆλθεν Hv 4, 3, 7. ἐν παντὶ τόπῳ in every place (in Jerusalem) 1 Cl 41:2. Combined w. a name εἰς τόπον λεγόμενον Γολγοθᾶ Mt 27:33a. ἐπὶ τὸν Γολγοθᾶν τόπον Mk 15:22a.—Lk 23:33; J 19:13; Ac 27:8; Rv 16:16. W. gen.: κρανίου τόπος Mt 27:33b; Mk 15:22b; J 19:17 (s. κρανίον). τόπος τῆς καταπαύσεως Ac 7:49; B 16:2 (both Is 66:1; s. κατάπαυσις 1).—Pleonastic ἐν τόπῳ χωρίου Ῥωμαίων IRo insc. (s. τύπος 6c, end).—(Definite) place, (particular) spot, scene Lk 10:32; 19:5; 22:40; J 5:13; 6:10. ἐκεῖνον τὸν τόπον Papias (3:3) (Just., D. 3, 1 ἐκείνου τοῦ τόπου).

ⓓ pl. regions, districts (Diod S 4, 23, 2; 13, 109, 2; Artem. 2, 9 p. 92, 28; PHib 66, 2; PTebt 281, 12 al.; EpArist 22; Jos., C. Ap. 1, 9) ἄνυδροι τόποι Mt 12:43; Lk 11:24. οἱ ἀνατολικοὶ τόποι the east 1 Cl 25:1. κατὰ τόπους in various regions (κατά B 1a) Mt 24:7; Mk 13:8; Lk 21:11. εἰς τοὺς κατὰ τὴν Ἀσίαν τόπους Ac 27:2 (Antig. Car. 172 εἰς τοὺς τόπους).

ⓔ an abode: place, room to live, stay, sit etc. (UPZ 146, 31; 37 [II B.C.]) Rv 12:14. ἔτι τόπος ἐστίν there is still room Lk 14:22 (Epict. 2, 13, 10 ποῦ ἔτι τόπος; where is there still room?; Ath. 8, 4 τίς ἐστι τόπος;). οὐκ ἦν αὐτοῖς τόπος ἐν τῷ καταλύματι 2:7. οὐκ ἔνι τ. ἀπόκρυφος there was no hiding-place GJs 22:3. ἔχειν τόπον have (a) place Rv 12:6; cp. IPhld 2:2; Hv 3, 5, 5; 3, 7, 5; 3, 9, 5; m 12, 5, 4ab. ἑτοιμάσαι τινὶ τόπον J 14:2f (cp. Rv 12:6). δὸς τούτῳ τόπον make room for this person Lk 14:9a (Epict 4, 1, 106 δὸς ἄλλοις τόπον=make room for others). ὁ ἔσχατος τόπος (ἔσχατος 1 and 3) vss. 9b and 10 (on τόπος=‘a place to sit’, cp. Jos., Ant. 12, 210 οἱ τ. τόπους κατὰ τὴν ἀξίαν διανέμοντες; Epict. 1, 25, 27; Paus. Attic. α, 128 τόπος of a seat in a theater; Diog. L. 7, 22 ὁ τῶν πτωχῶν τόπ.=the place where the poor people sat [in the auditorium where Zeno the Stoic taught]; Eunap. p. 21; IPergamon 618, s. Dssm., NB 95 [BS 267]). ὁ τόπος αὐτῶν μετὰ τῶν ἀγγέλων ἐστίν their place is with the angels Hs 9, 27, 3. On ὁ ἀναπληρῶν τὸν τόπον τοῦ ἰδιώτου 1 Cor 14:16 s. ἀναπληρόω 4 (for τόπος=‘position’ s. TestAbr B 4 p. 108, 20 [Stone p. 64] ἕκαστος εἰς τὸν τόπον αὐτοῦ; Philo, Somn. 1, 238; Jos., Ant. 16, 190 ἀπολογουμένου τόπον λαμβάνων).

ⓕ the customary location of someth.: the place where someth. is found, or at least should or could be found; w. gen. of thing in question ἀπόστρεψον τὴν μάχαιράν σου εἰς τὸν τόπον αὐτῆς Mt 26:52 (w. ref. to the sheath). ὁ τόπος τῶν ἥλων the place where the nails had been J 20:25 v.l. (Theodor. Prodr. 9, 174 ‘the mark’ of scratch-wounds). ὁ τόπος αὐτῆς its place, of the lampstand’s place Rv 2:5. Cp. 6:14. τόπος οὐχ εὐρέθη αὐτοῖς there was no longer any place for them (Da 2:35 Theod.—Ps 131:5) 20:11; cp. 12:8. Non-literal use οὐκ ἂν δευτέρας (sc. διαθήκης) ἐζητεῖτο τόπος there would have been no occasion sought for a second (covenant) Hb 8:7. On τὸν τῆς ὑπακοῆς τόπον ἀναπληρώσαντες 1 Cl 63:1 s. ἀναπληρόω 3. ἀποκατασταθήσῃ εἰς τὸν τόπον σου (cod. A οἶκον) you will be restored to your former circumstances Hs 7:6.

ⓖ a transcendent site: esp. of the place to which one’s final destiny brings one. Of the place of salvation (Tob 3:6 ὁ αἰώνιος τόπος; TestJob 49:2 τοῦ ὑψηλοῦ τόπου; JosAs 22:9 τῆς καταπαύσεως; ApcSed 16:5 ἀναψύξεως καὶ ἀναπαύσεως; Ath. 22, 7 οὐράνιον τόπον): 2 Cl 1:2. πορεύεσθαι εἰς τὸν ὀφειλόμενον τόπον τῆς δόξης 1 Cl 5:4. εἰς τὸν ὀφειλόμενον αὐτοῖς τόπον παρὰ τῷ κυρίῳ Pol 9:2. ὁ ἅγιος τόπος 1 Cl 5:7. Cp. 44:5; B 19:1.—ὁ ἴδιος τόπος can be neutral (PGM 4, 3123; Cyranides p. 120, 6), a place where one is destined to go IMg 5:1. But the expr. can also gain its specif. mng. fr. the context. Of a place of torment or evil (TestAbr A 13 p. 93, 12 [Stone p. 34; foll. by κολαστήριον]; TestAbr B 10 p. 114, 10 [Stone p. 76]; Iambl., Vi. Pyth. 30. 178 ὁ τῶν ἀσεβῶν τ. Proclus on Pla., Cratylus p. 72, 7 Pasqu.) Ac 1:25b; cp. Hs 9, 4, 7; 9, 5, 4; 9, 12, 4. W. gen. ὁ τόπος τῆς βασάνου Lk 16:28.

② a specific point of reference in a book, place, passage (Polyb. 12, 25f, 1; Περὶ ὕψους 9, 8 [=p. 18, 5 V.]; 1 Esdr 6:22 v.l.; Philo, De Jos. 151; Jos., Ant. 14, 114; Just., D. 112, 4; cp. Περὶ ὕψους 3, 5 [=p. 8, 6 V.]) Lk 4:17. Cp. 1 Cl 8:4; 29:3; 46:3.

③ a position held in a group for discharge of some responsibility, position, office (Diod S 1, 75, 4 in a judicial body; 19, 3, 1 of a chiliarch [commander of 1,000 men]; Ps.-Callisth. 2, 1, 5 the τόπος of the priest-prophetess; ins [ΕΛΛΗΝΙΚΑ 7, ’34, p. 179 ln. 50, 218 B.C.]; pap; Dssm., NB 95 [BS 267]) λαβεῖν τὸν τόπον τῆς διακονίας Ac 1:25a. For ἐκδίκει σου τὸν τόπον IPol 1:2 s. ἐκδικέω 3. τόπος μηδένα φυσιούτω let high position inflate no one’s ego ISm 6:1. τοῖς ἱερεῦσιν ἴδιος ὁ τόπος προστέτακται a special office has been assigned the priests 1 Cl 40:5.—44:5. εἰς τὸν τόπον τοῦ Ζαχαρίου GJs 24:4.

④ a favorable circumstance for doing someth., possibility, opportunity, chance (Just., D. 36, 2 ἐν τῷ ἁρμόζοντι τόπῳ at the appropriate point in the discussion; w. gen. Polyb. 1, 88, 2 τόπος ἐλέους; Heliod. 6, 13, 3 φυγῆς τόπος; 1 Macc 9:45) τόπον ἀπολογίας λαβεῖν have an opportunity to defend oneself Ac 25:16 (cp. Jos., Ant. 16, 258 μήτʼ ἀπολογίας μήτʼ ἐλέγχου τόπον ἐχόντων). μετανοίας τόπον εὑρεῖν Hb 12:17; διδόναι (cp. Wsd 12:10) 1 Cl 7:5. In the latter pass. the persons to whom the opportunity is given are added in the dat. (cp. Plut., Mor. 62d; Mitt-Wilck. I/2, 14 III, 15 [I A.D.] βασιλεῖ τόπον διδόναι=give a king an opportunity; Sir 4:5). μηδὲ δίδοτε τόπον τῷ διαβόλῳ do not give the devil a chance to exert his influence Eph 4:27. δότε τόπον τῇ ὀργῇ give the wrath (of God) an opportunity to work out its purpose Ro 12:19 (on ὀργῇ διδόναι τόπον cp. Plut., Mor. 462b; cp. also δὸς τόπον νόμῳ Sir 19:17. On Ro 12:19 s. ESmothers, CBQ 6, ’44, 205–15, w. reff. there; Goodsp., Probs. 152–54). τόπον ἔχειν have opportunity (to do the work of an apostle) 15:23.

⑤ idiom: ἐν τῷ τόπῳ οὗ ἐρρέθη αὐτοῖς …, ἐκεῖ κληθήσονται (=LXX Hos 2:1) is prob. to be rendered instead of their being told …, there they shall be called Ro 9:26 (cp. Hos 2:1 בִּמְקוֹם אֲשֶׁר ‘instead of’ s. HWolff, Hosea [Hermeneia] ’74, 27; Achmes 207, 17 ἐν τῷ τόπῳ ἐκείνῳ=instead of that).—DELG. M-M. EDNT. TW. Sv.

ἐξουσία, ας, ἡ (Soph., Thu.+; ins, pap, LXX, En, pseudepigr., Philo, Joseph., Just.; Tat. 30, 1; Mel., P. 104, 810 [Bodm.]) from ἔξεστιν.

① a state of control over someth., freedom of choice, right (e.g., the ‘right’ to act, decide, or dispose of one’s property as one wishes: BGU 1158, 13 [9 B.C.] = Mitt-Wilck. II/2, 234, 13 legal t.t., esp. in wills: POxy 272, 13; BGU 183, 25 ἔχειν αὐτὴν τὴν ἐ. τῶν ἰδίων πάντων; PTebt 319, 21.—Sir 30:11) ἐξουσίαν ἔχειν have the right 2 Th 3:9 (Just., D 16, 4). W. inf. foll. (Teles p. 23, 14; 24, 11; Tob 2:13 S; 7:10 S) J 10:18; 1 Cor 9:4ff; Hb 13:10; Rv 13:5; B 4:2. W. obj. gen. foll. (τίς οὖν ἔτι ἔχει μου ἐξουσίαν; Epict. 3, 24, 70; διδόναι ἐξουσίαν τῶν πετεινῶν Did., Gen. 61, 24) εἰ ἄλλοι τῆς ὑμῶν ἐ. μετέχουσι 1 Cor 9:12. Also ἐ. ἐπὶ τὸ ξύλον τῆς ζωῆς the right to the tree of life Rv 22:14. W. verbs of two constr. ἔχει ἐ. ὁ κεραμεὺς τοῦ πηλοῦ ἐκ τοῦ αὐτοῦ φυράματος the potter has a right over the clay, to make fr. the same lump Ro 9:21. ἐ. ἔχειν περί τινος (4 Macc 4:5) be at liberty w. regard to a thing (opp. ἀνάγκην ἔχειν) 1 Cor 7:37; cp. 8:9; ἐ. ἐν τ. εὐαγγελίῳ a right in the gospel 9:18. ἐν τῇ σῇ ἐ. ὑπῆρχεν was at your disposal Ac 5:4 (Esth 4:17b; Appian, Liby. 52 §226 ἐν ἐ. εἶναι τί τινι=someth. is at someone’s disposal, is within one’s power).

② potential or resource to command, control, or govern, capability, might, power (on capacity for someth. cp. Did., Gen. 162, 5: ἡ προσαιρέσεως ἐξουσία; cp. 1 Esdr 4:28, 40; 2 Macc 7:16 the king can do what he pleases because he has the capability for doing so) ἡ ἐ. τ. ἵππων ἐν τ. στόματι αὐτῶν ἐστιν Rv 9:19; cp. vs. 3; 13:2, 4; 18:1; Mt 9:8; Ac 8:19. W. inf. foll. to indicate the thing that one is able to do (En 25:4 ἅψασθαι; Diod S 4, 52, 4 ἀμύνασθαι εἶχεν ἐξουσίαν; Mel., P. 104 πάντα κρίνει); ἐκβάλλειν τ. δαιμόνια [b]Mk 3:15. ἐμβαλεῖν εἰς τ. γέενναν Lk 12:5; cp. J 1:12; 7:1 v.l.; Rv 9:10; 11:6. W. gen. of the inf. foll. τοῦ πατεῖν ἐπάνω ὄφεων Lk 10:19; ποιεῖν ἐ. exercise power Rv 13:12. ἐ. ἔχειν τινός have power over someone (Epict. 4, 12, 8) GPt 3:7; ἑαυτοῦ IPol 7:3; also ἐ. ἔχειν ἐπί τινος Rv 20:6; cp. AcPl Ha 1, 3. Esp. of God’s power (Theodor. Prodr. 5, 313 ἡ θεῶν ἐ.; Da 4:17; Jos., Ant. 5, 109; 18, 214) Lk 12:5 (cp. 2 Cl 5:4); Ac 1:7; Jd 25; Hs 9, 23, 4. πάντων τ. ἐξουσίαν power over all Hm 4, 1, 11; Hs 9, 28, 8. πᾶσα ἡ ἐ. 5, 7, 3 (En 9:5). τὴν κατὰ πάντων ἐ. MPol. 2:1. τέλους ἐ. power over the end PtK 2 p. 13, 22. ἐ. ἐπὶ τ. πληγάς control over the plagues Rv 16:9. Also of Satan’s power Ac 26:18; ending of Mk in the Freer ms.; B 2:1.—The power that comes fr. God can involve transcendent knowledge, and both may be expressed by ἐ. (Herm. Wr. 1, 13; 14; 32). So his hearers conclude fr. Jesus’ teaching that he must have ἐ. (i.e. it is not necessary for him to first ask what the traditional practice or interpretation requires) Mk 1:22 (‘license’ of a Jewish teacher L-S-J-M Suppl., ’68; against this AArgyle, ET 80, ’68/69, 343); cp. Mt 7:29 (Rtzst., Poim. 48, 3, Mysterienrel.³ 302; 363; JStarr, HTR 23, 1930, 302–5; HWindisch, Pls. u. Christus ’34, 151ff; DDaube, JTS 39, ’38, 45–59; HFlowers, ET 66, ’55, 254 [‘like a king’]; DHudson, ET 67, ’55/56, 17; JCoutts, JTS 8, ’57, 111–18 [Jesus and the 12]). The prep. expr. κατʼ ἐξουσίαν in accordance w. knowledge and power Mk 1:27 and ἐν ἐ. Lk 4:32 belong to this classification; cp. 4:36. The close relation of ἐ. w. ‘gnosis’ and teaching also B 18:1.—But it is not always possible to draw a hard and fast line betw. this sense and

③ the right to control or command, authority, absolute power, warrant (Sextus 36: the πιστός has ἐ. fr. God) ἐ. καὶ ἐπιτροπή (cp. Ps.-Pla., Defin. p. 415c ἐξουσία, ἐπιτροπὴ νόμου) authority and commission Ac 26:12. ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιεῖς; by whose authority are you doing this? Mt 21:23, 24, 27; Mk 11:28, 29, 33; Lk 20:2, 8. ἐ. διδόναι τινί put someone in charge (Diod S 13, 36, 2; 14, 81, 6; cp. Vi. Aesopi G 11 p. 39, 6 P.; En 9:7; TestJob 3:6; Jos., Ant. 2, 90; 20, 193) Mk 13:34; PtK 2 p. 14, 13. οἷς ἔδωκεν τοῦ εὐαγγελίου τὴν ἐ. to whom he gave rights over the Gospel (for its proclamation) B 8:3. ὅτι τὸ ἄρχειν ἐξουσίας ἐστίν that ruling depends on authority 6:18. Of apostolic authority 2 Cor 10:8; 13:10; ISm 4:1. Of Jesus’ total authority Mt 28:18 (cp. Herm. Wr. 1, 32; Da 7:14; DStanley, CBQ 29, ’67, 555–73); Hs 5, 6, 1. W. gen. of the one who has authority ἐ. τοῦ Χριστοῦ Rv 12:10 (Just., A I, 40, 7). W. gen. of that over which the authority is exercised (Diod S 2, 27, 3; IDefixWünsch 4, 21; Ps 135:8, 9; Wsd 10:14; Sir 17:2; Jos., Vi. 190) ἐ. πνευμάτων ἀκαθάρτων over the unclean spirits Mt 10:1; Mk 6:7; cp. J 17:2; Hm 4, 3, 5; PtK 2 p. 14, 13; 1 Cl 61:2; ISm 4:1; τούτου τοῦ λαοῦ Hs 8, 3, 3. Also ἐπί w. acc. (cp. Sir 33:20) Lk 9:1; cp. Rv 6:8; 13:7. Likew. ἐπί w. gen. (cp. Da 3:97) Rv 2:26; 11:6b; 14:18. παρά τινος (also ἀπό τινος Orig., C. Cels. 2, 13, 56) indicates the source of the authority (s. παρά A3b) Ac 9:14; 26:10; Hs 5, 6, 4 (restored from the Lat.; ἐ. λαμβάνειν as Diod S 11, 42, 6; TestJob 8:2f; 16:4; Vi. Aesopi G 11 p. 39, 4 P.) and κατά τινος the one against whom it is directed (TestJob 16:2 κατʼ ἐμοῦ; 8:2 κατὰ τῶν ὑπαρχόντων μου ‘over my possessions’; Sb 8316, 6f κύριε Σάραπι δὸς αὐτῷ κατεξουσίαν κατὰ τῶν ἐχθρῶν αὐτοῦ; Orig., C. Cels. 7, 43, 25) J 19:11 (HvCampenhausen, TLZ 73, ’48, 387–92); B 4:13. W. pres. inf. foll. (cp. X., Mem. 2, 6, 24 and 35; Diod S 12, 75, 4; 1 Macc 10:35; 11:58; Jos., Ant. 4, 247) Mt 9:6; Mk 2:10; Lk 5:24; J 5:27. W. aor. inf. foll. (Jdth 8:15; 1 Esdr 8:22; 1 Macc 1:13) 19:10. Foll. by gen. of the pres. inf. (4 Macc 5:15) Hm 12, 4, 2.—RDillon, ‘As One Having Authority’ (Mark 1:22): CBQ 57, ’95, 92–113.

④ power exercised by rulers or others in high position by virtue of their office, ruling power, official power (Ps.-Pla., Alc. 1, 135b al.; LXX; Jos., Bell. 2, 140, Vi. 80) ἐ. ὡς βασιλεύς Rv 17:12f (Diod S 2, 45, 1 βασιλικὴν ἐ. ἔχειν; 14, 32, 5 ἐ. λαμβάνειν); ἐ. τοῦ ἡγεμόνος Lk 20:20; cp. J 19:10f, s. 3 above. ἐ. ἐπάνω δέκα πόλεων Lk 19:17. ἄνθρωπος ὑπὸ ἐξουσίαν τασσόμενος a man under authority 7:8 (MFrost, ET 45, ’34, 477f); cp. Mt 8:9; Hs 1:3.—The power of a particular office (Diod S 1, 70, 1; 14, 113, 6 ἡ ὑπατικὴ ἐξουσία; Plut., Mar. 406 [2, 1], Caes. 734 [58, 1]) ἐπαρχικὴ ἐ. the power of prefect Phlm subscr.

⑤ bearer of ruling authority

ⓐ human authorities, officials, government (Dionys. Hal. 8, 44; 11, 32; POxy 261, 15) Lk 12:11 (here and elsewh. in NT w. ἀρχή, as also in Pla.); Ro 13:1, 2, 3 (with 13:1b cp. the express. ‘ancient saying’ [s. Hes., Theogony 96 ἐκ δὲ Διὸς βασιλῆες. On this HFränkel, Dichtung u. Philos. des frühen Griechentums ’62, 111 n. 6] in Artem. 2, 36 p. 135, 24; 2, 69 p. 161, 17 τὸ κρατοῦν δύναμιν ἔχει θεοῦ=the ruling power has its authority from God; Wsd 6:3; Jos., Bell. 2, 140 οὐ δίχα θεοῦ περιγενέσθαι τινὶ τὸ ἄρχειν … ἐξουσίαν); Tit 3:1. For the view that the ἐ. of Ro 13 are spirit powers, as b below, s. OCullmann, Christ and Time (tr. Filson) ’50, 191–210.—On the subj. in gener. s. LGaugusch, D. Staatslehre d. Ap. Pls nach Ro 13: ThGl 5, ’34, 529–50; JUitman, Onder Eig. Vaandel 15, ’40, 102–21; HvCampenhausen, ABertholet Festschr. ’50, 97–113; OCullmann, Zur neuesten Diskussion über die ἐξουσίαι in Rö 13:1: TZ 10, ’54, 321–36, D. Staat im NT ’61² (Eng. tr.: The State in the NT ’56, 93–114); against him AStrobel, ZNW 47, ’56, 67–93.—GCaird, Princip. and Powers ’56; RMorgenthaler TZ 12, ’56, 289–304; CMorrison, The Powers That Be ’60; EBarnikol, Rö 13. Der nichtpaulinische Ursprung der absoluten Obrigkeitsbejahung v. Rö 13:1–7 ’61, 65–133; HSchlier, Principalities and Powers in the NT ’61 (Eng. tr.); MBorg, NTS 19, ’72/73, 205–18. οἱ ἐπʼ ἐξουσίαν ἀχθέντες those who are brought before the authorities Hs 9, 28, 4.

ⓑ of transcendent rulers and functionaries: powers of the spirit world (TestLevi 3:8; TestSol 20:15 B), sg. (w. ἀρχή and δύναμις) 1 Cor 15:24; Eph 1:21; Col 2:10. Pl. (w. ἀρχαί as Just., D. 41, 1; cp. Orig., C. Cels. 4, 29, 22) Eph 3:10; 6:12; Col 1:16; 2:15; (w. ἄγγελοι, δυνάμεις) 1 Pt 3:22. Cp. the v.l. for ἄρχειν Papias (4).

⑥ the sphere in which power is exercised, domain (4 Km 20:13; Ps 113:2) Lk 4:6. ἐκ τ. ἐξουσίας Ἡρῴδου ἐστίν he comes fr. Herod’s jurisdiction 23:7. ἐ. τοῦ σκότους domain of darkness 22:53; Col 1:13 (opp. the βασιλεία of Christ). Hence ἐ. τοῦ ἀέρος simply domain of the air Eph 2:2; s. ἀήρ 2b.

⑦ Various opinions are held about the mng. of 1 Cor 11:10 ὀφείλει ἡ γυνὴ ἐξουσίαν ἔχειν ἐπὶ τῆς κεφαλῆς διὰ τοὺς ἀγγέλους. Many now understand it as a means of exercising power (cp. δύναμις 1b.—It is abstract for concrete, as βασιλεία [1] in Diod S 1, 47, 5: a stone figure ἔχουσα τρεῖς βασιλείας ἐπὶ τῆς κεφαλῆς=that wears three symbols of royal power [diadems] on its head), that is to say, the veil (κάλυμμα is v.l. for ἐ. here; s. critical apparatus in N.) by which women at prayer (when they draw near to the heavenly realm) protect themselves fr. the amorous glances of certain angels. But the veil may also have been simply a symbol of womanly dignity, esp. befitting a Christian woman, and esp. in the presence of holy angels (s. Cadbury below).—WWeber, ZWT 46, 1903, 487–99; Dibelius, Geisterwelt 12–23 al.; EFehrle, Die kultische Keuschheit im Altertum1910, 39; RPerdelwitz, StKr 86, 1913, 611–13; LBrun, ZNW 14, 1913, 298–308; GKittel, Rabbinica 1920, 17ff; Billerb. III 423–35; KBornhäuser, NKZ 41, 1930, 475–88; WFoerster, ZNW 30, ’31, 185f; MGinsburger, RHPR 12, ’32, 245–47; OMotta, ET 44, ’33, 139–41; CSpicq, RB 48, ’39, 557–62; EBlakeney, ET 55, ’44, 138; SLösch, TQ 127, ’47, 216–61; JFitzmyer, NTS 3, ’57, 48–58; HCadbury, HTR 51, ’58, 1f (Qumran parallels); MHooker, NTS 10, ’64, 410–16; AIsaksson, Marriage and Ministry in the NT ’65, 176–81; GSchwartz, ZNW 70, ’79, 249 (Aramaic background).—LCerfaux et JTondriau, Un Concurrent du Christianisme, ’57. S. on ἄγγελος 2c.—V.l. for ἄρχειν Papias (4).—DELG s.v. εἰμί. New Docs 2, 83f. M-M. EDNT. TW. Sv.

νῦν (for [full] νυν, [full] νυ, v. infr. II), Adv.

A now, both of the present moment, and of the present time generally, οἳ ν. βροτοί εἰσιν mortals of our day, Il.1.272 ; so in [dialect] Ion. and [dialect] Att., οἱ ν. [ἄνθρωποι] men of the present day, Hdt.1.68 ;

οἵ γε ν. Pi.O.1.105

, B.5.4, cf. Arist.Metaph. 1069a26 ; ὁ ν. τρόπος, τὸ ν. βαρβαρικόν, Th.1.6 ; Βοιωτοὶ οἱ ν. ib.12 ;

ὁ ν. παρὼν χρόνος S.Tr. 174

, al., Pl.Prm. 141e ;

ἡμέρα ἡ ν. S.OT 351

;

νὺξ ἡ ν. Id.Ant.16

;

ἡ ν. ὁδός Id.El. 1295

;

τὸ ν.

the present,

Arist.Ph. 218a6

, al. ;

ἀπὸ τοῦ ν. Pl.Prm. 152c

, LXXGe.46.30, etc. ;

ἀπὸ ν. AP5.40

(Rufin.) ;

ἕως τοῦ ν. LXXGe.46.34

; μέχρι ν. (v.l. μ. τοῦ ν.) D.S.17.110 ; τὰ ν. simply, = ν., Hdt.7.104, E.Heracl. 641, etc. ;

τό περ ν. Pi. N.7.101

;

τὰ δὲ ν. S.OC 133

(lyr.) ;

τὸ ν. εἶναι Pl.R. 506e

, X.Cyr.5.3.42, Arist.Ath.31.2 ;

τὸ ν. ἔχον Act.Ap.24.25

.

2 of the immediate past, just now, but now,

ν. Μενέλαος ἐνίκησεν Il.3.439

, cf. 13.772, Od. 1.43, S.OC84, X.Cyr.4.5.48 ;

ν. γοῦν ἐπεχείρησας Pl.R. 341c

;

ἡλίκα ν. ἐτραγῴδει D.18.13

.

3 of the future, presently,

ν. αὖτ' ἐγχείῃ πειρήσομαι Il.5.279

, cf. 20.307, Od.1.200 ;

ν. φεύξομαι, τόθ' ἁγνὸς ὤν E.El. 975

; cf. νῦν δή, νυνί.

4 sts. opp. to what might have been under other circumstances, as it is (or was), as the case stands (or stood), as a matter offact,

ν. δ' ὁ μὲν ὣς ἀπόλωλε Od.1.166

;

εἰ μὲν ὑπώπτευον, οὐκ ἂν.. ἐποιούμην· ν. δὲ κτλ. Th.4.126

, cf. 1.122, 3.113, Pl. Cra. 384b, D.18.195, etc. ; καὶ ν. even so, X.An.7.4.24,7.7.17.

5 coupled with other Particles,

τὰ ν. γε S.Ph. 245

, etc. ;

ν. γε μάν Pi. P.1.50

; ν. δή, v. h. v. : with other expressions of Time, ν... σήμερον, ν. ἡμέρη ἥδε, Il.7.29, 13.828 ;

ν. ἤδη

henceforth,

S.Ant. 801

(anap.), etc. ;

ν... ἄρτι

but now,

Pl.Cra. 396c

.

II enclit. (but see below) νυν, νυ. [νυ only [dialect] Ep., [dialect] Boeot., and Cypr. (also Arc. in ὅνυ, q. v.) ; νῠν twice in Hom., Il.10.105, 23.485 : ῡ?νῦνX in Trag. ([pron. full] ῡ A.Th. 242, 246, S.Ant. 705, E.Or. 1678, etc. ; [pron. full] ῠ S.Tr.92, E.Andr.91, etc.), [pron. full] ῡ in Com. (Ar.V. 1381, Pl. 975, al.), exc. Cratin.144, Ar.Th. 105 (lyr., citing Agatho), and perh. Nu.141 ; both quantities in τοίνυν, q.v.]

1 rarely of Time, now, perh. so used in Il.10.105, cf. Parm.19.1, Pi. P.11.44, al., Epich.170.6.

2 in [dialect] Ep. mostly as a particle of emphasis,

ἧκε δ' ἐπ' Ἀργείοισι κακὸν βέλος· οἱ δέ νυ λαοὶ θνῇσκον Il.1.382

, etc.: freq. coupled with other Particles or Conjs.,

ἦ ῥά ν. 4.93

;

καί νύ κεν 3.373

; οὔ ν., μή νύ τοι, 10.165, 1.28 ; ἐπεί νύ τοι ib. 416 ;

ὥς νύ περ 2.258

.

3 in commands or entreaties,

μή ν. μοι νεμεσήσετ' 15.115

: freq. with other Advbs., δεῦρό ν. come now ! 23.485 ;

ἐνταῦθά ν. ὕβριζε A.Pr.82

, cf. Ar.Th. 1001, V. 149, Pl. 724 ;

εἶά ν. Id. Pax 467

, V. 430, Pl. 316 : freq. with imper., φέρε ν. ib. 789 ;

ἄγε ν. Id. Pax 1056

, V. 381 ;

σπεῦδέ ν. Id.Pl. 414

;

σίγαν. S.Aj.87

, Cratin.l.c. ;

περίδου ν. Ar.Nu. 644

, cf. X.Cyr.5.3.21, etc. ;

ὕφαινέ ν. B.18.8

; so in [dialect] Boeot.,

ν. ἔνθω IG7.3172.88

(Orchom.) ; also in Cypr. with opt. in commands, δυϝάνοι ν., δώκοι ν., Inscr.Cypr.135.6,16 H. ([place name] Idalion).

4 in questions, τίς ν. ; τί ν. ; who, what, why now? Il.5.373, 1.414,4.31 ; ἦ νυ.. ; Od.6.125. [In signf. I always perispom. In signf. II perispom. exc. when short, Hdn.Gr.2.39, al. ; enclit. when short, sts. in codd., as Il.23.485 (Pap. in AJP21.304, etc. ; oxyt. when = δή, Tyrannioap.Hdn.Gr.2.27 ; καθ' ὁμαλισμόν or κατ' ἔγκλισιν when=δή, Sch.Ar.Pl. 414, Sch.A.R.1.664). In codd. usu. perispom. in both senses, A.Pr.82, Th. 242, 246, S.Ant. 705,El. 324, Ar.Pl. 414, V. 758, 922, etc. ; even νῠν is written νῦν in codd. vett. Pi. passim, also in S.Aj.87, Tr.92, etc. ; hence νυν may freq. be restored where the sense requires it. The accent of τοίνῡ?νῦνXν perh. shows that both νῠν and νῡν could be enclitic.—Position: in signf. I νῦν can occupy any position ; in signf. II it prefers (like other enclitics, but also like ἄν, δέ, γάρ, etc.) the second place in the sentence, e.g.

πρός νύν σε πατρός S.Ph. 468

, cf. OC 1333 ;

ἀπό νύν με λείπετ' ἤδη Id.Ph. 1177

(lyr.) ;

μετά νυν δός E.Supp.56

(lyr.) ; νυ (always enclitic) precedes other enclitics and allows only δέ to precede.] (Cf. Skt. nú, n[umacracute], nūnám, OE. nū 'now', etc.)

πᾰλαιός, ά, όν, [dialect] Aeol. [full] πάλαος Eust.28.33, Epigr.Gr.992 ([place name] Balbilla); [dialect] Boeot. [full] παληός EM32.6; [dialect] Lacon. [full] παλεός (v. infr.): regul. [comp] Comp. and [comp] Sup.

A

παλαιότερος Pi.N.6.53

, Th.1.1 codd.,

παλαιότατος Pl.Ti. 83a

, etc.: more freq. παλαίτερος, παλαίτατος (from πάλαι), Pi.P.10.58, N.7.44, Th.1.4, etc. [The penult. is sts. short in Poets, S.Fr. 956 (s. v. l.), E.El. 497, Damocr. ap. Gal.13.1049;

παλεός γα ναὶ τὸν Κάστορα ἄνθρωπος Ar.Lys. 988

; in these places παλεός (a form mentioned by Hdn.Gr.2.909, cf. Theognost.Can.50.3, Sch.Ar.Lys. l. c., Suid., and corroborated by the Pap. (iv B. C.) of Timotheus (v. παλεομίσημα, παλεονυμφάγονος)) may be retained or restored).]:

I old in years,

1 mostly of persons, aged,

ἢ νέος ἠὲ παλαιός Il.14.108

;

νέοι ἠδὲ παλαιοί Od.1.395

, cf. Epicur.Ep.3p.59U.;

παλαιῷ φωτὶ ἐοικώς Il. 14.136

; π. γέρων, π. γρηῦς, Od.13.432, 19.346, cf. Ar.Ach. 676;

χρόνῳ π. S.OC 112

;

ἐν παλαιτέροισι Pi.N.3.73

;

ἔνθα δὴ παλαίτατοι θάσσουσι E.Med.68

: in bad sense, a dotard (

μωρός Hsch.

, but

σκώπτης Suid.

), Ar.Lys. 988.

2 of things,

οἶνος Od.2.340

; νῆες.. νέαι ἠδὲ π. ib. 293;

τρὺξ π. καὶ σαπρά Ar.Pl. 1086

; [

τριήρεις] π. ἀντὶ καινῶν Lys.28.4

;

ὑποδήματα Pl.Men. 91d

;

σπέρματα Thphr.HP7.1.6

.

II of old date, ancient,

1 of persons, ξεῖνος π. an old guest-friend, Il.6.215, cf. S.Tr. 263, E.Alc. 212;

Ἴλου παλαιοῦ Il.11.166

;

κέρδεα.. οἷ' οὔ πώ τιν' ἀκούομεν οὐδὲ παλαιῶν Od.2.118

;

Μίνως παλαίτατος ὧν ἀκοῇ ἴς μεν Th.1.4

;

οἱ πάνυ π. ἄνθρωποι Pl.Cra. 411b

; οἱ π. the ancients, Th.1.3;

π. ἡμερῶν LXX Da.7.9

.

2 of things,

λέκτρον Od.23.296

;

παλαιά τε πολλά τε εἰδώς 7.157

;

καινὰ καὶ π. ἔργα Hdt.9.26

;

νόμοι A.Eu. 778

(lyr.);

κατὰ τὸ νόμιμον τὸ π. καὶ ἀρχαῖον Lys.6.51

;

κατὰ τὸν π. λόγον Pl.Grg. 499c

;

ἡ π. παροιμία Id.R. 329a

;

παλαί' ἂν [εἴη], ἐξ ὅτου S.Ph. 493

;

παλαιᾷ σύντροφος ἁμερᾷ Id.Aj. 622

(lyr.); of places, A.Pers.17 (anap.), S.El.4, etc.; καιροὶ π. ancient times, PPetr.2p.15 (iii B. C.); τὸ π. as Adv., anciently, formerly, A.Pers. 102 (lyr.), Hdt.1.171, Pl.Cra. 401c, etc.; ἐκ παλαιοῦ from of old, Hdt. 1.157;

ἐκ π. ἐχθρὸς ὢν αὐτοῦ Antipho 2.1.5

;

ἐκ τῶν παλαιῶν Herod.2.102

; ἐκ παλαιτέρου from older time, Hdt.1.60;

ἐκ παλαιτάτου Th.1.18

; also εὐθὺς ἀπὸ παλαιοῦ ib.2; ἀρχαῖα καὶ παλαιά joined, D.22.14, cf. Lys. (v. supr.);

παλαιὸν δῶρον ἀρχαίου ποτὲ θηρός S.Tr. 555

.

3 of things, also,

a in good sense, venerable, held in esteem, like Lat. antiquus,

ἅπερ μέγιστα καὶ παλαιότατα τοῖς ἀνθρώποις Antipho 6.4

.

b in bad sense, antiquated, obsolete,

κωφὰ καὶ π. ἔπη S.OT 290

.

c π. δρᾶμα a drama which has been previously acted, SIG1078 lxxxvii (Athens, iv B. C.).

III Adv. παλαιῶς in an old way,

τὰ καινὰ π. διδάσκειν Socr.Ep.30.9

: [comp] Comp. παλαίτερον at an earlier time, D.H.8.57, al.

τηλοῦ, Adv.

A afar, far away, in a far country, Hom., Hes., and later [dialect] Ep.;

τηλοῦ ἐπ' Ἀλφειῷ Il.11.712

; τ. τῶν ἀγρῶν in a far-away corner of the country, Ar.Nu. 138.

b of Time, long ago, of old, οὐ γάρ σε.. ἀρχεύοντα νέον γεινώσκομεν ἀλλ' ἔτι τ. Epic.Oxy.1015.13; ἐξέτι τ. since olden times, IG5(2).173.1 (Tegea, iv B.C.); so perh.

Ὀδυσῆΐ γε τ. ἀπώλετο νόστιμον ἦμαρ Od.17.253

: c. [tense] fut.,

οὐδέ τι τ. ὄψεαι Opp.H.2.495

.

2 c. gen., mostly, far from, Od.13.249, 23.68 (also

τηλοῦ ἀπὸ.. Hes.Th. 302

); rare in Trag., τ. σέθεν, far from thee, E.Cyc. 689. (Opp. ἀγχοῦ, ἄγχι. An obs. Adj. τηλός may be taken as the source whence come the Advbs. τηλοῦ, τηλοῖ, τηλόθι, τηλόθεν, τηλόσε, τηλοτέρω, τηλοτάτω, and Adj. τηλότερος; also τηλύς, whence τήλιστος: a form τῆλυ = τῆλε is recognized by A.D.Pron.54.28, and occurs in τηλύ-γετος: an [dialect] Aeol. form [full] πήλυι, cited by Priscian.Inst.1.6.37, Theognost.Can.160, is restored in Sapph.1.6, where however [full] πήλοι, which is v.l. and is recommended by A.D.Adv.197.15, shd. perh. be read.)

ὁράω, [var] contr. [full] ὁρῶ even in Il.3.234, [dialect] Ep. [full] ὁρόω 5.244, etc.; [dialect] Aeol. [full] ὄρημι (q. v.); [dialect] Ion. [full] ὁρέω Hdt.1.80, etc., [ per.] 2sg.

A

ὁρῇς Herod.2.67

, al., [ per.] 3sg.

ὁρῇ Hp.Carn.17

, Vid.Ac.I; inf.

ὁρῆν Democr.11

, Hp.Carn.2 (but [ per.] 2sg.

ὁρᾷς Archil.87

, [ per.] 3sg.

ὁρᾷ Semon.7.80

, cf.

κατορᾷ Hdt.2.38

; [ per.] 1pl.

ὁρῶμεν Id.5.40

; [ per.] 3pl. ὁρῶσι ([etym.] ἐπ-) Id.1.124; inf. ὁρᾶν ib.33, 2.64): the forms ὁρῇς, ὁρῇ, ὁρῆν (exc. when found in [dialect] Dor., as IG42(1).122.2, 15,47 (Epid., iv B. C.); [tense] impf. [ per.] 3sg. ἑώρη ib.28,70) seem to imply ὁρή-ω (cf. ὄρημι), but ὁρᾷ, ὁρῶμεν, ὁρῶσι, etc. imply ὁρᾰ-ω: [dialect] Att. [tense] impf.

ἑώρων Th.1.51

, Ar.Pl. 713, Nu. 354, ([etym.] ἐ-) SIG344.110 (Teos, iv B. C.); [dialect] Ion. [ per.] 3sg.

ὥρα Hdt.1.11

, 3.72, [ per.] 1pl. ὡρῶμεν (v.l. ὁρῶμεν) Id.2.131,[ per.] 2pl.

ὡρᾶτε Id.7.8

.β', [ per.] 3pl.

ὥρων Id.4.3

, etc.; [dialect] Ep. [ per.] 3sg.

ὅρα Il.16.646

, cf. ὄρημι: [tense] pf. ἑόρᾱκα, a form required by the metre in many passages, as Ar.Th. 32, 33, Av. 1573, Pl.98, 1045, Eup.181.3, Alex.272.1, Men.Epit. 166, Pk. 270, Bato 5.11, etc., whereas the metre never requires ἑώρακα; whence ἑόρακα, -άκη ought always to be restored in early [dialect] Att. writers, though ἑώρακα was used in later Gr., PPetr.2p.55 (iii B. C.), SIG685.74 (ii B. C.), UPZ119.43 (ii B. C.), cf. Theognost.Can. 150 (ἑώρακε<ν> is prob. in Men.5 D.): ἑωρ- in the [tense] impf. prob. comes from ἠ- ϝορ- (with a long form of the augment, cf. ἠειδ- ([etym.] ᾐδ- ) in [tense] impf. of οἶδα, while ἑορ- in the [tense] pf. comes from ϝε-ϝορ-, v. infr.: [dialect] Ion. [tense] pf.

ὁρώρηκα Herod.4.77

, al., also ὥρηκα ib.40 ; [dialect] Dor. [tense] pf. part.

ὡρακυῖα IG42(1).122.6

(Epid., iv B. C.); [ per.] 1sg. ὥρακα Baillet Inscr. destombeaux des rois 1210: an [tense] aor. 1 ἐσορήσαις only f.l. in Orph.Fr.247.16:—[voice] Med. ὁράομαι, [var] contr. ὁρῶμαι even in Il.13.99 ; [dialect] Ep. [ per.] 2sg.

ὅρηαι Od.14.343

(v. ὄρημι): [tense] impf. ἑωρώμην, also ὡρώμην ([etym.] προ-) Act.Ap.2.25, [dialect] Ep. [ per.] 3sg.

ὁρᾶτο Il.1.56

:—[voice] Pass., [tense] pf.

ἑώραμαι Isoc.15.110

, D.54.16 : [tense] aor. ἑωράθην only in late Prose, D.S.20.6 ; inf.

ὁρᾱθῆναι Arist.MA 699b19

, Pl.Def. 411b, Luc.Jud.Voc. 6, etc.: [tense] fut.

ὁραθήσομαι Gal.UP10.12

: verb. Adj. ὁρᾱτός, ὁρᾱτέον (qq. v.).—Hom. uses [var] contr. forms, as ὁρῶ, ὁρᾷς, ὁρᾷ, ὅρα, ὁρᾶν, ὁρῶν, ὁρῶμαι, ὁρᾶται, ὁρᾶσθαι, ὁρώμενος, as well as lengthd. [dialect] Ep. ὁρόω, ὁράᾳς, ὁράασθαι, ὁρόων, [ per.] 2pl. opt.

ὁρόῳτε Il.4.347

, etc. ; besides these forms from ὁρα- ([etym.] ὁρη- ) we have

II from root ὀπ- (v. ὄψ ) the only [tense] fut. in use, ὄψομαι, always in act. sense, Il.24.704, and [dialect] Att., [dialect] Ep. [ per.] 2sg.

ὄψεαι 8.471

, Od.24.511: a rare [tense] aor. 1 ἐπ-όψατο in Pi.Fr.88.6 (for ἐπιώψατο, v. ἐπιόψομαι); subj.

ὄψησθε Ev.Luc.13.28

(where the v.l. ὄψεσθε may be right): [tense] pf.

ὄπωπα Il.6.124

, Od.21.94, Emp.109, Hdt. 3.37,63, Hp.Art.1, Carn.17; Trag. and Com., as A.Eu.57, S.Ant.6, al., Ar.Lys. 1157, 1225, never in [dialect] Att. Prose: [tense] plpf. [ per.] 3sg.

ὀπώπει Od.21.123

,

ὀπώπεε Hdt.5.92

.ζ';

ὀπώπεσαν Id.7.125

:—[voice] Pass., [tense] aor. 1 ὤφθην S.Ant. 709, E.Hec. 970, Th.4.73, etc. ; opt. ([dialect] Ion.)

ὀφθείησαν Hdt.8.7

; part. ὀφθείς, inf. ὀφθῆναι, Id.1.9,10 (for ἐπι-οφθέντας, v. ἐπιόψομαι): [tense] fut.

ὀφθήσομαι S.Tr. 452

, E.HF 1155, And.2.10, Lys.3.34 : [tense] pf.

ὦμμαι Is.Fr. 165

,

ὦψαι D.18.263

,

ὦπται A.Pr. 998

, D.24.66; cf. ὀπτέον.

III from ϝιδ- are formed [tense] aor. [voice] Act. εἶδον, inf. ἰδεῖν : [tense] aor. [voice] Med. εἰδόμην, inf. ἰδέσθαι : [tense] pf. with [tense] pres. sense οἶδα I know, inf. εἰδέναι : verb. Adj. ἰστέος (for these tenses, v. Εἴδω). ( ὁρ- prob. from ϝορ-, as indicated by the [tense] impf. and [tense] pf. forms ; cf. βῶροι (i.e. ϝῶροι), Engl. (a)ware.)

0-0Senses:

I abs., see, look, freq. in Hom.; εἴς τι or εἴς τινα to or at a thing or person, Il.24.633, Od.20.373, al., E.Fr. 607 ;

εἰς τὸν πράττοντα Arist.Po. 1460a14

:—[voice] Med., Od.5.439, Hes.Op. 534, Fr. 188 ; but ἔς τινα ὁρᾶν to be of so-and-so's party, Philostr.VS1.18 ; εἰς τὴν Ἀττάλου καθαίρεσιν εἶδεν aimed at.., Zos.6.12 ; for

κατ' αὐτοὺς αἰὲν ὅρα Il.16.646

,

Τροίην κατὰ πᾶσαν ὁρᾶται 24.291

, cf.

καθοράω 11

; ὁρόων ἐπ' ἀπείρονα πόντον looking over the sea, 1.350 ; ὁρᾶν πρός τι look towards,

ἀκρωτήριον τὸ πρὸς Μέγαρα ὁρῶν Th.2.93

, cf. AP7.496 (Simon., cj.) ; πρὸς πλοῦν ὁρᾷ looks to sail (i.e. is ready), E.IA[1624];

ὁ. ἐπὶ τὴν προδοσίαν D.S.36.3

;

πρὸς σπονδάς Id.33.1

.

2 have sight, opp. μὴ ὁρᾶν, to be blind, S.Aj.84 ; ὅσ' ἂν λέγωμεν, πάνθ' ὁρῶντα λέξομεν [though I am blind,] my words shall have eyes, i.e. shall be to the purpose, Id.OC74 ; ἐν σκότῳ.. οὓς μὲν οὐκ ἔδει ὀψοίαθ', i.e. should be blind, Id.OT 1274; ἀμβλύτερον ὁ., opp. ὀξύτερον βλέπειν, Pl.R. 596a ; ἐπὶ σμικρὸν ὁ. to be short-sighted, Id.Tht. 174e;

ὁ. βραχύ τι Id.R. 488b

.

3 see to, look to, i.e. take or give heed, Il.10.239 ; ὁ. εἰς γλῶσσαν.. ἀνδρός look to, pay heed to, Sol.11.7, cf. A.Supp. 104 (lyr.): freq. in imper., like βλέπε, folld. by a dependent clause,

ὅρα ὅπως.. Ar.Ec. 300

, cf.Th.5.27; ὅρα εἰ.. see whether.., A.Pr. 997, Pl.Phd. 118, etc.; also

ὅρα μὴ.. S.Ph. 30

, 519, etc.; ὅρα τί ποιεῖς ib. 589 ;

πῶς.. ὑπερδικεῖς, ὅρα A.Eu. 652

.

4 ὁρᾷς; ὁρᾶτε; see'st thou? d'ye see? parenthetically, esp. in explanations, Ar.Nu. 355, Th. 490, etc.;

ὡς ὁρᾷς S.El. 1114

, Tr. 365 ; also ὁρᾷς; at the beginning of a sentence, Id.El. 628, E.Andr.87 ; ἀλλ'—ὁρᾷς; but, do you see.. ?, Pl.Prt. 336b;

ὁρᾷς οὖν.. ὅτι Id.Grg. 475e

; οὐχ ὁρᾷς; ironically, D.18.232.

5 c. acc. cogn., like βλέπω 11, look so and so,

δεινὸν ὁρῶν ὄσσοισι Hes.Sc. 426

;

ὁρᾶν ἀλκάν Pi.O.9.111

;

ἔαρ ὁρόωσα Νύχεια Theoc.13.45

; also ἡδέως ὁρᾶν look pleasant, E.IA 1122: c. acc.,

κακῶς ὁρᾶν τινα Philostr.VA7.42

.

II trans., see an object, behold, perceive, observe, c. acc., freq. in Hom., etc.: [tense] pf. ὄπωπα exclusively in this sense, Il.2.799, Od.21.94, etc. ; ὀφθαλμοῖσιν or ἐν ὀφθαλμοῖσιν ὁρᾶν to see with or before the eyes, Il.24.392, Od.8.459, etc. ; αἰεὶ τέρμ' ὁρόων always keeping it in sight, keeping his eye on it, Il.23.323 ; φίλως χ' ὁρόῳτε καὶ εἰ δέκα πύργοι Ἀχαιῶν.. μαχοίατο, i.e. δέκα πύργους, εἰ μαχοίατο, 4.347 ; ὁ. τινά look to (for aid), D.45.64 : in signfs. 1 and 11 combined, οὐχ ὁρᾷς ὁρῶν τάδε; A.Ag. 1623, cf. D.25.89.

b ζώει καὶ ὁρᾷ φάος ἠελίοιο, poet. for ζῆν, like βλέπειν, Il.18.61, Od.4.833, etc.; so

φῶς ὁρᾶν S.OT 375

, E.Or. 1523, Alc. 691:— in [voice] Med.,

φέγγος ὁρᾶσθαι Id.Andr. 113

(eleg.); so ὁρᾶν alone,

τὰ γὰρ φθιτῶν τοῖς ὁρῶσι κόσμος Id.Supp.78

(lyr.).

c folld. by a clause, οὐχ ὁράᾳς οἷος.. ; Il.21.108 ; ὁρᾷς ἡμᾶς, ὅσοι ἐσμέν; Pl.R. 327c ; οὐχ ὁρᾷς ὅτι ἥμαρτες; A.Pr. 261, cf. 325, 951 ; Διὸς.. οὐχ ὁρῶ μῆτιν ὅπᾳ φύγοιμ' ἄν ib. 906 (lyr.); ἴδεσθέ μ' οἷα.. πάσχω ib.92.

d c. part., καπνὸν.. ὁρῶμεν ἀπὸ χθονὸς ἀΐσσοντα we see it rising, Od.10.99; ὁρῶν ἐμαυτὸν ὧδε προυσελούμενον seeing myself thus insulted, A.Pr. 438, cf. 70, 384, al.; ὁρῶ σε κρύπτοντα.. see you hiding.., E.Hec. 342 ; so ὁρῶ μ' ἔργον ἐξειργασμένην I see that I have done, S.Tr. 706 ; cf. infr. 4b ; rarely in reference to the subject, ὁρῶ μὲν ἐξαμαρτάνων (= ὅτι ἐξαμαρτάνω) E.Med. 350:—so in [voice] Med.,

ἄνδρα διωκόμενον.. ὁρῶμαι Il.22.169

, cf. A.Pr. 896 (lyr.): also c. inf.,

ἑώρων οὐκέτι οἷόν τε εἶναι.. Th.8.60

.

e rarely c. gen., οὐδεὶς Σωκράτους οὐδὲν ἀσεβὲς.. οὔτε πράττοντος εἶδεν οὔτε λέγοντος ἤκουσεν (where the Constr. is suggested by the use of ἤκουσεν) X.Mem.1.1.11 ;

μέχρι βορῆος ἀπαστράψαντος ἴδηαι Arat. 430

.

2 see to,

ἴδε πῶμα Od.8.443

; look out for, provide,

τινί τι S.Aj. 1165

(anap.), Theoc.15.2 ;

πρόβατον εἰς ὁλοκάρπωσιν LXX Ge.22.8

.

3 the inf. is used after an Adj.,

δεινὸς ἰδεῖν Sol.13.6

;

εὐφεγγὴς ἰδεῖν A. Pers. 387

, cf. 398, Ch. 174, 176, al. (cf.

Εἴδω A.1.1

a) ; ἐχθίστου.. ὁρᾶν most hateful to behold, S.Aj. 818 ;

ὦ πάτερ δύσμοιρ' ὁρᾶν Id.OC 327

;

ὁρᾶν στυγνὸς ἦν X.An.2.6.9

:—[voice] Med. or [voice] Pass.,

αἰσχρὸς ὁρᾶσθαι Id.Cyn. 3.3

: with an Adv.,

μὴ διχορρόπως ἰδεῖν A.Ag. 349

: with a Subst.,

ἄνδρα τευχηστὴν ἰδεῖν Id.Th. 644

: with a Verb,

πρέπουσι.. ἰδεῖν Id.Supp. 720

, cf. S.OT 792.

4 [voice] Med. is used by Poets like [voice] Act., Il.13.99, A.Pers. 179, Ch. 407 (lyr.), S.Ant. 594 (lyr.), Tr. 306, Cratin.138, etc., v. supr. 11.1 b, c: but in Prose [voice] Med. occurs only in compds., as προ-ορῶμαι: for the imper. ἰδοῦ, ἰδού, v. ἰδοῦ.

b no [voice] Pass. is used by Hom.; in [dialect] Att. the [voice] Pass. has the sense to be seen, A.Pr. 998,Eu. 411, etc.: c. part., ὤφθημεν ὄντες ἄθλιοι was seen in my wretchedness, E. IT 933 ;

ὀφθήσεται διώκων

he will prove to be..,

Pl.Phdr. 239c

, cf. Smp. 178e; τὰ ὁρώμενα all that is seen, things visible, like τὰ ὁρατά, Id.Prm. 130a.

III metaph., of mental sight, discern, perceive, S.El. 945, etc.; so blind Oedipus says, φωνῇ γὰρ ὁρῶ, τὸ φατιζόμενον I see by sound, as the saying is, Id.OC 138 (anap.);

ἂν οἴνου.. ὀσμὴν ἴδωσιν Alex.222.4

; cf. supr. 1.4,

δέρκομαι 1.2

.

IV abs., see visions,

ὁ ἀληθινῶς ὁρῶν LXX Nu.24.3

,15 :—[voice] Pass., appear in a vision, ὤφθη ἄγγελος πρὸς τὴν γυναῖκα ib.Jd.13.3.

V interview, ἐμνήσθης μοι ἰδεῖν τὸν κεραμέα περὶ τῶν κεραμίων you told me to see the potter about the jars, PCair.Zen. 264 (iii B.C.).